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OUP accepted manuscript OUP接受稿件
IF 0.9 2区 哲学
MONIST Pub Date : 2022-01-01 DOI: 10.1093/monist/onac003
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.9 2区 哲学
MONIST Pub Date : 2022-01-01 DOI: 10.1093/monist/onac005
{"title":"OUP accepted manuscript","authors":"","doi":"10.1093/monist/onac005","DOIUrl":"https://doi.org/10.1093/monist/onac005","url":null,"abstract":"","PeriodicalId":47322,"journal":{"name":"MONIST","volume":"1 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"61078121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Traditional African Religion as a Neglected Form of Monotheism 作为一种被忽视的一神论形式的非洲传统宗教
IF 0.9 2区 哲学
MONIST Pub Date : 2021-06-18 DOI: 10.1093/monist/onab007
Thaddeus Metz, Motsamai Molefe
{"title":"Traditional African Religion as a Neglected Form of Monotheism","authors":"Thaddeus Metz, Motsamai Molefe","doi":"10.1093/monist/onab007","DOIUrl":"https://doi.org/10.1093/monist/onab007","url":null,"abstract":"\u0000 Our aims are to articulate some core philosophical positions characteristic of Traditional African Religion and to argue that they merit consideration as monotheist rivals to standard interpretations of the Judeo-Christian-Islamic tradition. In particular, we address the topics of how God’s nature is conceived, how God’s will is meant to bear on human decision making, where one continues to exist upon the death of one’s body, and how long one is able to exist without a body. For each of these topics, we note how Traditional African Religion posits claims that clash with mainstream Judaism, Christianity, and Islam and that, being prima facie plausible, indicate the need for systematic cross-cultural philosophical debate.","PeriodicalId":47322,"journal":{"name":"MONIST","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41573035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 12
Nestorius and Nestorianism 景教与景教
IF 0.9 2区 哲学
MONIST Pub Date : 2021-06-18 DOI: 10.1093/monist/onab005
R. Adams
{"title":"Nestorius and Nestorianism","authors":"R. Adams","doi":"10.1093/monist/onab005","DOIUrl":"https://doi.org/10.1093/monist/onab005","url":null,"abstract":"\u0000 This paper has three parts. The first outlines the history of Nestorianism. From the end of the fifth century all the way into the thirteenth century (c.e.), quite a large population—in fact most Christians in Asia—belonged to branches of the Nestorian church. The second part provides a brief biography of Nestorius, after whom this church was named. The third part explores two elements of Nestorius’s christology, as they are found in his posthumously discovered theological writings. (1) Does Christ have one nature or two (both human and divine), and if two, how can one person have two natures? (2) To what extent was Adam, the first man, created for a role that Christ eventually fulfilled?","PeriodicalId":47322,"journal":{"name":"MONIST","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49043539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Proselytism as Epistemic Violence: A Jewish Approach to the Ethics of Religious Persuasion 作为认知暴力的改宗:犹太教对宗教说服伦理的研究
IF 0.9 2区 哲学
MONIST Pub Date : 2021-06-18 DOI: 10.1093/monist/onab006
Samuel Lebens
{"title":"Proselytism as Epistemic Violence: A Jewish Approach to the Ethics of Religious Persuasion","authors":"Samuel Lebens","doi":"10.1093/monist/onab006","DOIUrl":"https://doi.org/10.1093/monist/onab006","url":null,"abstract":"\u0000 The purpose of this paper is two-fold: (1) to provide a philosophical justification for the counterintuitive attitude that Judaism seems to have towards proselytism; and (2) to extend the case so as to create a general argument, applicable to all religions, against many forms of proselytism.","PeriodicalId":47322,"journal":{"name":"MONIST","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44892503","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Above Time: Rabbi Nachman’s Tzaddik and Enlightened Temporal Experience 时间之上:拉比纳赫曼的查迪克和开明的时间经验
IF 0.9 2区 哲学
MONIST Pub Date : 2021-06-18 DOI: 10.1093/monist/onab008
Olla Solomyak
{"title":"Above Time: Rabbi Nachman’s Tzaddik and Enlightened Temporal Experience","authors":"Olla Solomyak","doi":"10.1093/monist/onab008","DOIUrl":"https://doi.org/10.1093/monist/onab008","url":null,"abstract":"\u0000 Rabbi Nachman of Bratslav describes the tzaddik (righteous person of spiritual enlightenment) as experiencing time in a distinctive, enlightened way: What is seventy years for the rest of us feels like a mere fifteen minutes for the tzaddik. Furthermore, even higher levels of enlightenment are possible—for a tzaddik on a higher level, what feels like seventy years for the first tzaddik is again but a mere fifteen minutes. This pattern continues, approaching a limit point which Rabbi Nachman calls “above time,” and which is the perspective on time of the Divine. How might Rabbi Nachman’s claims about enlightened temporal experience be understood? In this paper, my aim is to examine some ways of understanding what it might mean to ‘experience time more quickly’ or to ‘experience 70 years as 15 minutes’ in light of contemporary theories of the structure of temporal experience. I then present a novel interpretation of Rabbi Nachman’s claims which appeals to the contemporary notion of the specious present—a nonzero temporal interval experienced in a unified way as present.","PeriodicalId":47322,"journal":{"name":"MONIST","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42377524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
