Historical papers. Canadian Historical Association. Meeting最新文献_第9页

The Question of Women’s Leadership: Tensions in the Life and Thought of Isabel Crawford 《妇女领导的问题:伊莎贝尔·克劳福德生活和思想中的紧张》

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39109

M. Whiteley

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Myth Meets Reality: Canadian Presbyterians and the Great War 神话与现实相遇:加拿大长老会与一战

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39113

Stuart Macdonald

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Parading the Children: The Leisure Activities of Ontario’s Protestant Sunday Schools, 1840-70 游行的孩子:安大略省新教主日学校的休闲活动，1840-70

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39111

Patricia Kmiec

{"title":"Parading the Children: The Leisure Activities of Ontario’s Protestant Sunday Schools, 1840-70","authors":"Patricia Kmiec","doi":"10.25071/0848-1563.39111","DOIUrl":"https://doi.org/10.25071/0848-1563.39111","url":null,"abstract":"history of the Sunday school and of religious history more generally. As Lynne Marks explains, “religion and leisure are particularly valuable for exploring questions of identity because they were spheres in which late nineteenth-century Ontarians had the widest latitude of choice about their lives.” This was also the case in the middle of the nineteenth century. Although children may have had less power than adults in the choices of recreation they engaged in, a close look at the social activities that were common across Ontario provides important insight into how families chose to spend their leisure time. The shifting patterns in the leisure activities of Sunday schools over this period also reveal the changing role of religion in the everyday lives of Protestant Ontarians. As a site of popular and regular engagement of lay women, men and children, the extra-curricular aspects of Sunday schooling provide a window into how the routine experiences and activities of the laity evolved at this time. As early as 1840, Sunday school communities in Ontario were holding regular extra-curricular, leisure activities along with their weekly classroom lessons. From nature excursions to parades and picnics, these activities were enjoyed not only by the young pupils, but also their teachers, friends, fellow church members, and other Sunday school","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2012-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69182486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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“College Has Been the Means of My Conversion”: The Empowering Role of Evangelicalism at Southern Women’s Colleges, 1800-65 “大学一直是我皈依的途径”:福音派在南方女子学院的赋权作用，1800-65

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39112

J. Vanderheide

{"title":"“College Has Been the Means of My Conversion”: The Empowering Role of Evangelicalism at Southern Women’s Colleges, 1800-65","authors":"J. Vanderheide","doi":"10.25071/0848-1563.39112","DOIUrl":"https://doi.org/10.25071/0848-1563.39112","url":null,"abstract":"The history of evangelicalism and women in the antebellum South is often presented as a narrative of oppression. Scott Stephan accurately describes existing scholarship on religion and southern women when he writes that, “the traditional starting point for most studies on evangelical women in the antebellum South [has constituted] what religion did to women.” Rejecting the notion that evangelicalism played only a restricting role in southern women’s lives, Stephan challenges scholars to examine not only “what religion did to women,” but also “what religion did for women.” While scholars may agree theoretically with this approach, Stephan’s challenge has nonetheless gone unheeded in many aspects of historians’ actual work. This is certainly the case with scholarship on southern women’s higher education. Preoccupied with demonstrating that southern women’s education was engendered in such a way as to shape young women into submissive southern ladies, scholarship on southern women’s education simply assumes that evangelicalism, being one of the means to shape young women into ladies, played a fundamentally oppressive role in southern women’s lives. This interpretation may be substantiated by an 3","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2012-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69182496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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HISTORICAL PAPERS 2012 历史论文2012

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39121

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Florence Nightingale: Mystic or Moralist? 弗洛伦斯·南丁格尔:神秘主义者还是道德家?

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39108

D. Kerfoot

{"title":"Florence Nightingale: Mystic or Moralist?","authors":"D. Kerfoot","doi":"10.25071/0848-1563.39108","DOIUrl":"https://doi.org/10.25071/0848-1563.39108","url":null,"abstract":"Evelyn Underhill, in her classic work Practical Mysticism, makes a significant statement in reference to Florence Nightingale, saying “Perhaps it is worthwhile to remind ourselves that the two women who have left the deepest mark upon the military history of France and England – Joan of Arc and Florence Nightingale – both acted under mystical compulsion.” To many, this statement may appear odd, since Nightingale’s name is most often recognized in the area of health sciences as the founder of the nursing profession. Underhill’s statement becomes even more striking when comparing the mystical experiences of Joan of Arc with the scientific methodology used by Florence Nightingale as a social reformer. Questions arise such as “How did Nightingale’s spiritual experience of God lead her into nursing?” and “In what way did her ideal of God’s perfection originate as an important tenet of her religious philosophy, especially in relation to the scientific world of modern Britain?” One cannot begin to entertain Nightingale as a mystic without first examining the events that led her into nursing and a career as a social reformer. Nightingale’s faith in God inspired her throughout life; however, it was her hard work and philosophy of science that provided her with the means of acquiring knowledge in order to suggest improvements regarding social and public health reforms. In this essay, I propose that Nightingale’s spirituality has much in common with Christian medieval mysticism, but differs drastically in its practical application when she begins to resolve problems encountered in health care and elsewhere. Nightingale viewed God as energizing,","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":"293 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2012-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69182355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Karl Friedrich Bahrdt (1740-92): Pietism, Enlightenment, and the Autonomous Self in Early Modern Germany 卡尔·弗里德里希·巴尔特(1740-92):近代早期德国的虔诚主义、启蒙运动和自治自我

