Asy-Syari’ah : Jurnal Hukum Islam最新文献

{"title":"Wilayah Al-Faqīh dalam Politik Shī’ah","authors":"Fathullah Fathullah","doi":"10.36835/assyariah.v5i1.111","DOIUrl":"https://doi.org/10.36835/assyariah.v5i1.111","url":null,"abstract":"Historically the system of government of Shī‘ah refers to the imāmāh system, which is a political doctrine which states that the Islamic government after the death of the Prophet Muhammad was the absolute right of the ahl al-bait (family of the Prophet), namely Ali bin Abi Talib and eleven descendants. This is considered by many observers as not providing an opportunity for other parties to obtain the same rights, namely the right to be elected as the leader of the state. In Shī’ism, the term concept of the region of al-Faqīh (power of the faqīh), or an Islamic jurist, is known. With this new system, Shī‘ah Islam has begun a new chapter in a fairly democratic system of government. A system of government that practices the law of God, which is supervised by the experts of religious jurisprudence (faqīh), as in the practice of the al-Faqīh Region system, will outperform all systems of government that are unfair in this world. Because with a system of government like this, Muslims will avoid mistakes in carrying out the wheels of government. \u0000Keywords: shi’ah, imamiyah, wilayah al-Faqih","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"362 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115931193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Implementasi Maslahah Mursalah sebagai Alternatif Hukum Islam dan Solusi Problematika Umat","authors":"Abu Yazid Adnan Quthny","doi":"10.36835/ASSYARIAH.V5I1.110","DOIUrl":"https://doi.org/10.36835/ASSYARIAH.V5I1.110","url":null,"abstract":"In the approach of Islamic law, Maslahah mursalah is a proposition to establish a new problem that has not been explicitly mentioned in the main sources, the Qur’an and As-Sunnah, both accepted and rejected. Maslahah mursalah as an option for this legal proposition begins with the Passed away of the Prophet Muhammad SAW. Along with this happened, the revelation of the Qur’an has stopped coming down, and the words of the Prophet have stopped too. Meanwhile, problems continue to develop from time to time along with the development of the community itself. This is where the idea of Maslahah mursalah emerges as an option for the proposition of Islamic law. Please note, in the application, Maslahah mursalah is based on benefit. Looking at the main basis of this argument, understanding and knowing about the theory of benefit becomes a necessity in the use of maslahah as a proposition of Islamic law. Maslahah is a concept that departs from the main purpose of Islamic law, known as maqashid as-sharia. According to Imam As-Syatibi, the main orientation of maqashid as-sharia is to provide protection and protection against five things, namely religion, self, lineage, reason, and wealth. These five aspects are very fundamental things in life, so that damage to one aspect alone will cause extraordinary negative implications. Thus, maslahah is the main consideration in evaluating the value of benefits and harm from a problem that has just emerged in people’s lives. An order to assess benefits and madharat, then weigh which one is greater, the benefits or the madharat (damage). \u0000Keywords: Maslahah mursalah, law alternative, Islamic law","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129959479","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hermeneutika Manhaj Tafsir Fazlur Rahman","authors":"Abu Yazid Adnan Quthny","doi":"10.36835/assyariah.v4i2.104","DOIUrl":"https://doi.org/10.36835/assyariah.v4i2.104","url":null,"abstract":"As a method of Tafsir - in the context of classical science -, hermeneutics is used to solve, interpret and interpret the meanings contained in scriptures, jurisprudence, ancient documents and texts. Hermeneutics as a theory of interpretation will surely give birth to hetereutic products as operational-applications tafsirnya. Fazlur Rahman is one of contemporary Muslim thinkers using the hermeneutic approach in nash interpretation. He grew up in a strong family environment in holding religious teachings by adopting a system of schools against Imam Hanafi (Sunni) as a figure of mujtahid madhhab ulama with traditional-conventional Islamic thinking and developing his scholarship to Western world which influenced many modern-contemporary thinking patterns. Rahman's education with traditional and contemporary background is apparent in his ijtihad results by carrying on the Qur'an, systematic-interpretation and logical-synthesis approaches. Rahman's traditional-liberal form of thought can be understood from his superior theory of double movement theory which was launched in 1982 AD with his basic ideas and ideas about the