The Journal of Religion, Media and Digital Culture最新文献_第6页

Review of "Mission Invisible: Race, Religion, and News at the Dawn of the 9/11 Era", by Ross Perigou and Mahmoud Eid (University of British Colombia Press, 2014) 《看不见的使命:9/11时代黎明的种族、宗教和新闻》书评，罗斯·佩里古和马哈茂德·艾德著(英属哥伦比亚大学出版社，2014年)

The Journal of Religion, Media and Digital Culture Pub Date : 2017-01-11 DOI: 10.1163/21659214-90000088

S. Kim

引用次数: 0

Review of "Eschatology and the Technological Future", by Michael Burdett (Routledge, 2015) 《末世论与技术未来》书评，迈克尔·伯德特著(劳特利奇出版社，2015)

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-31 DOI: 10.1163/21659214-90000089

Steve Knowles

引用次数: 0

Review of "Cybertheology: Thinking Christianity in the Era of the Internet", by Antonio Spadaro (Fordham University Press, 2014) 《网络神学:思考互联网时代的基督教》，安东尼奥·斯帕达罗著(福特汉姆大学出版社，2014)

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-31 DOI: 10.1163/21659214-90000091

Dani Shalet

引用次数: 0

The Digital Humanities as Cultural Capital: Implications for Biblical and Religious Studies 数字人文作为文化资本:对圣经和宗教研究的启示

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-06 DOI: 10.1163/21659214-90000069

Caroline T. Schroeder

引用次数: 8

This Show Was Religious?!: Online Reactions to Religion in Lost and Battlestar Galactica Finales 这个节目是宗教的?!:《迷失》和《太空堡垒卡拉狄加》结局中对宗教的在线反应

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-06 DOI: 10.1163/21659214-90000083

C. Howell

{"title":"This Show Was Religious?!: Online Reactions to Religion in Lost and Battlestar Galactica Finales","authors":"C. Howell","doi":"10.1163/21659214-90000083","DOIUrl":"https://doi.org/10.1163/21659214-90000083","url":null,"abstract":"As the American populace is increasingly identifying as non-religious, religious representation is surprisingly also increasing on television, leading many to discuss the limits and boundaries of acceptable representations of religion through the cultural forum of television. The series finales of Lost and Battlestar Galactica serve as a particular pair of case studies I place in discussion with each other about religious-representational and generic concerns. Online reactions in discussion forums or comment sections to the religious elements in these finales generally occur in one of two ways: negative reactions that set the religious endings in opposition to the genre expectations viewers had for the shows or generally positive reactions that focus on the religious themes as successful affective tools that provided adequate or at least justified narrative closure. In both discursive strains, the tone was overwhelmingly respectful and occasionally aware that those entering into the discussions were engaging in larger cultural debates, providing one site of exploring the changing role of religion in popular television through a study of expectations of science fiction narratives and their conclusions.","PeriodicalId":142820,"journal":{"name":"The Journal of Religion, Media and Digital Culture","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127733199","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

“If you need a virtual community, something is wrong with your congregation”: Institutionalized Laestadianism and the use of digital media “如果你需要一个虚拟社区，那你的教众一定有问题”:制度化的Laestadianism和数字媒体的使用

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-06 DOI: 10.1163/21659214-90000082

S. Gelfgren

{"title":"“If you need a virtual community, something is wrong with your congregation”: Institutionalized Laestadianism and the use of digital media","authors":"S. Gelfgren","doi":"10.1163/21659214-90000082","DOIUrl":"https://doi.org/10.1163/21659214-90000082","url":null,"abstract":"This article studies how the Laestadian movement (a Christian confessional revivalist movement that is sceptical of technology) uses digital media in general, and the internet in particular, in its work. In a time when churches on a large scale are concerned with how to communicate with people through digital media, the Laestadian movement choses another path, based upon other assumptions and choices. The focus here is on how congregations and representatives use digital media, and not on individual and private use, and this article will focus primarily on Sweden and Finland. Based on interviews with representatives and by mapping the congregations’ online presence, this article provides an interpretation of the use of the internet within Laestadianism. Through this group, we see how ideology, faith, and practices regulate a restricted, negotiated, and conscious use of the internet, which challenges any preconceptions regarding use and effect of the internet on religion. This case study therefore gives additional perspective for understanding the role of digital media within and in relation to institutionalized Christianity.","PeriodicalId":142820,"journal":{"name":"The Journal of Religion, Media and Digital Culture","volume":"66 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133448366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Modeling the Transmission of al-Mubashshir Ibn Fātik’s Mukhtār al-Ḥikam in Medieval Europe: Some Initial Data-Driven Explorations 模拟al- mubashshir Ibn Fātik的Mukhtār al-Ḥikam在中世纪欧洲的传播:一些初步的数据驱动的探索

