{"title":"ATAP HIJAU: SEBUAH KAJIAN ASIMILASI BUDAYA BERKEBUN DAN BERMUKIM PADA RUMAH TROPIS","authors":"Sri Yuliani","doi":"10.14710/SABDA.13.2.135-144","DOIUrl":"https://doi.org/10.14710/SABDA.13.2.135-144","url":null,"abstract":"At present the portrait of land use in several cities is dominated by settlements or dwellings. Settlements in tropical climates have the potential to support the environment for thriving plants. Therefore, research that is oriented to optimizing the tropical climate in the settlement sector is very important because in the science of architecture designing buildings is very necessary to consider the harmony of buildings, climate and humans. The culture of Indonesian society from generation to generation is a tradition that needs to get space side by side with the fulfillment of residential needs. Gardening culture is an effort to meet food needs, while living culture is an effort to meet the needs of the board, so that both are primary human needs. The research objective is to study the prospect of the assimilation of the culture of gardening and living through quantitative and qualitative paradigms. The focus of the study determined the relationship between the two variables with statistical analysis through the correlation of people's appreciation of gardening activities with income level, in the statistical test analysis using the chi square method. The results of the quantitative analysis continued with efforts to find reasons for causal relationships through in-depth interviews. The results of the study concluded that there was a correlation between the appreciation of the community and the level of income in supporting the assimilation of the culture of gardening and living in tropical homes. The problem of limited land is the cause of the lack of assimilation of the culture of gardening and living in low-income communities.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128717511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ANTROPOLOGI KEKERASAN AGAMA : Studi Pemikiran Jack David Eller","authors":"R. Rohmawati","doi":"10.14710/SABDA.13.2.179-190","DOIUrl":"https://doi.org/10.14710/SABDA.13.2.179-190","url":null,"abstract":"This article aims to study the anthropology of religious violence in Jack David Eller's perspective. The conclusions are: (1) violence, anthropologically, is not an objective quality of a concept and a judgment, depending on the person who sees it. Some violence is considered good and ordered as rights and obligations; (2) the factors supporting violence are: constituents of cultural violence, integration into groups, identities, institutions, interests, and ideologies; (3) religious violence is practiced in all religions because there are some aspects of violence in religious doctrine; (4) religious violence has various forms: sacrifice, martyrdom, persecution, holy war, ethno-religious conflict, abuse, crime and murder.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122248120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PENERJEMAHAN CERITA RAKYAT DI OBYEK WISATA TRADISI RELIGI DI PEKALONGAN","authors":"A. Savitri, R. Atrinawati","doi":"10.14710/SABDA.13.2.110-121","DOIUrl":"https://doi.org/10.14710/SABDA.13.2.110-121","url":null,"abstract":"Translation is process of transferring text from source language (SL) into target language (TL). The process can be challenging when there are no translation found on the TL as a result of different politics, economy, social, cultural, historical and religious backgrounds. A text containing folklore is one of the difficult texts to be translated as it contains legend, tradition, art or folktale. When untranslability happens, Venuti (2000: 427) suggests translator to use the original text by adding footnote or glossary. To avoid a shift in translation, Vinay and Dalbernet (1958) suggests two translation methods namely direct translation along with three translation techniques, these are Calque, and literal translation and oblique methods along with four translation techniques named transposition, modulation, equivalence or reformulation, and adaptation. This research applies those model, methods and techniques of translation along with folklore research method from Dundes (2007) to promote tourism at Pekalongan Regency area.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128957318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FUNDAMENTALISME AGAMA : Telaah Artikel “Religious Fundamentalism” dalam Buku Introducing Anthropology of Religion; Culture of the Ultimate Karya Jack David Eller","authors":"N. Kholis","doi":"10.14710/SABDA.13.2.191-197","DOIUrl":"https://doi.org/10.14710/SABDA.13.2.191-197","url":null,"abstract":"The discussion in the article \"Religious Fundamentalism\" has a background in the development of the global cultural situation in the 20th and 21st centuries which shows an atmosphere of \"tension\" due to the encounter of religion with modern culture and secularity. Religion seemed to feel threatened by modernity so that it carried out self-defense and simultaneously resisted. As a result of being confined to tension that is actually \"self-created\", according to Eller, religious fundamentalism appears with a ferocious, vindictive and sometimes violent character. This kind of character is increasingly entrenched for those who have similar emotions, attitudes, and puritanical religious orientations. The main message Eller conveyed is that religious fundamentalism is not a single and stand-alone phenomenon, but is interrelated with other cultural factors with high complexity.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122471557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"KEBERTAHANAN KULTURAL DAN RELIGI DI AREA PERMUKIMAN TERDAMPAK BENCANA LUMPUR LAPINDO SIDOARJO, JAWA TIMUR","authors":"June Ekawati","doi":"10.14710/SABDA.13.2.122-134","DOIUrl":"https://doi.org/10.14710/SABDA.13.2.122-134","url":null,"abstract":"Indonesia is a disaster-prone country, therefore efforts for Disaster Risk Reduction are very useful to do.This paper aims to examine the cultural and religious roles of settlement in areas affected by the Lapindo mudflow disaster in Sidoarjo. The method used in this study is the study of relevant literature from research that has been done before. From the results of the literature review, it was concluded that culture and religion became capital for the people who were maintained even though their settlements were now scattered. Culture and religion also become identities which are very influential factors for the resilience of settlements which up to now still have vulnerability, so that anticipation and adaptation need to be carried out as preparedness for possible future disasters.