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Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter最新文献

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Classical Philosophy Colloquium: «Aristotle’s Metaphysics» (Princeton University, 4.-5. Dezember 1999) 古典哲学讨论会:«亚里士多德的形而上学»(普林斯顿大学，4 -5)。Dezember 1999)
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.5.15BAU
O. Baum
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引用次数: 0
“Trialogical” Duals in Plato’s Euthydemus : Dramatic Influence on Plato’s Illusion of the Dialogue 柏拉图《攸西底摩斯》中的“三位一体”二元论:对柏拉图“对话幻觉”的戏剧影响
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.14.02POL
Wolfgang Polleichtner
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引用次数: 0
Contemplation and Service of the God: The Standard for External Goods in Eudemian Ethics VIII 3 对上帝的默想与服务:欧德米亚伦理学中的外在物品标准(第八章
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.14.05BUD
Friedemann Buddensiek
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引用次数: 1
Oliver Leffler, Wilhelm von Ockham: Die sprachphilosophischen Grundlagen seines Denkens 来自奥克汉姆的奥利佛雷弗勒:他思想的语言基础
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.2.24LEN
M. Lenz
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引用次数: 2
What’s in a name? Students of William of Champeaux on the vox significativa 名字里有什么?Champeaux的威廉学生对vox意义重大
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.9.05CAM
M. Cameron
{"title":"What’s in a name? Students of William of Champeaux on the vox significativa","authors":"M. Cameron","doi":"10.1075/BPJAM.9.05CAM","DOIUrl":"https://doi.org/10.1075/BPJAM.9.05CAM","url":null,"abstract":"William of Champeaux (1170-1121) is best known as Peter Abelard’s teacher and the proponent of realism of universals. In recent years, many works on the linguistic liberal arts – grammar, dialectic and rhetoric – have been attributed to him. However, at least in the case of the dialectical commentaries, these attributions have been hastily made and are probably incorrect. The commentaries themselves, correctly situated in the time and place when Abelard and William worked at Notre Dame, nonetheless deserve close attention. The commentaries on Aristotle’s De interpretatione are examined here: in them we find a new theory of signification which developed as a critical response to William of Champeaux’s view of the vox significativa, as well as an important clue to the origins of the doctrine of the proprietates terminorum.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125816445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 5
Andrej Krause Zur Analogie bei Cajetan und Thomas von Aquin. Eine Analyse 安德烈·克劳斯一世就像卡捷坦和托马斯·艾奎恩分析
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.5.27SCH
K. Schmidt
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引用次数: 1
Johannes de Polliaco. Quodlibet I, quaestio 7
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.9.08HOD
L. Hödl
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引用次数: 0
Bemerkungen zu Substanz und Wissen Gottes in Boethius’ Philosophiae consolatio 通过对上帝的言行和博利修斯哲学知道很多
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.6.03BAC
Andreas Bächli
{"title":"Bemerkungen zu Substanz und Wissen Gottes in Boethius’ Philosophiae consolatio","authors":"Andreas Bächli","doi":"10.1075/BPJAM.6.03BAC","DOIUrl":"https://doi.org/10.1075/BPJAM.6.03BAC","url":null,"abstract":"Boethius’ attempt to clarify the notion of divine providence in the Philosophiae consolatiois based on the conception of divine substance as »eternity«. Concerning his distinction between »providence« and »fate«, this essay reconsiders and modi;es the view of some modern readers, according to which Boethius’s account entirely depends on Proclus. The fact that Boethius associates the notion of the One or the supreme Good with the notion of eternity suggests a rather free use of Proclus’s ideas. Although the solution of the problem of the »necessity« of future contingent events he proposes is not new, what he has to say on divine »comprehension« does not seem to consist merely in a presentation of views of his Neopla­tonic predecessors.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"290 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123735417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Verneinen als Absprechen bei Aristoteles oder: Muß man Aristoteles durch die Russellsche Brille lesen? 否认亚里士多德眼中的一致，或者:人们必须通过亚里士多德的眼镜来读吗?
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.5.03PAR
Ulrich Pardey
{"title":"Verneinen als Absprechen bei Aristoteles oder: Muß man Aristoteles durch die Russellsche Brille lesen?","authors":"Ulrich Pardey","doi":"10.1075/BPJAM.5.03PAR","DOIUrl":"https://doi.org/10.1075/BPJAM.5.03PAR","url":null,"abstract":"Two counter-examples stand against the Aristotelian thesis of De interpretatione 6 that negation principally means denial: Neither can the negation of general propositions be understood as denial, nor is this possible in the case of propositions whose grammatical subject is an empty singular term. While the first counter-example can be ea­sily refuted through the analysis which Aristotle gives of general propositions in De interpretatione 7, the second counter-example seems to be able to invoke Categoriae 10. According to the usual view of Categoriae 10, Aristotle himself delivers examples for negations which cannot be understood as denials. The present essay holds this interpretation to be incorrect, and attempts to show with reference to indexical propositions and an Aristotelian two-term concept of truth that even these negations are to be understood as denials. Specifically, it is argued that this errant interpretation relies upon a reading of the Aristotelian text through a Russellian lens.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116581621","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 17
Johannes Buridanus. Summulae de practica sophismatum. Summulae de propositionibus
Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter Pub Date : 1900-01-01 DOI: 10.1075/BPJAM.12.16ROD
C. Rode
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引用次数: 0
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