Geohumanities最新文献_第6页

Lived Experiences at the Intersection of Sediment(ation) Pollution, Gender, Ethnicity and Ecosystem Restoration from the Kaipara Moana, Aotearoa New Zealand 新西兰凯帕拉莫阿纳海沉积物污染、性别、种族和生态系统恢复交叉的生活体验

IF 0.7

Geohumanities Pub Date : 2021-12-16 DOI: 10.1080/2373566X.2021.1986099

L. Makey, K. Fisher, Meg Parsons, Aleesha Bennett, Vicky Miru, Te Kahui-iti Morehu, Jane Sherard

{"title":"Lived Experiences at the Intersection of Sediment(ation) Pollution, Gender, Ethnicity and Ecosystem Restoration from the Kaipara Moana, Aotearoa New Zealand","authors":"L. Makey, K. Fisher, Meg Parsons, Aleesha Bennett, Vicky Miru, Te Kahui-iti Morehu, Jane Sherard","doi":"10.1080/2373566X.2021.1986099","DOIUrl":"https://doi.org/10.1080/2373566X.2021.1986099","url":null,"abstract":"In settler-colonial nations such as Aotearoa, New Zealand, ecosystem degradation and restoration of coastal estuaries and their catchments are typically framed through a scientific lens and often privilege patriarchal beliefs and epistemologies. A consequence of colonization in Aotearoa is that sediment(ation) pollution is deemed undesirable, and science is needed to control and solve such ecosystem challenges. However, there remains a tendency to prioritize science over other ways of knowing. Therefore, ecosystem management strategies and restoration practices fail to attend to the dynamics of social differentiation within Indigenous groups concerning settler-colonial power. Indigenous peoples bring nuanced ways of knowing and being whereby relational ontologies and ethics are imperative starting points. Relational ontologies reshape knowledge production to ensure more ethical and just relationships with nature. We use an intersectional lens to highlight the gendered, ethnic, and natured dimensions of sediment(ation) pollution. We show how pollution manifests differently across intimate scales (body, local), demonstrating the far-reaching effects of settler-colonialism violence. This article presents Indigenist geo-creative narratives from four Māori women regarding their lived experiences and realities of sediment(ation) pollution. Using practices familiar to and chosen by them, narratives are richly nuanced, political and recalled in relational and affective terms. We intend to disrupt and bring forth a relational vision of sediment(ation) pollution as a socially just and equitable way of managing and restoring ecosystems.","PeriodicalId":53217,"journal":{"name":"Geohumanities","volume":"32 1","pages":"197 - 231"},"PeriodicalIF":0.7,"publicationDate":"2021-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75805872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

A Design Challenge for Transforming Justice 改变司法的设计挑战

IF 0.7

Geohumanities Pub Date : 2021-12-07 DOI: 10.1080/2373566X.2021.1986100

K. Bley, Kela E. Caldwell, M. Kelly, Jenna M. Loyd, R. Roth, Tanya M. Anderson, Anne Bonds, Jenny Plevin, D. Madison, Christofer Spencer, Trevonna Sims, C. Archuleta, Zach Ellner, T. McDowell, Chelsea Nestel, Elsa Noterman, Nick Smith, Stepha Velednitsky, N. Underwood, R. Darlington, Yuqi Gao, Adrian George, Laura Miller, Timothy J. Prestby, Jamp Vongkusolkit

{"title":"A Design Challenge for Transforming Justice","authors":"K. Bley, Kela E. Caldwell, M. Kelly, Jenna M. Loyd, R. Roth, Tanya M. Anderson, Anne Bonds, Jenny Plevin, D. Madison, Christofer Spencer, Trevonna Sims, C. Archuleta, Zach Ellner, T. McDowell, Chelsea Nestel, Elsa Noterman, Nick Smith, Stepha Velednitsky, N. Underwood, R. Darlington, Yuqi Gao, Adrian George, Laura Miller, Timothy J. Prestby, Jamp Vongkusolkit","doi":"10.1080/2373566X.2021.1986100","DOIUrl":"https://doi.org/10.1080/2373566X.2021.1986100","url":null,"abstract":"Transforming Justice is a collaborative project that aims to challenge the dominant narratives of policing and segregation in Milwaukee through community workshops, visual arts and storytelling, and experimental mapping. This Practices and Curations contribution describes one of the project’s collaborations, a design challenge, that aimed to create and imagine new ways of visualizing (in)justice and place in Milwaukee. Engaging feminist principles of supporting multiple perspectives, the curation comprises visuals and narratives from four of the groups that participated, using their own voices and emotional tenor to describe their design processes. Working toward abolitionist design, we conclude with reflections on (1) embracing pluralism and enabling multiple design processes, (2) centering authorship and ownership, (3) exposing and contesting dominant narratives, (4) exploring dynamic and relational visual representations, and (5) incorporating tangible materials for inclusive design.","PeriodicalId":53217,"journal":{"name":"Geohumanities","volume":"211 1","pages":"344 - 365"},"PeriodicalIF":0.7,"publicationDate":"2021-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76491213","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Coronavirus Measures: Physical Distancing, Wayfinding, and New Spatial Orientations 冠状病毒措施:保持身体距离、寻路和新的空间方向