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134195139","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"AKULTURASI DALAM ARSITEKTUR RUMAH TINGGAL LASEM : Studi Kasus Rumah Liem King Siok","authors":"M. Sudarwani, E. Purwanto, Siti Rukhayah","doi":"10.14710/SABDA.13.2.158-168","DOIUrl":"https://doi.org/10.14710/SABDA.13.2.158-168","url":null,"abstract":"Lasem was called “La Petit Chinois” or “Small China” because there were Chinese community settlements consisting of old Chinese-style houses. Lasem was a large port city since the time of the Majapahit Kingdom until the Dutch colonialism encouraged cultural acculturation. Lasem batik is one of the results of acculturation of Javanese and Chinese culture and has been a noble outfit since King Lasem I ruled (1350-1375). Cultural acculturation forms a distinctive cultural identity that is an important part of coastal culture. Therefore the uniqueness of cultural acculturation in Lasem is interesting to study. The purpose of this study was to obtain an overview of Chinese residential architecture in Lasem Chinatown and Chinese culture in Lasem, so as to enrich local theories about the meaning behind the architecture of Chinese houses in Lasem. This research method uses the rationalistic paradigm with a qualitative approach. Cultural acculturation influences local architecture through variety, pattern of space, and order, so that the result of mixing culture will form a new image of local society (Fauzy, 2012). The culture acculturation has influenced the spatial layout and details of the residential houses of the Chinese community so as to produce a unique form of architecture.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116557989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TRANSFORMASI SOSIAL-BUDAYA MASYARAKAT INDONESIA","authors":"N. H. Kistanto","doi":"10.14710/SABDA.13.2.169-178","DOIUrl":"https://doi.org/10.14710/SABDA.13.2.169-178","url":null,"abstract":"Social scientists have conceptualized several stages of sociocultural transformation as societal development. One version modified in this article constitutes a typology of preindustrial and industrial societies which consists of one, hunting & gathering societies; two, pastoral societies; three, village agrarian societies; four, advanced traditional agrarian societies; and five, industrial societies; and six, postindustrial societies. To analyse the sociocultural transformation which happens in the Indonesian society, one has to observe and consider the long historical background which produces social heterogeneity. Thus, the direction and ideals of sociocultural transformation can be identified and conceptualized.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116611176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MITOLOGI DAN SAINS: Bledug Kuwu di Kabupaten Grobogan","authors":"Aninditia Sabdaningsih","doi":"10.14710/sabda.13.1.7-17","DOIUrl":"https://doi.org/10.14710/sabda.13.1.7-17","url":null,"abstract":"Bledug Kuwu is a unique mud volcano phenomenon located at Kuwu, Kradenan district, Grobogan Regency, Central Java. This area is far away from marine environment; however, this area contains high salinity hence none of plant and animal can live on this area. People believe about myth of arising mud volcano comes from the point where Joko Linglung, a giant snake, exit and enter the earth. Science has revealed about the origin of Bledug Kuwu and its potential. In this paper, Bledug Kuwu will be described from the local myth and multidisciplinary sciences.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128351169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TRADISI JUMAT KLIWONAN SEBAGAI KEARIFAN LOKAL MASYARAKAT NELAYAN DI KABUPATEN CILACAP, JAWA TENGAH","authors":"Bagus Wiranto","doi":"10.14710/sabda.13.1.27-33","DOIUrl":"https://doi.org/10.14710/sabda.13.1.27-33","url":null,"abstract":"This article describes Friday Kliwonan tradition in fishermen community in Cilacap Regency which is acculturation from some practice in the past and still trusted and done until today. This is related to how the ritual is performed and the meaning of the ritual, the ban on sea fishing on Friday Kliwon, and other activities on that day. In addition, the article on this tradition also explains the meaning of this relationship between tradition of this Friday Kliwonan as a local wisdom of Cilacap Regency fishermen community viewed from the spiritual side of society, social relations of society, and the ecological side.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124120813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TANAH ULAYAT SEBAGAI SIMBOL EKSISTENSI ADAT-ISTIADAT: Studi Kasus tentang Konflik Tanah Ulayat di Perbatasan Republik Indonesia (RI) dan Republik Demokratik Timor Leste (RDTL) Segmen Bijael Sunan/Oelnasi","authors":"Elpius Kalembang","doi":"10.14710/SABDA.13.1.44-58","DOIUrl":"https://doi.org/10.14710/SABDA.13.1.44-58","url":null,"abstract":"Border Conflict between RI-RDTL Bijaelsunan/Oelnasi Segment in Manusasi Village is a claim on Ulayat Land. Various settlement efforts have been made but have not satisfied the two conflicting groups, the division of zones into the disputed area, raises new problems, for without considering the ownership of customary land, such as the local customary agreement. This study aims to analyze the conflicts, resolutions that have been implemented and formulate the conflict resolution model of RI-RDTL border. The method used in this research is descriptive qualitative with explorative approach. This study provides a model of social capital based conflict resolution that is through Baefeto-Baemone local wisdom, between the two conflicting groups. Reconciliation based on local wisdom means reconciliation is based on an accurate understanding of border history, and is based on traditional adat speeches and traditional speeches that have supernatural powers. The medium used in actualizing Baefeto baemone reconciliation through the rites that accompany the season cycle. These moments make it possible to greet each other, build the dialogues as described in the above season cycle rituals, including when gathered in traditional ceremonial events. In the process it is not allowed any coercion or political interests and with a sense of kinship (baefeto baemone) to reconciliation of conscience.","PeriodicalId":133638,"journal":{"name":"Sabda : Jurnal Kajian Kebudayaan","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132623545","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}