fundamental differences between the legal aspects of the Qur'an and the ideal aspects of the moral al -Qur'an. The integration of an education system of the traditional system in the state of origin (Pakistan) with the modern system of philosophy while continuing its studies in the West (France) made Rahman consistent with the position of al-Qur'an and sunna as the source of the first and main Islamic teachings as a means to uncover the meaning of the text and messages of both mashdar al-hukm. Fazlur Rahman classified as a unique and prominent thinker of his time is very interesting to be studied. He grew up in Pakistan and expanded his science to France and then to Chicago Canada who was later invited by his local government to return to help in Pakistan. But his struggle in his birthplace did not last long which made Rahman have to move back to Chicago, Canada. It seems like this hijrah experience as a reference to make it easier to remind us of the popular hermeneutic theory which is also pacing or reciprocity between inductive and deductive ie double movement theory around text, context and contextualization \u0000Keywords: method , Tafsir and hermeneutics","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128395357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kafir dan Mukmin dalam Perspektif Tasawuf Akhlâqî Al-Ghazali","authors":"Umar Faruq Thohir","doi":"10.36835/assyariah.v5i1.115","DOIUrl":"https://doi.org/10.36835/assyariah.v5i1.115","url":null,"abstract":"Accusing someone who has a different understanding as a kâfir happens frequently these last several days. The people use to accuse mu’min as a kâfir event he still do praying, fasting, and tithing. Stereotyping people as a kâfir should be in line with the syarî’ah. Syarî’ah merely allows stereotyping people as a kâfir who really out of Islam, rejects Allah as his God, refuses Muhammad as His prophet, and of course, ignores his (Muhammad) taught. Accusing someone as a kâfir which merely based on contradictory view is not permitted by the syarî’ah. So, people who accuses someone infidel without prove of his ignoring to Muhammad’s taught, in fact, is a kâfir, according to al-Ghazali’s view. This kind of accusing people as a kâfir,also happened in the al-Ghazali’s era, whereso many Ulema accuse their ideological opponents as a kâfir just because of their difference in a certain understanding. Imam Hanbali ever accused Imam Asy’ari as a kâfir because Imam Asy’ari ignored Muhammad’s taught in term of Allah’s residence in arsy. Also, Imam Asy’ari ever accused Imam Hanbali as a kâfir because of his ignoring Muhammad’s taught in term of no Allah’s allies. In the plural community, al-Ghazali trough his tashawwuf akhlâkî concept, suggested mu’min to honor all kâfir, even al-Ghzali also prohibited mu’min to be kâfir, because in his opinion, kufr has blocked tazkiyah al-nafs process. Based on those discourses, al-Ghazali has formulated five criteria of people quality, whether mu’min or kâfir. Those five criteria areal-wujûd al-dzâtî, al-wujûd al-hissî, al-wujûd al-khayâlî, al-wujûd al-’aqlî, dan alwujûd al-syibhî. So, people (mu’min) should not accuse people as a kâfir easily. People should respect another people who have different understanding and faith, over tolerance. Accusing people as a kâfir is permitted merely for real kâfir who really ignores Muhammad’s taught. \u0000Keyword: al-Ghazali, Kafir, Mukmin, Akhlâq","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134396753","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Sejarah Perkembangan Tasawuf ‘Amali","authors":"Taufiqur Rahman","doi":"10.36835/assyariah.v5i1.114","DOIUrl":"https://doi.org/10.36835/assyariah.v5i1.114","url":null,"abstract":"Tasawuf merupakan salah satu aspek esoteris Islam, sebagai perwujudan dari ihksan yang berarti kesadaran adanya komunikasi dan dialog langsung seorang hamba dengan Tuhannya. Esensi tasawuf sebenarnya telah ada sejak masa kehidupan Rasulullah Saw, namun tasawuf sebagai ilmu keislaman adalah hasil kebudayaan Islam yang lahir belakangan, sebagaimana ilmu-ilmu keislaman lainnya seperti fiqih dan ilmu tauhid. Adapun tasawuf ‘amali sendiri, dipahami sebagai ajaran tasawuf yang lebih menekankan kepada perilaku yang baik, dalam kaitannya dengan amalan ibadah kepada Allah. Di dalamnya ditekankan tentang bagaimana melakukan hubungan dengan Allah melalui dhikir atau wirid yang terstruktur dengan harapan memperoleh ridla Allah Swt. Tasawuf ‘amali merupakan tasawuf yang mengedepankan mujahadah, dengan menghapus sifatsifat yang tercela, melintasi semua hambatan itu, dan menghadap total dengan segenap esensi diri hanya kepada Allah Swt. Sejarah dan perkembangan tasawuf ‘amali> mengalami beberapa fase, yaitu yang dimulai sejak abad kesatu dan kedua Hijriyah, di mana tasawuf masih bersifat praktis (belum ada konsep-konsep