{"title":"Nostromo and Negative Longing","authors":"D. Brudney","doi":"10.1353/phl.2022.0025","DOIUrl":"https://doi.org/10.1353/phl.2022.0025","url":null,"abstract":"","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42903174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Diachronicity, Episodicity, and the Aesthetic of Historicist Criticism","authors":"T. Haddox","doi":"10.1353/phl.2022.0027","DOIUrl":"https://doi.org/10.1353/phl.2022.0027","url":null,"abstract":"Abstract:Historicist criticism makes more sense as an aesthetic stance than as a discipline for producing knowledge. I examine Galen Strawson's essay \"Against Narrativity\" and Ian McEwan's novel Saturday to account for historicism's distinct aesthetic. Strawson distinguishes between Diachronic and Episodic orientations toward time, and both writers work to validate the Episodic perspective against the claim that Diachronicity is psychologically and ethically normative. Because historicist criticism privileges singular epiphanic encounters with the past that would transcend or preclude narrativization, historicists appear as unhappy Diachronics, seeking an Episodic fulfillment that their prior commitment to totalizing narratives of power renders elusive.","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49620874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"How Is a Metamorphosis of a Lady into a Fox Possible? A Philosophical Comment on David Garnett's Lady into Fox","authors":"A. Gilead","doi":"10.1353/phl.2022.0026","DOIUrl":"https://doi.org/10.1353/phl.2022.0026","url":null,"abstract":"Abstract:Describing the metamorphosis of a beloved wife into a vixen, David Garnett's novella Lady into Fox does not depict a possible world that is remote from our actual one. This metamorphosis is a metaphor, a speech act embedded in a literary description of actual reality, in which marriage, dissociated from natural, free untrammeled love, turns into a hunt—terminating in the horrible death of the wife as a hunted vixen. The unity of the literary realism and fantasy, as a metaphor, is what makes Lady into Fox such a moving novella.","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49089808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Romantic Love and the Feudal Household: Romeo and Juliet as Social Criticism","authors":"Thomas E. Wartenberg","doi":"10.1353/phl.2022.0029","DOIUrl":"https://doi.org/10.1353/phl.2022.0029","url":null,"abstract":"Abstract:Romeo and Juliet is one of the first works to emphasize the important place that romantic love holds in the lives of two individuals. Less frequently acknowledged is the role of romantic love in the play's criticism of feudal society. Using the notion of an unlikely couple, I explore the play's critique of feudal society for allowing the antagonism between the two lovers' noble households to undermine the possibility of their finding true love. The play argues for the importance of a strong, centralized state in securing the welfare of its citizens.","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46788040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Techne-Marxism: Toward a Labor-Oriented Criticism","authors":"Zachary Tavlin","doi":"10.1353/phl.2022.0028","DOIUrl":"https://doi.org/10.1353/phl.2022.0028","url":null,"abstract":"Abstract:Curiously, Marxist literary and art criticism often historicizes everything but the artist's labor. This essay articulates \"techne-Marxism\" as a critical standpoint that locates the ontological core of the artwork in conceptual and technical labor. It posits techne as the materialist substrate of art forms often explained away as part of an ideology of bourgeois taste rather than the proper bedrock of a Marxism that avoids alienating labor in a symptomology of historical structure. Ultimately, the value of techne-Marxism is its ability to synthesize socially objective knowledge about art and the critic's ability to build labor-oriented evaluative judgments out of that knowledge.","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46403788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Enter the Child: A Scene from Stanley Cavell's The Claim of Reason","authors":"Sarah Beckwith","doi":"10.1353/phl.2022.0018","DOIUrl":"https://doi.org/10.1353/phl.2022.0018","url":null,"abstract":"Abstract:Taking its cue from a resonant passage in Stanley Cavell's The Claim of Reason, this essay reflects on the necessity of the figure of the child for Cavell's philosophy and for his understanding of the differences between Austinian and Wittgensteinian criteria. It develops the difference between instruction and initiation by meditating on how we learn the words for love. Finally, I examine briefly the figure of the boy Mamillius, son of the skeptic Leontes, in William Shakespeare's The Winter's Tale, whom Cavell first noticed as central to the play's energies.","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49334614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Time of the Magicians: Wittgenstein, Benjamin, Cassirer, Heidegger, and the Decade That Reinvented Philosophy by Wolfram Eilenberger (review)","authors":"D. Herman","doi":"10.1353/phl.2022.0032","DOIUrl":"https://doi.org/10.1353/phl.2022.0032","url":null,"abstract":"","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43182535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Flowers of Time: On Postapocalyptic Fiction by Mark Payne (review)","authors":"Aihua Chen","doi":"10.1353/phl.2022.0034","DOIUrl":"https://doi.org/10.1353/phl.2022.0034","url":null,"abstract":"","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45865694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The West's Global Philosophy: Huxley's Dialogue with Taoism","authors":"Lidan Lin","doi":"10.1353/phl.2022.0024","DOIUrl":"https://doi.org/10.1353/phl.2022.0024","url":null,"abstract":"Abstract:While many readers know Aldous Huxley as the author of Brave New World, few know him as a philosopher. Even fewer readers are aware of his extensive knowledge of Eastern philosophy and the ways in which he perceives epistemological and ethical parallels between Eastern thought and Western philosophy. This essay freshly unveils this unexpected part of Huxley by investigating his dialogue with a classical Chinese philosophy called Taoism and the ways in which Taoism contributes to the formation of his most important philosophical treatise The Perennial Philosophy (1946), written as a book of global philosophy.","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44549535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"World-Based Make-Believe","authors":"Victor Yelverton Haines","doi":"10.1353/phl.2022.0023","DOIUrl":"https://doi.org/10.1353/phl.2022.0023","url":null,"abstract":"Abstract:How might reading fiction allow a victim of the deadly sin of pride to escape? Your fictive imagination uses the transworld exemplification of performance props playing the somaesthetic role of your avatar, a character whom you are not simply acting or identifying with but \"being.\" You avoid the epistemic glitch of a point of view from nowhere. You play the fictive role of your avatar either in the make-believe world of sport and art without time past or in the rhetorical activity of communication learning about history in that fictional world complete with moral judgment and the judgment of taste.","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44549867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}