Sociology Lens最新文献_第10页

Forced Identity Performances, Self-Identification, the Material, and Ballotee Bevin Boys in WWII UK 1943-1948: ‘An Experience I Would Not Have Had, or Chosen’ 二战英国1943-1948年的强迫身份表演、自我认同、材料和抽签贝文男孩:“一段我不会拥有或选择的经历”

Sociology Lens Pub Date : 2022-12-02 DOI: 10.1111/johs.12391

Scott Thompson

{"title":"Forced Identity Performances, Self-Identification, the Material, and Ballotee Bevin Boys in WWII UK 1943-1948: ‘An Experience I Would Not Have Had, or Chosen’","authors":"Scott Thompson","doi":"10.1111/johs.12391","DOIUrl":"10.1111/johs.12391","url":null,"abstract":"This manuscript examines the relationship between forced, or required, identity performances, self-identification, and the material. It tests core premises of identity formation within the performativity literature against the lived experiences of ‘Ballotee Bevin Boys’ - coal mining conscripts managed under the UK's WWII National Registration and Ministry of Labour and National Service program. Data were drawn from fifty-eight personal accounts of Ballotee Bevin Boys and analyzed to identify core themes around identity and performance by means of a narrative analysis. Multiple regression analyses then found that the quantity of i) narrative statements of self-identification as a Bevin Boy, and ii) narrative statements of the material, could be predicted based on the prevalence of narratives of institutionally forced performances, and individual performances of resistance. These results support the claim that performances required of Ballotee Bevin Boys did sediment into their understandings of self, regardless of their individual intention or desire to be a Bevin Boy – even in cases of active resistance against this externally applied category. These findings support a theorization of identity formation and the material which decenters the role of the intention of the performing individual, instead, placing greater emphasis on institutional categories and their enforcement.","PeriodicalId":101168,"journal":{"name":"Sociology Lens","volume":"35 4","pages":"488-506"},"PeriodicalIF":0.0,"publicationDate":"2022-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46174615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Early Medieval State: A Strategic-Relational Approach 中世纪早期国家:战略-关系方法

Sociology Lens Pub Date : 2022-12-01 DOI: 10.1111/johs.12392

Álvaro Carvajal Castro, Carlos Tejerizo-García

{"title":"The Early Medieval State: A Strategic-Relational Approach","authors":"Álvaro Carvajal Castro, Carlos Tejerizo-García","doi":"10.1111/johs.12392","DOIUrl":"10.1111/johs.12392","url":null,"abstract":"The state is a contested concept in the historiography on early medieval societies. Debates have frequently revolved around its heuristic validity, but few scholars have addressed its broader theoretical implications. Those who have tend to reduce the state to its institutional features and privilege the role of the dominant groups in the analysis of state-building processes and the workings of the state. This paper contends that a richer conceptualisation of the state can overcome the limits of the debate as it has been framed so far and provide a deeper insight into how social relations shaped and were shaped by the development of early medieval polities. After reviewing the most significant historiographical contributions to the debate, the paper introduces the Strategic-Relational Approach to the state, as formulated by B. Jessop, as one that can provide a more nuanced understanding of early medieval polities. Particular emphasis is made on the analysis of class relationships and the articulation of hegemonic projects as two particularly fruitful lines of inquiry. Finally, the paper focuses on one particular instance of early medieval political practice, the politics of the land, as a means to illustrate the potential of the approach.","PeriodicalId":101168,"journal":{"name":"Sociology Lens","volume":"35 4","pages":"547-566"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/johs.12392","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49449160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Undisciplined Youth and a Moral Panic in Independent India, Circa 1947-1964 1947-1964年前后独立印度的无纪律青年和道德恐慌

Sociology Lens Pub Date : 2022-12-01 DOI: 10.1111/johs.12387

Tom Wilkinson

{"title":"The Undisciplined Youth and a Moral Panic in Independent India, Circa 1947-1964","authors":"Tom Wilkinson","doi":"10.1111/johs.12387","DOIUrl":"10.1111/johs.12387","url":null,"abstract":"The undisciplined youth is one figure that is key to understanding the 1950s and 1960s in India. Politicians, officials, academics, youth leaders, and journalists developed and spread a discourse that imagined the collective behaviour of Indian youths as falling well below adult expectations of them in independent India. The imagery of the youth lacking in discipline was tied up with cycles of student unrest and the idea that the methods of protest used during the pre-independence period had wrongly continued into the post-independence period, but this discursive formation was often extended to include all Indian youths and it became translated into a long-term anxiety about the future of the newly established nation-state. These tropes about the undisciplined Indian youth became a symbol of the country's unresolved future. Unless the crisis of youth could be remedied, the narrative went, then the potentiality of Indian independence and its first generation of citizens could never be realised. This discourse took on a novel and distinctive shape during the initial years following Indian independence in 1947, it crystallised during the early 1950s, and there was a continued build-up of public concern that lasted throughout the 1960s.","PeriodicalId":101168,"journal":{"name":"Sociology Lens","volume":"35 4","pages":"507-526"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/johs.12387","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48806460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Mental Maps of Eastern Europe: States, Mentalities, Modernisation 东欧的心理地图:国家，心态，现代化

