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The Concept of Solidarity – A Humean Perspective 团结的概念--休谟的视角
IF 0.4
Critical Horizons Pub Date : 2024-02-21 DOI: 10.1080/14409917.2024.2313437
Antoon Vandevelde
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引用次数: 0
Active Respect and Critical Solidarity 积极尊重和批判团结
IF 0.4
Critical Horizons Pub Date : 2024-02-15 DOI: 10.1080/14409917.2024.2313433
Roberto Mordacci
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引用次数: 0
The Epistemic Requirements of Solidarity 团结的认识要求
IF 0.4
Critical Horizons Pub Date : 2024-02-11 DOI: 10.1080/14409917.2024.2313434
Francesca Pongiglione
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引用次数: 0
The Captivated Gaze. Diderot’s Allegory of the Cave and Democracy 被俘虏的目光。狄德罗的《洞穴寓言》与民主
IF 0.4
Critical Horizons Pub Date : 2024-01-29 DOI: 10.1080/14409917.2023.2286866
Christine Abbt
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引用次数: 0
Struggles Over Recognition Under Conditions of Hypervisibility: Honneth, Rancière, and Ellison on the Politics of Perception 超可见性条件下的识别斗争:霍奈特、朗西埃和埃里森论知觉政治
IF 0.4
Critical Horizons Pub Date : 2023-12-24 DOI: 10.1080/14409917.2023.2286869
Michael Räber
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引用次数: 0
Invisibility: From Discrimination to Resistance 隐形:从歧视到反抗
IF 0.4
Critical Horizons Pub Date : 2023-12-06 DOI: 10.1080/14409917.2023.2286865
Emmanuel Alloa
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引用次数: 0
Ways of (Not) Seeing: (In)visibility, Equality and the Politics of Recognition 不)可见的方式:(不)可见性、平等和认可政治学
IF 0.4
Critical Horizons Pub Date : 2023-12-06 DOI: 10.1080/14409917.2023.2286867
David Owen
{"title":"Ways of (Not) Seeing: (In)visibility, Equality and the Politics of Recognition","authors":"David Owen","doi":"10.1080/14409917.2023.2286867","DOIUrl":"https://doi.org/10.1080/14409917.2023.2286867","url":null,"abstract":"This article explores the theorization of (in)visibility in Honneth, Ranciere, Cavell and Tully. It situates the work of Honneth and Ranciere against the background of Wittgenstein's account of con...","PeriodicalId":51905,"journal":{"name":"Critical Horizons","volume":"80 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138581284","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Impossible Identifications: How Can Rancière Help us to Think the Black Lives Matter Movement, and How Can the Black Lives Matter Movement Help us to Rethink Rancière? 不可能的认同:朗西埃如何帮助我们思考 "黑人生命至上 "运动,以及 "黑人生命至上 "运动如何帮助我们反思朗西埃?
IF 0.4
Critical Horizons Pub Date : 2023-12-06 DOI: 10.1080/14409917.2023.2286868
Tina Chanter
{"title":"Impossible Identifications: How Can Rancière Help us to Think the Black Lives Matter Movement, and How Can the Black Lives Matter Movement Help us to Rethink Rancière?","authors":"Tina Chanter","doi":"10.1080/14409917.2023.2286868","DOIUrl":"https://doi.org/10.1080/14409917.2023.2286868","url":null,"abstract":"I consider Bromell’s critique of Rancière in the context of a discussion of the Black Lives Matter movement, focusing on taking a knee. I argue that Rancière’s analysis can shed light on the Black ...","PeriodicalId":51905,"journal":{"name":"Critical Horizons","volume":"62 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138581248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introduction: The Aesthetics and Politics of (In)Visibility 导论:可见性的美学与政治
IF 0.4
Critical Horizons Pub Date : 2023-11-29 DOI: 10.1080/14409917.2023.2286864
Michael Räber
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引用次数: 0
Unity and Division. Lefort and Clastres on the Role of Power in the Constitution of Society 团结与分裂。论权力在社会构成中的作用
Critical Horizons Pub Date : 2023-10-12 DOI: 10.1080/14409917.2023.2262340
Raf Geenens
{"title":"Unity and Division. Lefort and Clastres on the Role of Power in the Constitution of Society","authors":"Raf Geenens","doi":"10.1080/14409917.2023.2262340","DOIUrl":"https://doi.org/10.1080/14409917.2023.2262340","url":null,"abstract":"ABSTRACTThis article looks at the relation between the ideas of philosopher Claude Lefort and ethnologist Pierre Clastres. Both French authors worked in the same paradigm. They were convinced that politics is the “infrastructure” of society: all societies are politically constituted and can only be understood by interpreting the workings of political power. Yet they strongly disagreed on the dividedness of society. Clastres believed that a good solution to the problem of power is possible, while Lefort believes that the presence of power points to the impossibility of any society to coincide with itself. This article also discusses the way they both use the expression “the place of power” and asks to what extent non-Western societies were, both for Clastres and for Lefort, ever more than just a foil to present and illuminate their strongly held theoretical beliefs.KEYWORDS: DemocracypowerexoticismClaude LefortPierre Clastres Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 A much earlier version of this text was published in German as “Claude Lefort Und Pierre Clastres: Einheit Und Teilung.”2 The word “decentre” is particularly apt here as Clastres claims that he is effectuating a Copernican revolution. So far, ethnology was practiced from within the Western world view, as a purportedly neutral vantage point. But this will never do justice to the proper being of primitive societies (Clastres, La Société Contre l’état. Recherches d’anthropologie Politique, 23.).3 As Judith Revel explains, Clastres’s project in this regard resembles that of his contemporaries Michel Foucault and Jacques Derrida. For them as well, the challenge is to stop reintegrating what is other under our own norms (Revel, Foucault: Une Pensée Du Discontinu, 253–4.). Revel especially explores the analogy with Foucault. Christopher Holman also emphasises this aspect of Clastres’s thought (Holman, “Pierre Clastres as Comparative Political Theorist.”).4 An exception is Samuel Moyn’s 2012 article “Claude Lefort, Political Anthropology, and Symbolic Division,” which dedicates several pages to Lefort’s interpretation of Clastres’s work. Moyn’s most important text on Clastres is entitled “Of savagery and civil society: Pierre Clastres and the transformation of French political thought” (2004). This text does not discuss Lefort but is highly recommended. There are also some informative pages on the relation between Clastres and Lefort in Bernard Flynn’s The Philosophy of Claude Lefort. Interpreting the Political (94–8).5 See my “Democracy, Human Rights, and History: Reading Lefort.”6 Lefort, “Société 'sans Histoire’ et Historicité.”7 The word suffociation (“étouffement”) is used in the original text but has been left out in the re-publication (see page 108 in the 1952 version).8 Lefort, “Société ‘sans Histoire’ et Historicité,” 66.9 Lefort, 69–70.10 Howard, The Marxian Legacy, 250. Note that Dick Howard is commenting on Lefort’s first text on pr","PeriodicalId":51905,"journal":{"name":"Critical Horizons","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136014559","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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