tasawuf secara terpadu); abad ketiga Hijriyah; abad keempat Hijriyah; abad kelima Hijriyah; abad keenam Hijriyah, di mana para sufi mengembangkan tasawuf dalam bentuk institusi tarekat, yang kemudian berkembang pesat sampai sekarang. \u0000Kata Kunci: Tasawuf, akhlak, amali","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"408 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117096515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Imamah dalam Pemikiran Politik Syi’ah","authors":"Imam Syafi'i","doi":"10.36835/assyariah.v5i1.112","DOIUrl":"https://doi.org/10.36835/assyariah.v5i1.112","url":null,"abstract":"Dalam pandangan politik Syi’ah Imamah bukanlah masalah kepentingan pribadi yang diberikan kepada pilihan publik, akan tetapi adalah salah satu pilar agama atau asal-usul dan dasar perinsip agama. Syi’ah memiliki sejumlah doktrin penting, doktrin Imamah menempati kedudukan sentral dalam aspirasi politik Syi’ah. Hak politik adalah mutlak dimiliki oleh kalangan Ahlul Bait. Bagi kaum Syi’ah, konsep Imâmah adalah kelanjutan dari konsep nubuwwah. Kriteria Imamah: Ishmah dan Ilmu. Dalam perkembangan pemikiran tentang Imâmah ini, bisa disebut tiga kelompok besar Syi’ah Imamiyah, yaitu: Isna ‘Asyariyah, Zaidiyah dan Isma’iliyah. \u0000Keywords: Imamah, Syi’ah, Pemikiran Politik.","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122259115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"حق رئيس القرية بالجبار في النكاح لحفظ حرمة النسآء بشعب مادورا في منظور سد الذريعة","authors":"Ja'far Shodik","doi":"10.36835/assyariah.v5i1.113","DOIUrl":"https://doi.org/10.36835/assyariah.v5i1.113","url":null,"abstract":"يكون شعب مادورا يجتهدون في حفظ حرمة النسآء و يحترمونهن ويكرمونهن، و أن المرأة كالأم عندهم. وكذالك هم يجتهدون في تنظيم المحالطة  في  العيش  بين  الرجال  و  النسآء،  لاسيما  بعد  انتشار الاختلاط  الحر من  المدينة  إلى  القرية.  و إنيخل الرجال  والنسآء في مكان ووقت لايليقان عادتهم فيستحق رئيس القرية في إجبار النكاح لهم.  ويستمر  انعقاد الإجبارحتى الآن لمصلة كبيرةلنسآئهم ولو يخالفالقانون رقم  1سنة 1791 عن الزواجعلى أن النكاح بلا إجبار وإكراه،وكذالك  الفقه  الإسلامي من باب النكاح على  أن الوالي مستحق بالجبار ولا أحد يستحق به","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115152913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Zakat in Islam","authors":"Fathullah","doi":"10.36835/assyariah.v4i2.107","DOIUrl":"https://doi.org/10.36835/assyariah.v4i2.107","url":null,"abstract":"Zakat is a number of assets that must be issued by the followers of Islam to be given to the eligible groups, such as the poor and the like, in accordance with established by sharia. Zakat belongs to the pillars of Islam and becomes one of the most important elements in enforcing Islamic law. Therefore zakat law is mandatory for every Muslim who has fulfilled certain conditions. Zakat is also a form of worship such as prayer, fasting, and others and has been arranged in detail based on Al-Quran and Sunna. Here, we elaborate types of zakat, its term and how to calculate and issue them. \u0000Keyword: Zakat In Islam","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"140 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127503810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konsep Etika Religius Ibnu Athā’illah Al-Sakandarī","authors":"Bayu Fermadi","doi":"10.36835/assyariah.v4i2.105","DOIUrl":"https://doi.org/10.36835/assyariah.v4i2.105","url":null,"abstract":"Abstract: Ethics is a social action that continues to affect, reflect all human actions in general, whether the actions are good or bad. Universal, ethics can be interpreted as a form of custom, custom, morals, character, feelings and attitude. the concept of ethics in general can not be separated from the base that affects the formation of ethics is the religion of Islam (Islam islamic) which became the main source of ethical review process - religious reading - in the reality of everyday life. In Islam's view the construction of the above ethics is built through several processes, theological, theological, the morality, the scriptural, the philosophical ethics. The striking difference that religious ethics holds is primarily rooted in the Qur'an and as-Hadith, which significantly tends to divest the dialectics and focus on attempts to expel the spirit of Islamic morality in a more specific way to the study of religious ethics of Ibnu Athā ' god trying to get out of the craze of developing thoughts and passively choosing social problems. So came the concept of religious ethics that are universal like sincere, patient, honest and trustworthy. \u0000Keywords: Religious Ethics, Ibnu Athā'illah Al-Sakandarī","PeriodicalId":123015,"journal":{"name":"Asy-Syari’ah : Jurnal Hukum Islam","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134614870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}