{"title":"The Humanization of Nature and Half-Earth Socialism","authors":"D. Pendergrass, Troy Vettese","doi":"10.1017/S0147547920000198","DOIUrl":"https://doi.org/10.1017/S0147547920000198","url":null,"abstract":"Edward Jenner took the long view. His 1798 treatise on vaccination, which reported a revolutionary new method of preventing smallpox, opened with a medical philosophy of history rather than a description of symptoms or a review of existing treatments. “The deviation of Man from the state in which he was originally placed by Nature seems to have proved to him a prolific source of Diseases,” he explained. By this he meant that infectious disease ultimately resulted from human and animal intermingling since the agricultural revolution, an insight anthropologists and epidemiologists have since confirmed. The majority of human pathogens are ultimately zoonoses, originating not at the dawn of the human species but in the relatively recent past. Measles likely evolved from the bovine disease rinderpest seven thousand years ago. Influenza may have started about forty-five hundred years ago with the domestication of waterfowl. Jenner's own specialty, smallpox, probably originated four thousand years ago in eastern Africa when a gerbil virus jumped to the newly domesticated camel and then to humans. The New World's Indigenous nations cultivated countless crops but practiced little animal husbandry, allowing them to live relatively free of disease before 1492. European conquest succeeded in a large part thanks to the invaders’ pathogenic armory of measles, typhus, tuberculosis, and smallpox, which decimated Indigenous populations by 90 percent over the succeeding centuries.","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0147547920000198","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43617766","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Failed Experiment: Okinawan Indents and the Postwar Torres Strait Pearlshelling Industry, 1958–1963","authors":"A. Shnukal","doi":"10.1017/S0147547920000307","DOIUrl":"https://doi.org/10.1017/S0147547920000307","url":null,"abstract":"Abstract Throughout its European history, Australia has solved recurrent labor shortages by importing workers from overseas. Situated on shipping lanes between the Pacific and Indian Oceans, the northern Australian pearlshelling industry became a significant locus of second-wave transnational labor flows (1870–1940) and by the 1880s was dependent on indentured workers from the Pacific and Southeast Asia. Exempted from the racially discriminatory Immigration Restriction Act of 1901, indentured Asian seamen, principally Japanese, maintained the industry until the outbreak of the Pacific War in 1941. The Torres Strait pearlshelling industry, centered on Thursday Island in Far North Queensland, resumed in 1946 amid general agreement that the Japanese must not return. Nevertheless, in 1958, 162 Okinawan pearling indents arrived on Thursday Island in a controversial attempt to restore the industry's declining fortunes. This article is intended as a contribution to the history of transnational labor movements. It consults a range of sources to document this “Okinawan experiment,” the last large-scale importation of indentured Asian labor into Australia. It examines Australian Commonwealth-state tensions in formulating and adopting national labor policy; disputes among Queensland policy makers; the social characteristics of the Okinawan cohort; and local Indigenous reactions. Also discussed are the economics of labor in the final years of the Torres Strait pearling industry. This study thus extends our knowledge of transnational labor movements and the intersection of early postwar Australian-Asian relations with Queensland Indigenous labor policy. It also foreshadows contemporary Indigenous demands for control of local marine resources.","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0147547920000307","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56986093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Ten Hours Movement and the Working-Class Family in Mid-Nineteenth Century Britain","authors":"C. Creighton","doi":"10.1017/S0147547921000090","DOIUrl":"https://doi.org/10.1017/S0147547921000090","url":null,"abstract":"Abstract The Ten Hours Movement of the 1830s and 1840s in Britain was the first large-scale working-class struggle to challenge the impact of industrial capitalism upon working-class family life. Yet its discourse on family has been relatively neglected by historians of the movement. This article examines the nature of the movement's critique, the vision of family life that it tried to realize, and the challenge that this posed to the emerging bourgeois order and, on this basis, to reconsider its contribution to the gender ordering of working-class family life.","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56986682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ILW volume 100 Cover and Front