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-06 DOI: 10.1163/21659214-90000076

D. Wrisley

引用次数: 4

Mixed Up by Time and Chance? Using Digital Methods to “Re-Orient” the Syriac Religious Literature of Late Antiquity 被时间和机遇搞混了?用数字方法“重新定位”古代晚期的叙利亚宗教文学

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-06 DOI: 10.1163/21659214-90000073

D. Michelson

引用次数: 1

Varieties of an Atheist Public in a Digital Age: The Politics of Recognition and the Recognition of Politics 数字时代无神论公众的多样性:承认的政治与政治的承认

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-06 DOI: 10.1163/21659214-90000084

J. Laughlin

{"title":"Varieties of an Atheist Public in a Digital Age: The Politics of Recognition and the Recognition of Politics","authors":"J. Laughlin","doi":"10.1163/21659214-90000084","DOIUrl":"https://doi.org/10.1163/21659214-90000084","url":null,"abstract":"With the rise of atheism as a cause celebre in the last decade or more, media and others have offered many interpretations for the apparent growth of nonbelief, ranging from the apocalyptic to the utopian. Many cite the Internet as a major contributing factor to this growth; undoubtedly new media have provided atheism with greater visibility. In this article it is argued that atheism as an Internet phenomenon ought to be understood less as the manifestation of a social fact and more as the discursive constitution of one or more publics in Michael Warner’s sense of the term. To this end, the article draws attention to a body of data that has received limited attention in scholarship to date, namely the blogs of some notable atheists. These are limited to blogs originating in the United States, and especially those by authors who identify as ‘progressive’. Thus, the conclusions drawn are not imagined to apply outside that context, nor are the sources employed considered to be representative of American atheism. But these limitations present no bar to the analysis of the particular discursive practices of the authors in question. Following Warner, virtual atheism as a public or publics has little capacity for agency: even if its growth as a social fact is true, and even as it develops agendas for social change, it is neither discursively or substantively robust enough to challenge any aspect of the contemporary neo-liberal order.","PeriodicalId":142820,"journal":{"name":"The Journal of Religion, Media and Digital Culture","volume":"168 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114055608","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 53

“@God please open your fridge!” Twitter messages to @God in content analysis: Hopes, humor, spirituality, and profanities “上帝，请打开你的冰箱吧!”推特消息@上帝的内容分析:希望，幽默，精神，和亵渎

The Journal of Religion, Media and Digital Culture Pub Date : 2016-12-06 DOI: 10.1163/21659214-90000085

K. Holmberg, J. Bastubacka, M. Thelwall

{"title":"“@God please open your fridge!” Twitter messages to @God in content analysis: Hopes, humor, spirituality, and profanities","authors":"K. Holmberg, J. Bastubacka, M. Thelwall","doi":"10.1163/21659214-90000085","DOIUrl":"https://doi.org/10.1163/21659214-90000085","url":null,"abstract":"This study investigates religious communication in social media by analyzing messages sent to God on Twitter. More specifically, the goal of this research is to map and analyze the various contexts in which God is addressed on Twitter, and how the tweets may reflect religious beliefs, ritual functions, and life issues. Using content analysis techniques and phenomenography, tweets addressing God were investigated. The results of this descriptive and indicative study show that religion and religiosity are communicated on Twitter in a manner that creates a unique sphere in which praise and profanities coexist. The tweets in the sample vary a great deal in their content and communicative function, ranging from profanities to prayers and from requests to win the lottery to conversations with and comments about God. Some tweets address God as a form of humour or satire, cursing, or otherwise without any deeper religious intention, while other tweets are apparently genuine messages directed to the transcendent, prayers, with which the senders want to show and share their belief with their followers on Twitter.","PeriodicalId":142820,"journal":{"name":"The Journal of Religion, Media and Digital Culture","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124649984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5