{"title":"Environmental Movements and Politics of the Asian Anthropocene.","authors":"K. Hewison","doi":"10.1080/00472336.2022.2072092","DOIUrl":"https://doi.org/10.1080/00472336.2022.2072092","url":null,"abstract":"","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"53 1","pages":"364 - 366"},"PeriodicalIF":2.2,"publicationDate":"2022-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41760108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Political Impotence of the Neo-Liberal Ideologues: The Continuing Primacy of Customary Land Tenure in Papua New Guinea","authors":"S. Macwilliam","doi":"10.1080/00472336.2022.2064328","DOIUrl":"https://doi.org/10.1080/00472336.2022.2064328","url":null,"abstract":"Abstract Critics of neo-liberalism’s advance have not always paid sufficient attention to how the ideology came to be attached to class and state power, either internationally or in any country. “Land problems” remain central to the development of capitalism in Papua New Guinea. Proposals for reform of what is known as customary tenure have remained within the liberal tradition, as liberalism itself changed internationally. From the 1990s, one strand of that tradition, known internationally as neo-liberalism, became prominent among the tussles over reform. This article documents how prominence did not translate into the hold on political power necessary to move ideology into policy implementation. Instead of the favoured neo-liberal direction of individualised land tenure, in Papua New Guinea customary tenure remains the principal form of land occupation and ownership.","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"53 1","pages":"693 - 711"},"PeriodicalIF":2.2,"publicationDate":"2022-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41623795","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Brokered Rule: Militias, Drugs, and Borderland Governance in the Myanmar-China Borderlands","authors":"P. Meehan, Seng Lawn Dan","doi":"10.1080/00472336.2022.2064327","DOIUrl":"https://doi.org/10.1080/00472336.2022.2064327","url":null,"abstract":"Abstract This article develops the concept of brokerage to analyse the systems of borderland governance that have underpinned processes of state formation and capitalist development in the conflict-affected Myanmar-China borderland region of northern Shan State since the late 1980s. It focuses on the brokerage arrangements that have developed between the Myanmar Army and local militias, and how the illegal drug trade has become integral to these systems of brokered rule. This article draws particular attention to the inherent tensions and contradictions surrounding brokerage. In the short term, deploying militias as borderland brokers has provided an expedient mechanism through which the Myanmar Army has sought to extend and embed state authority, and has also provided the stability and coercive muscle needed to attract capital, expand trade, and intensify resource extraction. However, at the same time, militias have sought to use their position as brokers to aggrandise their own power and counter the extension of central state control. In the longer term, brokerage arrangements have thus had the effect of reinvigorating systems of strongman borderland governance, further fragmenting the means of violence and the proliferation of drugs and disempowering non-militarised forms of political negotiation.","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"53 1","pages":"561 - 583"},"PeriodicalIF":2.2,"publicationDate":"2022-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46338829","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Environmentalisms in Twenty-First Century Thailand: Continuities, Discontinuities, and Emerging Trajectories","authors":"Eli Elinoff, Vanessa Lamb","doi":"10.1080/00472336.2022.2051062","DOIUrl":"https://doi.org/10.1080/00472336.2022.2051062","url":null,"abstract":"Abstract How have Thailand’s environmental politics changed across the last five decades? How have they remained the same? What role do environmental movements in Thailand play in the country’s current moment of extended military-led rule and global environmental change? This article addresses these questions by presenting a critical genealogy of Thailand’s environmental politics. It begins with a larger framing of environmental movements within the context of Thai history and then traces these struggles through to the twenty-first century. Rather than argue that environmental politics are distinct from other forms of politics, we contend that environmental struggles should be understood as unfolding within and shaping Thailand’s changing social, economic, and political landscape. Although Thailand’s environmental movements have opened new pathways towards more just politics, they have also re-entrenched old political orders and, at times, deepened political divisions. By attending to these complex effects, this article highlights the ambiguous relationship between environmental politics and pro-democracy mobilisation. Rather than assume that environmental activism is inherently progressive, it demonstrates how Thailand’s environmental politics are complex, neither linear nor determined in their relationship with democracy.","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"53 1","pages":"375 - 397"},"PeriodicalIF":2.2,"publicationDate":"2022-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"58871534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Stage in Rio De Janeiro? Ho Chi Minh’s Maritime Journeying and Latin America Networks","authors":"Geoffrey C. Gunn","doi":"10.1080/00472336.2022.2050934","DOIUrl":"https://doi.org/10.1080/00472336.2022.2050934","url":null,"abstract":"Abstract The presence of Ho Chi Minh in Rio de Janeiro at the end of one of his early seafaring journeys is taken as an article of faith by a spectrum of opinion in Brazil today. But what is the source material that lends credence to such a view? As this article exposes, the legend originally emerged in 1968 with the publication of two pieces of writing linked with a reported encounter between Ho Chi Minh and two Communist Party of Brazil leaders in Moscow in 1924. In that year, Ho Chi Minh published a French-language typescript titled “Solidarité de Classe,” relating to a violent class action in Rio de Janeiro port. Looking deeper into this obscure text – never since reprinted – the present