matter","authors":"","doi":"10.1017/s0147547921000144","DOIUrl":"https://doi.org/10.1017/s0147547921000144","url":null,"abstract":"","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56987113","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ILW volume 99 Cover and Front matter","authors":"","doi":"10.1017/s0147547921000041","DOIUrl":"https://doi.org/10.1017/s0147547921000041","url":null,"abstract":"","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0147547921000041","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56986719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The “most revolutionary” banner in British trade union history? Political identities and the birth, life, purgatory, and rebirth of the “red” Follonsby miners’ banner","authors":"Lewis Mates","doi":"10.1017/S0147547921000107","DOIUrl":"https://doi.org/10.1017/S0147547921000107","url":null,"abstract":"Abstract The history and iconography of trade union banners has been surprisingly under-explored since it was first taken seriously as a subject of study in the early 1970s. The nostalgia evident in these early accounts for an age that seemed to contemporaries then to be fleeting seems particularly incongruous given the more recent reinvigoration of the trade union demonstration. This article seeks to redress the balance by focusing on the Follonsby miners’ lodge banner. First unveiled in 1928, in a pit village on the northern edge of Durham coalfield in northeast England, the Follonsby miners’ banner was later hailed as a foremost candidate for the most revolutionary trade union banner in British history. This unsubstantiated claim is important in itself, as mass trade unionism in Britain is characterized by moderation and a reluctance to engage in radical politics; an observation that broadly stands for the influential British coal miners’ unions and, more specifically, for the miners of the Durham coalfield itself. The article's argument has both narrow and broad dimensions. Narrowly, it argues that the Follonsby banner has a strong claim to be regarded as the most revolutionary in Britain, albeit with “revolutionary” understood in certain theoretical and context-specific ways. The broader argument develops the claim that the iconography of the Follonsby banner is more significant for what the process of interrogating its “revolutionary” credentials reveals about the complexities of the political culture of the mainstream British Left in the twentieth century and after. In this broader respect, the Follonsby banner—iconography, birth, life, purgatory, and rebirth—is more important for its curious representatives rather than its individuated existence as an “extreme revolutionary” outlier.","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56986761","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Labor Movement As an Educational Movement: A Conceptual History of Sivistys Within the Finnish Workers’ Educational Association 1920s–1960s","authors":"Elina Hakoniemi","doi":"10.1017/S014754792000023X","DOIUrl":"https://doi.org/10.1017/S014754792000023X","url":null,"abstract":"Abstract Education and popular adult education have been central in the development of Nordic societies, and as such, emphasis on education has also been an essential component of the Nordic labor movements. The article focuses on the conceptual history of sivistys (Bildung), a key concept and a characteristic element of the Finnish workers’ educational movement through the Finnish Workers’ Educational Association during its era of political education from the 1920s until the 1960s. Workers’ education took the concept sivistys from 19th century projects for people’s education, and thus tied workers’ education tightly to the broader field of Nordic popular adult education. In fact, the Finnish workers’ educational movement received more influence from Nordic people’s education than international socialist theories and programs for workers’ education – of which the use of the concept sivistys is a clear example.","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S014754792000023X","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56985443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"British Workers and Ottoman Modernity in Nineteenth-Century Istanbul","authors":"A. Sefer","doi":"10.1017/S0147547921000028","DOIUrl":"https://doi.org/10.1017/S0147547921000028","url":null,"abstract":"Abstract In the mid-nineteenth century, when the Ottoman state launched an industrialization campaign within the context of increasing contacts between the Ottoman and British governments, hundreds of British industrial workers migrated to Istanbul to work in Ottoman military factories, along with technology transfer from Britain. This article narrates the history of these workers and of the community they established in Istanbul in a period spanning four decades, from the beginning of the mechanization efforts in the 1830s until the economic crisis in the mid-1870s. Drawing on archival evidence from Ottoman and British