{"title":"Written in Stone: The Medieval Lives of Roman Sarcophagi in Saint-Maximin","authors":"Romy Wyche","doi":"10.1177/09719458231216335","DOIUrl":"https://doi.org/10.1177/09719458231216335","url":null,"abstract":"Roman sarcophagi are some of the most frequently reused objects from the Roman world: whether as spolia for new architectural projects or reused as tombs, as altars or even as flower pots. During the Middle Ages, however, a curious phenomenon emerged, that of the ‘reinvention’ of sarcophagi as tombs of saints. Starting in the eleventh century, a great number of sarcophagi were thought to have been the tombs of saints who had died in Provence during antiquity. The most interesting case in point is the tomb that became associated with Mary Magdalene. In 1279, a late antique tomb with Christian iconography representing New Testament scenes was thought to have been her original tomb. This belief found its origins in an eleventh-century hagiographical life, or vita, that claimed that Mary Magdalene, along with her sister Martha, drifted to Provence after being expelled from the Holy Land and died in the town of Saint-Maximin after having evangelised the region. This essay examines how a tangible thing is reinvented through the lens of a well-disseminated narrative legend.","PeriodicalId":517409,"journal":{"name":"The Medieval History Journal","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140026664","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Subject Behind the Object: The Language of Things in the Time of the Crusades","authors":"Anne E. Lester","doi":"10.1177/09719458231225863","DOIUrl":"https://doi.org/10.1177/09719458231225863","url":null,"abstract":"This paper takes as a starting point the slippage between bodies and things as an idea and moment to interrogate an epistemology accessible through materiality. I explore the methodology of materiality, suggesting that one of the major contributions of material studies is a renewed attention to the dynamics of materialism embedded in the objects themselves: those unnamed subjects who lie behind or just beyond an object’s presence, who played a role in its making, its movement and its meaning. To this end, the paper takes shape around a series of case studies of bodies and/as things drawn from the crusader world described by Jean de Joinville, namely stones, cloth and captives (bodies made into things). Attendant with these objects were deeper theological and ontological questions about the role of matter in relation to faith and the divine. The period of the crusades was a particularly revealing moment for the tensions and beliefs surrounding the work of material religion. By looking at these case studies I hope to bridge the divide between intellectual and theological concerns with materiality and the material presence of human labour in things and thereby to think sociologically with materiality. This is an invitation to take up the imperative behind material studies to go beyond words and see the subjects behind the objects.","PeriodicalId":517409,"journal":{"name":"The Medieval History Journal","volume":"55 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140026674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}