Sociology Lens Pub Date : 2022-11-26 DOI: 10.1111/johs.12390

Mihai Varga

引用次数: 0

Macro-Political Structures, Change, and Stasis in Undergraduates' Political Identities in Canada and the United States – A Comparative Historical Analysis 加拿大和美国大学生政治认同的宏观政治结构、变化和停滞——比较历史分析

Sociology Lens Pub Date : 2022-11-25 DOI: 10.1111/johs.12389

J. Paul Grayson

引用次数: 0

‘Eyesight to the Blind’: Secular and Religious Dialogue in the ‘Devil's Music’ “盲人的视力”:“魔鬼音乐”中的世俗与宗教对话

Sociology Lens Pub Date : 2022-11-16 DOI: 10.1111/johs.12386

Bruce Curtis

引用次数: 0

Fingerprinting and Biopolitical Police Surveillance in Turkey 土耳其的指纹识别和生物政治警察监视

Sociology Lens Pub Date : 2022-11-13 DOI: 10.1111/johs.12388

Erhan Özşeker, Boran Ali Mercan

{"title":"Fingerprinting and Biopolitical Police Surveillance in Turkey","authors":"Erhan Özşeker, Boran Ali Mercan","doi":"10.1111/johs.12388","DOIUrl":"10.1111/johs.12388","url":null,"abstract":"This paper problematises the 2007 amendments to Article 5 of the Police Powers and Duties Law (PPDL) in Turkey that categorises all citizens as ‘potential suspects’ through fingerprinting technology. The amended article requires everyone to submit fingerprint samples when applying for certain official documents such as driver's licences, passports, and ID cards. Consequently, the result has been dramatic: the police have so far proactively recorded more than 60 million people's fingerprints in the process of issuing these documents. Yet, there has been no research into this phenomenon. This paper suggests that this sort of biometric police surveillance is not a recent development, rather part of a long tradition within policing ‘Turkish’ national interests. Following Foucault's genealogical methodology, the paper argues that the governability of a large heterogeneous population across a vast territory has always demanded biometric policing technologies, addressing biopolitical proximity between the capacity building of modern security apparatus and identifying the unknown masses. Studying the historical data comparatively reveals that fingerprinting first started with recording exceptional groups such as criminals and convicts in Europe, while from the late Ottoman Empire to modern Turkey, large sections of the population have always persistently been targeted by police regulations.","PeriodicalId":101168,"journal":{"name":"Sociology Lens","volume":"35 4","pages":"389-405"},"PeriodicalIF":0.0,"publicationDate":"2022-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49290687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Sexuality and the Second Slavery: Figuring Sexuality in Racialized Labor Formations 性与第二次奴役:在种族化的劳动形态中计算性

Sociology Lens Pub Date : 2022-10-27 DOI: 10.1111/johs.12385

Michael L. Stephens

引用次数: 0

Reading Ibn Khaldun in the Formative Period of Sociology 从社会学形成时期看伊本·赫勒敦

Sociology Lens Pub Date : 2022-09-19 DOI: 10.1111/johs.12377

Syed Farid Alatas

引用次数: 0

Franz Oppenheimer (1926), Die soziologische Staatsidee. (Die Eroberung) [The Sociological Idea of the State (The Conquest)] 弗朗茨·奥本海默(1926)，《国家社会学家》。《国家的社会学观念(征服)》

Sociology Lens Pub Date : 2022-09-19 DOI: 10.1111/johs.12384

Wiebke Keim

{"title":"Franz Oppenheimer (1926), Die soziologische Staatsidee. (Die Eroberung) [The Sociological Idea of the State (The Conquest)]","authors":"Wiebke Keim","doi":"10.1111/johs.12384","DOIUrl":"10.1111/johs.12384","url":null,"abstract":"F. Oppenheimer's System der Soziologie is a multivolume publication that contains a general sociology as a common basis for all social sciences; a theory of development; as well as specialized sociologies: sociology of the economy, of law, of the state, etc. Oppenheimer conceived sociology as a historically grounded universal science. Ibn Khaldun came into play in relationship with Oppenheimer's state theory. His approach directly built on Gumplowicz's “sociological state theory”. An overview on Oppenheimer's works shows that Ibn Khaldun was by no means the starting point of theorization on the state. We do not find any reference to him in an earlier publication, Der Staat (1912), that already contained the full elaboration of Oppenheimer's theory. Nevertheless, his reception of Ibn Khaldun is important: Ibn Khaldun was mobilized within the framework of a scholarly debate that was ongoing amongst European sociologists at the time, and whose key representative, Ludwig Gumplowicz, contributed significantly to his reception in the concerned period. In this context, Oppenheimer did not merely mention Ibn Khaldun in an encyclopaedic endeavor to present a complete overview on “precursors” of sociology, but as a representative and contributor to a theoretical approach which, Oppenheimer believed, they both shared.","PeriodicalId":101168,"journal":{"name":"Sociology Lens","volume":"35 3","pages":"341-348"},"PeriodicalIF":0.0,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45685114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0