sources, it analyzes the larger context of British workers’ migration from Britain, their relations with the Ottoman state officials and local workers, and their experiences and struggles in the workplace and the city. Although both British and Ottoman historians have largely ignored their experiences due to their marginal numbers and distinct statuses, these workers actively took part in the Ottoman industrialization process, in the development of capitalist class relations, and in the social, cultural, and spatial transformation of the capital city in the Ottoman age of reforms. By means of this analysis, the article aims to highlight the significance of immigrant workers as actors of the history of large-scale transformations in the late Ottoman Empire as well as underlining the role of trans-imperial labor migration in the history of modernity.","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0147547921000028","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56985810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sartre as prosecutor of occupational murder: notes from a People's Tribunal in a French mine (1970)","authors":"Pascal Marichalar, G. Markowitz, D. Rosner","doi":"10.1017/s0147547921000016","DOIUrl":"https://doi.org/10.1017/s0147547921000016","url":null,"abstract":"On February 4, 1970, in the Fouquières-lès-Lens coal mine in northern France, sixteen miners were killed in a gas explosion (“firedamp,” grisou in French). This was an accident like many others before it, yet with a relatively high number of fatalities. The public prosecutor concluded, as usual, that there was no case against the publicly owned mine. No investigation was to be carried out. The accident had been the work of fate, of bad luck.","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0147547921000016","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56986151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Guild Artisans to Entrepreneurs: The Long Path of Italian Marble Mosaic and Terrazzo Craftsmen (16th c. Venice – 20th c. New York City)","authors":"Javier P. Grossutti","doi":"10.1017/S0147547920000253","DOIUrl":"https://doi.org/10.1017/S0147547920000253","url":null,"abstract":"Abstract Marble mosaic and terrazzo were a very common type of stone paving in Venice, Italy, especially between the sixteenth and eighteenth centuries. Throughout the period, migrant craftsmen from the nearby Alpine foothills area of Friuli (in northeastern Italy) virtually monopolized the Venetian marble mosaic and terrazzo trade. Thus, on February 9, 1583, the Venetian Council of Ten granted maestro (master) Sgualdo Sabadin from Friuli and his fellow Friulian workers of the arte dei terazzeri (art of terrazzo) the capacity to establish a school guild dedicated to St. Florian. The first chapters of the Mariegola de’ Terazzeri (Statutes of the Terrazzo Workers Guild), which set the rules for the guild of terrazzo workers, was completed three years later, in September 1586. From the 1830s onward, Friulian craftsmen began to export their skills and trade from Venice across Europe and later, at the turn of the twentieth century, overseas to several American cities. Prior to reaching America, mosaic and terrazzo workers left from their work places outside Italy, initially from Paris. Friulian mosaic and terrazzo workers were regarded as the “aristocracy” of the Italian American building workforce due to their highly specialized jobs: This contrasted with the bulk of Italians in the United States who were largely employed as unskilled. The New York marble mosaic- and terrazzo-paving trade was completely in the hands of the Italian craftsmen, who demonstrated a strong tendency to become entrepreneurs. They made use of their craftsmanship comparative advantages to build a successful network of firms that dominated the domestic market, in a similar fashion to what had already been occurring in France, Germany, the United Kingdom, and other European countries. This paper argues that immigrants can be powerful conduits for the transfer of skills and knowledge, and emphasizes the importance of studying skilled migrant artisan experiences. A closer look at ethnic migration flows reveals a variety of entrepreneurial experiences, even in groups largely considered unskilled. The Italian marble mosaic and terrazzo workers’ experience sheds new light on ethnic entrepreneurship catering for the community as a whole, it reveals a remarkable long-lasting craftsmanship experience, thus demonstrating the successful continuity in business ownership and the passing down of craftsmanship knowledge across family generations. Creativity skills and innovative productive methods adopted by firms appear as a key factor that allowed these artisans to control the trade for such a long time.","PeriodicalId":14353,"journal":{"name":"International Labor and Working-Class History","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56985558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}