泰国佛教主体主义民族主义:意识形态的争论、叙事与激进主义

IF 2 2区 社会学 Q1 AREA STUDIES
Janjira Sombatpoonsiri
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引用次数: 1

摘要

摘要本文考察了支撑泰国佛教民族主义运动的叙事。在认为这些运动代表了泰国民族主义的一股新兴力量——佛教多数主义民族主义时,重点是塑造这些运动叙事轮廓的三个话语成分。第一部分涉及对佛教的双重威胁:屈从于穆斯林少数民族的政治精英和后者日益增长的影响力。其次,避免这些威胁需要一种新形式的民族意识,将佛教和佛教徒作为国家的大多数置于民族认同的中心。第三,这种意识形态立场伴随着这些运动进一步融合宗教和政治的愿望。这一论点位于国家、民族主义和佛教的历史相互关系中,同时追溯了最近的政治动荡,包括政治两极分化,如何影响运动的组织发展和话语。后者主要在网上发布,但有时也激发了线下的抗议活动。泰国运动与斯里兰卡和缅甸的运动表现出各种共性,但他们挑战王室民族主义和明确影响宗教政策的能力仍有待观察。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Buddhist Majoritarian Nationalism in Thailand: Ideological Contestation, Narratives, and Activism
Abstract This article examines the narratives that underpin the activism of Buddhist nationalist movements in Thailand. In arguing that these movements represent an emerging strand of Thai nationalism – Buddhist majoritarian nationalism – the focus is on three discursive components that shape the contours of the movements’ narratives. The first component regards a two-prong threat against Buddhism: political elites subservient to the Muslim minority and the latter’s growing influence. Second, averting these threats necessitates a new form of national consciousness that places Buddhism and Buddhists as the country’s majority at the centre of national identity. Third, this ideological position accompanies the movements’ aspiration to further conflate religion and polity. This argument is situated in the historical inter-relationship of the state, nationalism, and Buddhism, while tracing how recent political upheavals, including political polarisation, influence the movements’ organisational development and discourses. The latter has been mainly promulgated online, but at times have inspired offline protest activism. The Thai movements display various commonalities with their counterparts in Sri Lanka and Myanmar, but their ability to challenge royal nationalism and influence explicitly religious policies remains to be seen.
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来源期刊
CiteScore
4.90
自引率
9.10%
发文量
70
期刊介绍: The Journal of Contemporary Asia is an established refereed publication, it appears quarterly and has done so since 1970. When the journal was established, it was conceived as providing an alternative to mainstream perspectives on contemporary Asian issues. The journal maintains this tradition and seeks to publish articles that deal with the broad problems of economic, political and social development of Asia. Articles on economic development issues, political economy, agriculture, planning, the working class, people"s movements, politics and power, imperialism and empire, international financial institutions, the environment, and economic history are especially welcomed.
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