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Kierkegaard Studies Yearbook最新文献

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Section 3:   Kierkegaard’s Sources and Historical Context 第三部分:克尔凯郭尔的来源和历史背景
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0997
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引用次数: 0
Section 2:   Selected Concepts and Problems in Kierkegaard 第二节:克尔凯郭尔的一些概念和问题
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0998
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引用次数: 0
Section 5:   Kierkegaard’s Authorial Strategies 第五部分:克尔凯郭尔的写作策略
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0995
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引用次数: 0
The Liberating Cacophony of Feelings: Kierkegaard on Emotions 情感的解放之声:克尔凯郭尔论情感
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0011
R. Rosfort
{"title":"The Liberating Cacophony of Feelings: Kierkegaard on Emotions","authors":"R. Rosfort","doi":"10.1515/kierke-2021-0011","DOIUrl":"https://doi.org/10.1515/kierke-2021-0011","url":null,"abstract":"Abstract This article argues that Kierkegaard’s account of emotions has something important to contribute to contemporary philosophy of emotions. The argument proceeds in five steps. The first section starts by outlining two influential paradigms in contemporary philosophy of emotions: the feeling theories and the cognitive theories. The second section then turns to a critique of two prominent approaches that read Kierkegaard’s conception of emotions as belonging to the cognitive theories. The third section presents Kierkegaard as a phenomenologist of emotional ambiguity, while the fourth section attempts to outline a taxonomy of Kierkegaard’s phenomenology of emotional experience. The fifth and final section argues that Kierkegaard’s primary contribution to contemporary philosophy of emotions is to be found in his concept of anxiety as the experience of human freedom particularly with respect to the ambiguity of feeling and understanding characteristic of this fundamental affective phenomenon.","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80337057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Abbreviations 缩写
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0024
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引用次数: 0
The (Im)proper Community: On the Concept of Eiendommelighed in Kierkegaard 适当的共同体:论克尔凯郭尔所强调的“自我”概念
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0012
Kasper Lysemose
{"title":"The (Im)proper Community: On the Concept of Eiendommelighed in Kierkegaard","authors":"Kasper Lysemose","doi":"10.1515/kierke-2021-0012","DOIUrl":"https://doi.org/10.1515/kierke-2021-0012","url":null,"abstract":"Abstract The aim of the paper is to demonstrate that the concept of Eiendommelighed in Kierkegaard has a considerable philosophical weight, although it figures only marginally. It is emphasized that Kierkegaard—well ahead of the deconstruction of community in contemporary philosophy—creates a concept by which the complicity of singularity and community becomes evident. The gist of the concept is an indistinction between the proper and the improper. Eiendommelighed is that by which singularities, or neighbors, are called into the inappropriability of their ownmost being. This call is then recalled between neighbors who in this way form an (im)proper community.","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85467103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
On the Limitations of Lao Sze Kwang’s “Trichotomy of the Self” in His Interpretation of Kierkegaard 论老斯光“自我三分法”在解读克尔凯郭尔中的局限性
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0022
Andrew Ka-Pok-Tam
{"title":"On the Limitations of Lao Sze Kwang’s “Trichotomy of the Self” in His Interpretation of Kierkegaard","authors":"Andrew Ka-Pok-Tam","doi":"10.1515/kierke-2021-0022","DOIUrl":"https://doi.org/10.1515/kierke-2021-0022","url":null,"abstract":"Abstract In 1959, Lao Sze-Kwang (1927 – 2012), a well-known Chinese Kantian philosopher and author of the New Edition of the History of Chinese Philosophy, published On Existentialist Philosophy introducing existential philosophers to Chinese readers. This paper argues that Lao misinterpreted Kierkegaard’s ultimate philosophical quest of “how to become a Christian” as a question of ‘virtue completion,’ because he failed to recognize and acknowledge Kierkegaard’s distinction between aesthetic, moral and religious passion. By describing and clarifying Lao’s misinterpretation, the paper then argues that Lao’s trichotomy of the self fails to give due credit to the independence of religiousness from morality and aesthetics in Kierkegaard’s thought.","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86448642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Towards the Socratic Mission: Imitatio Socratis 走向苏格拉底使命:模仿苏格拉底
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0009
Mathias G. Parding
{"title":"Towards the Socratic Mission: Imitatio Socratis","authors":"Mathias G. Parding","doi":"10.1515/kierke-2021-0009","DOIUrl":"https://doi.org/10.1515/kierke-2021-0009","url":null,"abstract":"Abstract It is known that Kierkegaard’s relation to politics was problematic and marked by a somewhat reactionary stance. The nature of this problematic relation, however, will be shown to lie in the tension between his double skepticism of the order of establishment [det Bestående] on the one hand, and the political associations of his age on the other. In this tension he is immersed, trembling between Scylla and Charybdis. On the one hand Kierkegaard is hesitant to support the progressive political movements of the time due to his skepticism about the principle of association in the socio-psychological climate of leveling and envy. On the other hand, his dubious support of the order of the establishment, in particular the Church and Bishop Mynster, becomes increasingly problematic. The importance of 1848 is crucial in this regard since this year marks the decisive turn in Kierkegaard’s authorship. Using the letters to Kolderup-Rosenvinge in the wake of the cataclysmic events of 1848 as my point of departure, I wish to elucidate the pathway towards what Kierkegaard himself understands as his Socratic mission.","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77371149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Kierkegaard and the Publisher’s Peritext 克尔凯郭尔与出版商的背景
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0023
Troy W. Smith
{"title":"Kierkegaard and the Publisher’s Peritext","authors":"Troy W. Smith","doi":"10.1515/kierke-2021-0023","DOIUrl":"https://doi.org/10.1515/kierke-2021-0023","url":null,"abstract":"Abstract Bruun and Hansen claim that Kierkegaard decided to publish Two Ethical-Religious Essays on commission with Gyldendal so as not to be linked to the penname H.H. Elsewhere, however, Kierkegaard indicates that the Essays, although they stand outside of the authorship, are to be understood in relation to it. Furthermore, Bruun and Hansen do not explain why Kierkegaard chose Gyldendal and not some other house. Drawing on Gérard Genette’s concept of the peritext, I argue that it was Gyldendal’s reputation as a leading theological publisher that led Kierkegaard to select it for a work demarcating the boundary of his authorship.","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82750421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Without Authority: Kierkegaard’s Resistance to Patriarchy 没有权威:克尔凯郭尔对父权制的反抗
IF 0.1
Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI: 10.1515/kierke-2021-0013
Frances Maughan-Brown
{"title":"Without Authority: Kierkegaard’s Resistance to Patriarchy","authors":"Frances Maughan-Brown","doi":"10.1515/kierke-2021-0013","DOIUrl":"https://doi.org/10.1515/kierke-2021-0013","url":null,"abstract":"Abstract The phrase, “Without Authority,” is used so frequently by Kierkegaard that it becomes a kind of signature; yet it remains little understood. I argue that the phrase works to resist patriarchal, top-down, institutionally sanctioned authority: the authority of “direct” communication. Kierkegaard is not alone in contesting the tyranny of patriarchy: another tyranny—of anonymity, of the crowd—threatens to do away with patriarchal authority too, and with it all authority, all communication. Kierkegaard’s “without authority” defies patriarchy and does so at the risk of this wild-fire destruction, for the sake of a different communication that might yet be possible.","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85727133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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