{"title":"Appendix: Cinzia Grifoni, cur., Pseudo-Methodius’ Revelationes in the so-called Third Latin Recension","authors":"","doi":"10.1515/9783110597745-014","DOIUrl":"https://doi.org/10.1515/9783110597745-014","url":null,"abstract":"","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"2015 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127768219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Scattered Bones and Miracles – The Cult of Saints, the Resurrection of the Body and Eschatological Thought in the Works of Gregory of Tours","authors":"Pia Lucas","doi":"10.1515/9783110597745-025","DOIUrl":"https://doi.org/10.1515/9783110597745-025","url":null,"abstract":"Gregory of Tours ’ position on the time remaining until the Last Judgment has been interpreted in very different ways among recent scholarship. These contradictory readings are due to an apparent contrast between the bishop ’ s calculations of the number of years since Creation, and the gloomy tone of the tenth book of his Histories . While the numbers seem to express that there was still time, the last book of the Histories is full of prodigia pointing to the Apocalypse. Numbers and signs notwithstanding, it is the underlying concept of the cult of saints in his works that offers an intriguing insight into Gregory ’ s eschatological thinking. To him, the cult of the saints and their relics served as a preview of the Last Things and made tangible fundamental Christian doc-trines such as the afterlife of the soul, the resurrection of the body, and the Last Judgment. By bringing the Last Things into the here and now, the cult of the saints reminded believers of the imminence of the end. ideas afterlife, resurrection saints ’ inconsistent thoughts eschatological","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130723452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Graeme A. Ward, M. Jong, Conor O’Brien, Owen M. Phelan
{"title":"Exegesis, Empire and Eschatology: Reading Orosius’ Histories Against the Pagans in the Carolingian World","authors":"Graeme A. Ward, M. Jong, Conor O’Brien, Owen M. Phelan","doi":"10.1515/9783110597745-034","DOIUrl":"https://doi.org/10.1515/9783110597745-034","url":null,"abstract":"This essay seeks to uncover nuggets of eschatological thought in three Carolingian commentaries on the Gospel of Matthew. It does so by examining the different ways that Hrabanus Maurus, Paschasius Radbertus and Christian of Stavelot read and interpreted Orosius’ Seven Books of Histories Against the Pagans, a work of Christian apologetic history composed c. 417. Orosius’ Histories, which were hugely influential throughout the whole of the Middle Ages, typically have been seen as expressing a distinctly eschatological understanding of the Roman Empire, an understanding that is frequently contrasted with that of Orosius’ teacher and dedicatee: Augustine of Hippo. The exegetical reception of Orosius, which has not yet been subject to close scrutiny, reveals that some ninth-century intellectuals did not use Orosius to show that the duration of the world was bound to the lifespan of the Roman Empire. Rather, they employed the Histories as an authoritative account of the beginnings of the ecclesia, the Christian Church. These biblical exegetes fashioned close intertextual bonds between Orosius’ narrative and Matthew’s account of the birth of Christ. By bringing Orosius into dialogue with the central narrative of Christianity, they invested the Histories with eschatological meaning.","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"571 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125128388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Bede Goes On: Pastoral Eschatology in the Prologue to the Chronicle of Moissac (Paris BN lat. 4886)","authors":"Rutger Kramer","doi":"10.1515/9783110597745-035","DOIUrl":"https://doi.org/10.1515/9783110597745-035","url":null,"abstract":"This article presents a close reading of the introduction to the ninth-century Chronicle of Moissac as it occurs in the twelfth-century manuscript Paris BN lat. 4886. It will be argued that the combination of the main text of this prologue – a reworking of Bede’s ideas on the Six Ages of the World – and the interlinear and marginal glosses to this part of the text show that the narrative of the Chronicle as a whole should be understood as an eschatological commentary on the political situation in the Frankish Empire in the early years of Louis the Pious, as seen from the vantage point of an author working in Aquitaine, in the South-Western corner of the empire. At the same time, it will be shown that the text is given a timeless quality through these marginal comments, which may have prompted the copyist responsible for the extant manuscript to maintain them despite the different circumstances at the time.","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131756408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gog and Magog Crossing Borders: Biblical, Christian and Islamic Imaginings","authors":"F. Doufikar-Aerts","doi":"10.1515/9783110597745-021","DOIUrl":"https://doi.org/10.1515/9783110597745-021","url":null,"abstract":"In the realm of eschatology, the history of the apocalyptic peoples Gog and Magog is a world in itself. The Gog and Magog theme plays a role in the eschatological tradition of all three Abrahamic religions. This article revolves around the theme of “ crossing borders ” – geographical, religious, and temporal borders – and investigates the development and dissemination of this wide-ranging motif in medieval literary as well as religious traditions. It considers the key stages in the evolution of the written testi-monies of this motif and its pre-modern afterlife. A detailed analysis of four texts in particular will illustrate the intertwined character of the Gog and Magog motif within the tradition of Alexander the Great and Jewish, Christian and Islamic traditions and eschatology. 1 pose the jizya [the taxes imposed upon non-Muslims], and the community of believers will be one. He will implement his command on earth until the lion will lay together with the cow, who will take him for a bull, and the wolf will be with the sheep, who will take him for the dog, the poisonousness of venomous beasts will vanish and a man can lay his hand on the head of a snake and it does not harm him, and a girl can put a lion to flight, as a boy who puts a small dog to flight. An Arabian horse will have the value of twenty dirham [presumably, very cheap?] and a bull will cost so and so. The earth will return to its shape at the time of Adam, and a bunch of grapes will feed a whole group of people and the same goes for the pomegranate.","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133058014","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Manichaean Eschatology: Gnostic-Christian Thinking about Last Things","authors":"","doi":"10.1515/9783110597745-012","DOIUrl":"https://doi.org/10.1515/9783110597745-012","url":null,"abstract":"","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134372793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Apocalypse Now? Body, Soul and Judgment in the Christianisation of the Anglo-Saxons","authors":"M. Dunn","doi":"10.1515/9783110597745-028","DOIUrl":"https://doi.org/10.1515/9783110597745-028","url":null,"abstract":"Argues against assertions that apocalyptic was a good starting point for the conversion of the Anglo-Saxons to Christianity. Surveys the gulf the Christian Church had to overcome in terms of type for religion,; funerary ritual and afterlife belief; nature and make-up of the soul; judgment; the souls of pagan ancestors; and concepts of time.","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125204938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Third Latin Recension of the Revelationes of Pseudo-Methodius – Introduction and Edition","authors":"Cinzia Grifoni, Clemens Gantner","doi":"10.1515/9783110597745-013","DOIUrl":"https://doi.org/10.1515/9783110597745-013","url":null,"abstract":"This contribution aims, first and foremost, to enhance our understanding of one of the more prominent early medieval texts attributed to Methodius, the late antique bishop of Patara. An apocalyptic world history, written in Syriac in the late seventh century, was attributed to him. The text’s main objective was to place the Islamic expansion in the East in the context of the history of salvation and it includes a prophetic section that runs up until the end of times. The Revelationes enjoyed instant success in the post-Roman world and were quickly translated into Greek and Latin. The latter version underwent a series of revisions early on, which led to several redactions being available by the ninth century. This article will mainly address the particular Latin redaction of the text which has been dubbed the “Third Recension” by modern scholars. It will offer a description of the context of its transmission, a summary of the contents and the first critical edition of the text. In order to understand the changes made by the redactor who produced this version, we need first to take a closer look at the genesis of the work in the Syrian East and at the first Latin version, which originated in the early eighth century.","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127224884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}