“Know God, Serve Others”: Religion in the Canadian Girls in Training in the Interwar Years

Megan Baxter
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Abstract

religious and a practical movement. While not all components of the program were concerned with religion, this was the medium through which the national leaders thought they could help participants bring a “fullness of life” to all aspects of their daily existence. The national organization tried to help local leaders develop programs that would help girls become competent leaders as well as engaged mothers and wives. Throughout the interwar period, the national organization’s struggle to encourage CGIT participants to assume more public roles in the life of the nation was often at odds with an insistence on the primacy of the home and the vocation of motherhood. The national leaders of the CGIT believed that if teenage girls could be guided to a deeper religious belief, they would be more inclined to enter into the public sphere as effective, politically active leaders. At the same time, the connection between domestic and religious ideology was very strong. The role of the mother and the primacy of the domestic sphere continued to be central in mainstream Protestant churches. Both messages were present 3
“认识上帝,服务他人”:两次世界大战期间加拿大受训女孩的宗教信仰
宗教和实践运动。虽然并非该计划的所有组成部分都与宗教有关,但这是国家领导人认为他们可以帮助参与者在日常生活的各个方面带来“生活充实”的媒介。这个国家组织试图帮助当地领导人制定项目,帮助女孩成为有能力的领导人,以及有责任的母亲和妻子。在两次世界大战之间的时期,国家组织努力鼓励CGIT参与者在国家生活中承担更多的公共角色,这往往与坚持家庭和母亲职业的首要地位相矛盾。CGIT的全国领导人认为,如果能引导十几岁的女孩有更深的宗教信仰,她们将更倾向于进入公共领域,成为有效的、政治上活跃的领导者。与此同时,家庭意识形态与宗教意识形态之间的联系非常强烈。母亲的角色和家庭领域的首要地位仍然是主流新教教会的核心。这两条信息都有
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