《伪卫理多启示》的第三次拉丁版——导言与版本

Cinzia Grifoni, Clemens Gantner
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引用次数: 1

摘要

这篇文章的目的,首先也是最重要的,是增强我们对中世纪早期最著名的文本之一的理解,这些文本被认为是由帕塔拉的已故古代主教梅托迪乌斯所写的。七世纪晚期用叙利亚语写成的启示录世界史被认为是他的作品。文本的主要目的是将伊斯兰教在东方的扩张置于救赎历史的背景下,它包括一个预言部分,一直持续到时代的终结。《启示录》在后罗马世界迅速获得成功,并很快被翻译成希腊语和拉丁语。后一个版本在早期经历了一系列的修订,这导致了9世纪的几次修订。本文将主要讨论被现代学者称为“第三次衰退”的文本的特定拉丁修订。它将提供其传播背景的描述,内容摘要和文本的第一个关键版本。为了理解制作这个版本的编者所做的改变,我们首先需要仔细看看这部作品在叙利亚东部的起源,以及起源于八世纪早期的第一个拉丁版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Third Latin Recension of the Revelationes of Pseudo-Methodius – Introduction and Edition
This contribution aims, first and foremost, to enhance our understanding of one of the more prominent early medieval texts attributed to Methodius, the late antique bishop of Patara. An apocalyptic world history, written in Syriac in the late seventh century, was attributed to him. The text’s main objective was to place the Islamic expansion in the East in the context of the history of salvation and it includes a prophetic section that runs up until the end of times. The Revelationes enjoyed instant success in the post-Roman world and were quickly translated into Greek and Latin. The latter version underwent a series of revisions early on, which led to several redactions being available by the ninth century. This article will mainly address the particular Latin redaction of the text which has been dubbed the “Third Recension” by modern scholars. It will offer a description of the context of its transmission, a summary of the contents and the first critical edition of the text. In order to understand the changes made by the redactor who produced this version, we need first to take a closer look at the genesis of the work in the Syrian East and at the first Latin version, which originated in the early eighth century.
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