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39110

D. Shantz

{"title":"Karl Friedrich Bahrdt (1740-92): Pietism, Enlightenment, and the Autonomous Self in Early Modern Germany","authors":"D. Shantz","doi":"10.25071/0848-1563.39110","DOIUrl":"https://doi.org/10.25071/0848-1563.39110","url":null,"abstract":"This study represents an early stage in my new research project on “Making the Modern Self, 1700 to 1790,” an attempt to integrate religious experience and autobiography with a discussion of the rise of modern individualism in the West. My plan is to examine hundreds of autobiographies composed by German Pietist and Enlightenment figures, considering the cultural conditions and experiences they embody and the mutual influences between these two traditions. The point of departure is the challenge posed by Jane Shaw: there is a need to consider the possibility that “religious practice and religious experience played a part in the formation of the rational self.” 1 The project will employ a cultural-historical approach, represented by scholars such as Jürgen Habermas, Roy Porter, Michel de Certeau, and Richard van Dülman. They point to the importance of cultural-historical considerations, setting literary forms in their cultural setting by searching for cultural conditions that make specific notions of individuality and specific forms of writing possible and plausible. Pietist and Enlightenment autobiographies express the kind of individual made possible by the cultural and social terms in which the authors lived and worked. A proper method must balance historical context and textual evidence. This 2","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2012-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69182423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Fear and Denial at the Crossroads? Where is the History of the “Child Abuse Scandal” within the Roman Catholic Church? 十字路口的恐惧与否认?罗马天主教会“虐童丑闻”的历史在哪里?

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39115

Sheila A. Redmond

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“Know God, Serve Others”: Religion in the Canadian Girls in Training in the Interwar Years “认识上帝，服务他人”:两次世界大战期间加拿大受训女孩的宗教信仰

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39116

Megan Baxter

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Betwixt and Between: The Liminal Life of Henry Bird Steinhauer 《之间:亨利·伯德·施泰因豪尔的阈限生活》

Historical papers. Canadian Historical Association. Meeting Pub Date : 2012-07-16 DOI: 10.25071/0848-1563.39117

N. Knowles

{"title":"Betwixt and Between: The Liminal Life of Henry Bird Steinhauer","authors":"N. Knowles","doi":"10.25071/0848-1563.39117","DOIUrl":"https://doi.org/10.25071/0848-1563.39117","url":null,"abstract":"Henry Bird Steinhauer was among the first Methodist missionaries in the Canadian West of Aboriginal descent and consequently occupies a prominent place in Methodist memory. In Vanguards of Canada, a collection of biographies that recounted the heroic exploits of Canada’s Methodist pioneers published in 1918, the Rev. John Maclean described Henry Bird Steinhauer as a “child of the wigwam” born amid “superstition, drunkenness and vice” and rescued “from the wild, roving life of his fathers” when he was converted by the powerful preaching of William Case and “placed under religious instruction.” Possessing a “kind and gentle disposition” and much “ability and industry,” the young Steinhauer demonstrated that “he was well qualified for the duties and responsibilities of a native missionary.” Where ever he was posted, Maclean insisted, Steinhauer’s “energy, faith and piety brought abundant success.” “Behind the darkskinned visage,” Maclean concluded, “lay an heroic soul,” “a saint among men,” “one of nature’s noblemen” and “a benefactor of his race” who led his people to “the altar of God” and prepared them “for the new civilization” that was transforming the west. To Maclean, Steinhauer was both a model missionary and an exemplar of the triumph of the missionary enterprise of converting and civilizing Native peoples. Mclean’s descriptions of Steinhauer’s life and career are typical of the many newspaper and magazine articles and dozens of books and pamphlets published by the church to promote and publicize its missionary efforts in the nineteenth and early twentieth centuries. In","PeriodicalId":81435,"journal":{"name":"Historical papers. Canadian Historical Association. Meeting","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2012-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69182582","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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