IF 0.7

Geohumanities Pub Date : 2021-12-06 DOI: 10.1080/2373566X.2021.1986101

Kaya Barry, J. Keane

引用次数: 0

Geographies of Trust: Hitchhiking from Gateshead to Calais 信任的地理:从盖茨黑德搭便车到加来

IF 0.7

Geohumanities Pub Date : 2021-12-06 DOI: 10.1080/2373566x.2021.1990102

M. Nieuwenhuis

{"title":"Geographies of Trust: Hitchhiking from Gateshead to Calais","authors":"M. Nieuwenhuis","doi":"10.1080/2373566x.2021.1990102","DOIUrl":"https://doi.org/10.1080/2373566x.2021.1990102","url":null,"abstract":"“Trust is the most joyous kind of bond with another living being. But isn’t it true that whenever we enjoy being with someone, there is [both] a factor of risk there, and also a factor of trust, which gives our enjoyment an edge of rapture?” (Lingis (2004),x). Trust is akin to a permeable border, solid but skin-thin, that makes possible connections between Other and self, self and world. A hitchhiker exercises trust when surrendering to another but, as a prerequisite to a successful journey, also submits to indeterminacies and ambiguities of chance encounters. Trust is openness, but also an acceptance of risk. Whilst on the road, it is impossible to know who you will travel with next. Trust guides and draws lines and dots on the map. Trust determines the length of waiting times at petrol pumps; it regulates feelings of safety; and shapes geographic contours. Trust is an emotion that welcomes becoming. In contrast, a lack of trust impedes the friendship necessary to move the hitchhiker’s body; provokes feelings of danger; and, inevitably, will hamper the fluency of lines on the map. Trust is the fundamental stuff of hitchhiking. But, what is trust? How does it look like, feel like, how is it evoked, and where is it located? Does it have a color, a gender? Drawing insights from the phenomenological work of Alphonso Lingis and my own personal experiences being-on-the-road, this contribution analyses geographies, feelings and the sensing of trust associated with and experienced in hitchhiking.","PeriodicalId":53217,"journal":{"name":"Geohumanities","volume":"90 1","pages":"329 - 343"},"PeriodicalIF":0.7,"publicationDate":"2021-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86451473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

“Anyone Who Inspects the World Around Him Is in Some Measure a Geographer”: Pasolinian Contributions to an Ecology of the Edges “任何观察周围世界的人在某种程度上都是地理学家”:帕索利亚人对边缘生态学的贡献

IF 0.7

Geohumanities Pub Date : 2021-12-06 DOI: 10.1080/2373566X.2021.1989321

L. Matthey

{"title":"“Anyone Who Inspects the World Around Him Is in Some Measure a Geographer”: Pasolinian Contributions to an Ecology of the Edges","authors":"L. Matthey","doi":"10.1080/2373566X.2021.1989321","DOIUrl":"https://doi.org/10.1080/2373566X.2021.1989321","url":null,"abstract":"In a 1947 paper, John K. Wright proposed the term “geosophy” to capture “the study of geographical knowledge from any or all points of view,” a discipline that would explore all “geographical ideas,” both “true and false.” This geosophy has led to a certain interest in parallel, imaginary or popular geographies. In the field of French-language geography, it will continue late in the day in a questioning of para-geographies produced by amateur or nonacademic geographers, rather close to certain Anglo-Saxon debates relating to popular geographies. His article attempts to reverse this point of view by turning these para-geographies into legitimate theories of space that are not recognized as such, as they are stated in a language other than that of science. It is a more poetic language, which resorts to allusion, implicit and imagery, whereas scientific writing prefers clarity, explicitness and factuality. As a result, these parallel geographies have not been elevated to the rank of a certain scientific dignity by the institution of geography and, more broadly, the sciences interested in the territory. I explore here some of Pier Paolo Pasolini’s productions by focusing on the geographical knowledge of which they are both the product and the vector. To do so, I mobilize literary and film materials from his oeuvre. If Pasolini was not a researcher, as defined by academia, he was at least someone who was searching. His work, which aimed at broadening reflection on the way society functions, with a view toward its spatial organization, might have contributed to geographic knowledge.","PeriodicalId":53217,"journal":{"name":"Geohumanities","volume":"26 1","pages":"177 - 196"},"PeriodicalIF":0.7,"publicationDate":"2021-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91024983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Materiality, Race, and Speculative Aesthetics 物质性、种族和思辨美学

IF 0.7

Geohumanities Pub Date : 2021-12-01 DOI: 10.1080/2373566X.2021.1977163

Julian Brigstocke, Gunter Gassner

引用次数: 1

Editors’ Note of Appreciation 编者按

IF 0.7

Geohumanities Pub Date : 2021-12-01 DOI: 10.1111/j.0033-0124.1983.00523.x

引用次数: 0

More-than-Human Witnessing? The Politics and Aesthetics of Madre Tierra (Mother Earth) in Transnational Agrarian Movements More-than-Human见证?跨国土地运动中大地母亲的政治与美学

IF 0.7