article appraises the possibility of a Ho Chi Minh visit to Latin America as well as pointing to the deeper importance of his maritime networking, here taken as another instance of praxis in the further awakening of his socialist internationalist worldview and future direction.","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"53 1","pages":"517 - 534"},"PeriodicalIF":2.2,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41700369","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Buddhist Nationalist Sermons in Myanmar: Anti-Muslim Moral Panic, Conspiracy Theories, and Socio-Cultural Legacies","authors":"Niklas Foxeus","doi":"10.1080/00472336.2022.2032801","DOIUrl":"https://doi.org/10.1080/00472336.2022.2032801","url":null,"abstract":"Abstract In Myanmar, Buddhist nationalist movements created a pan-Burmese anti-Muslim moral panic in response to the political and economic liberalisation starting in 2011 and to riots between Buddhists and Muslims that erupted from 2012. Based mainly on Buddhist nationalist sermons and speeches, but also on interviews and fieldwork, the aim of this article is to examine the historical and cultural roots of the anti-Muslim moral panic and its political ramifications. This article argues that Buddhist nationalist sermons contributed to moral panic in three ways. First through aspects of monastic authority by which nationalist, anti-Muslim discourse was authorised. Second, an anti-Muslim conspiracy theory going back to the 1950s and an ingrained historical narrative feeding a sense of collective victimhood and vulnerability among the Buddhist majority created fear that provides justification of discrimination and violence. Third, is a perceived existential threat to Buddhism and Myanmar’s sovereignty considered to be posed by groups of Muslims (local and international) that were interconnected in the nationalist imagination; a sense of threat that was reinforced by a globalised Islamophobia.","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"53 1","pages":"423 - 449"},"PeriodicalIF":2.2,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42477526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Capital Accumulation in the “Lucky Country”: Australia from the “Sheep’s Back” to the “Quarry Economy.” Part I: The Colonial Period","authors":"N. Grinberg","doi":"10.1080/00472336.2022.2032800","DOIUrl":"https://doi.org/10.1080/00472336.2022.2032800","url":null,"abstract":"Abstract Australia is unique as the only ex-colonial economy that has remained throughout its history at the top of high-income countries despite continuously specialising in the production of raw materials for world markets. Conscious of this peculiarity, a Treasurer once warned the nation of the risk of becoming a “banana republic.” This article, the first of a two-part contribution, presents an account of Australia’s economic history that explains that peculiarity as an alternative to mainstream and critical positions. Drawing on Marx’s critique of political economy, it is argued that Australia’s role in the production of surplus-value on a global scale has determined its pattern of economic and political development. Since its creation by British capital, the Australian economy became both a source of raw materials and of ground-rent for appropriation by competing economic actors. After introducing the general theoretical approach to the relationship between global- and national-scale processes of capital accumulation, this article analyses the colonial period. It argues that despite inheriting a variety of political institutions and cultural traditions, British colonialism produced a national economy specialised in, and limited to, the production of low-cost primary commodities and bearers of ground-rent that could be recovered by capital through specific state-mediated dynamics.","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"52 1","pages":"696 - 714"},"PeriodicalIF":2.2,"publicationDate":"2022-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43230631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Democracy and Nationalism in Southeast Asia: From Secessionist Mobilization to Conflict Resolution","authors":"Meghna Kajla","doi":"10.1080/00472336.2022.2058592","DOIUrl":"https://doi.org/10.1080/00472336.2022.2058592","url":null,"abstract":"","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"53 1","pages":"179 - 181"},"PeriodicalIF":2.2,"publicationDate":"2022-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46977862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Buddhist Majoritarian Nationalism in Thailand: Ideological Contestation, Narratives, and Activism","authors":"Janjira Sombatpoonsiri","doi":"10.1080/00472336.2022.2036360","DOIUrl":"https://doi.org/10.1080/00472336.2022.2036360","url":null,"abstract":"Abstract This article examines the narratives that underpin the activism of Buddhist nationalist movements in Thailand. In arguing that these movements represent an emerging strand of Thai nationalism – Buddhist majoritarian nationalism – the focus is on three discursive components that shape the contours of the movements’ narratives. The first component regards a two-prong threat against Buddhism: political elites subservient to the Muslim minority and the latter’s growing influence. Second, averting these threats necessitates a new form of national consciousness that places Buddhism and Buddhists as the country’s majority at the centre of national identity. Third, this ideological position accompanies the movements’ aspiration to further conflate religion and polity. This argument is situated in the historical inter-relationship of the state, nationalism, and Buddhism, while tracing how recent political upheavals, including political polarisation, influence the movements’ organisational development and discourses. The latter has been mainly promulgated online, but at times have inspired offline protest activism. The Thai movements display various commonalities with their counterparts in Sri Lanka and Myanmar, but their ability to challenge royal nationalism and influence explicitly religious policies remains to be seen.","PeriodicalId":47420,"journal":{"name":"Journal of Contemporary Asia","volume":"53 1","pages":"398 - 422"},"PeriodicalIF":2.2,"publicationDate":"2022-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46784962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}