How to Abū Hāšim Meinong 如何阿布·哈希姆·梅农
IF 0.9 2区 哲学
MONIST Pub Date : 2021-06-18 DOI: 10.1093/MONIST/ONAB002
Behnam Zolghadr
{"title":"How to Abū Hāšim Meinong","authors":"Behnam Zolghadr","doi":"10.1093/MONIST/ONAB002","DOIUrl":"https://doi.org/10.1093/MONIST/ONAB002","url":null,"abstract":"\u0000 Similar to Meinong, Abū Hāšim al-Ğubbāī (d. 933) held the view that some objects do not exist. This paper is a comparative study between Meinong’s object theory and Abū Hāšim’s theory of nonexistent objects. Our comparative study is mostly done through three topics: the characterization principle, objecthood, and the ontological status of existence. Moreover, Abū Hāšim’s theory of nonexistent objects is based on his theory of states, according to which some things, namely states, which among other things include existence, are neither existent nor nonexistent. In this paper, we have also discussed two arguments on behalf of this claim and then we have examined them from a Meinongian perspective.","PeriodicalId":47322,"journal":{"name":"MONIST","volume":"104 1","pages":"300-318"},"PeriodicalIF":0.9,"publicationDate":"2021-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/MONIST/ONAB002","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49524346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Free Will for the Long Run 长远的自由意志
IF 0.9 2区 哲学
MONIST Pub Date : 2021-06-18 DOI: 10.1093/monist/onab004
Benjamin I. Huff
{"title":"Free Will for the Long Run","authors":"Benjamin I. Huff","doi":"10.1093/monist/onab004","DOIUrl":"https://doi.org/10.1093/monist/onab004","url":null,"abstract":"\u0000 For beings that have a beginning in time, free will seems impossible, because our choices seem to be a result of past events over which we had no control. Latter-day Saint theology offers what seems a simple solution: the idea that human beings have always existed in the form of spirits or “intelligences.” While this idea solves some key puzzles, contemplating an infinite past also brings the recognition that causal autonomy is not enough for freedom. A crucial feature of humanity is the ability to move beyond past choices and versions of ourselves. Human freedom involves a dynamic process of identification, alienation, and re-identification through which we develop, improve, and mature as agents. Thinking about freedom over the long run, with attention to both the past and the future, casts the traditional debate over free will in a distinctive light, suggesting fresh possibilities.","PeriodicalId":47322,"journal":{"name":"MONIST","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47658580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Iblis, Abraham, and Teleological Suspensions 伊布利斯、亚伯拉罕与目的论悬疑
IF 0.9 2区 哲学
MONIST Pub Date : 2021-06-18 DOI: 10.1093/monist/onab001
H. Hudson
{"title":"Iblis, Abraham, and Teleological Suspensions","authors":"H. Hudson","doi":"10.1093/monist/onab001","DOIUrl":"https://doi.org/10.1093/monist/onab001","url":null,"abstract":"\u0000 In this essay, I shall scold a Jinn, recommend a position in Islamic theology to my Muslim neighbors, explore a famous dilemma recounted in Genesis, and participate in a debate occasioned by an interpretive puzzle in Kierkegaard studies. I investigate two opposed ways of understanding the phrase, ‘the teleological suspension of the ethical’, offer some critical remarks on the interpretation of that phrase in Kierkegaard’s Fear and Trembling, and defend a range of considerations that speak in favor of one of the options over the other. Finally, I show how one may invoke my preferred interpretation to confront the puzzle common to Jewish, Christian, and Islamic theology presented by the story of Abraham and the binding of Isaac and also how a related strategy can be invoked to address the story of Iblis and the puzzle peculiar to Islamic theology to which it gives rise.","PeriodicalId":47322,"journal":{"name":"MONIST","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46140765","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Complicity and Normative Control 复杂性与规范性控制
IF 0.9 2区 哲学
MONIST Pub Date : 2021-03-14 DOI: 10.1093/MONIST/ONAA031
C. Bennett
{"title":"Complicity and Normative Control","authors":"C. Bennett","doi":"10.1093/MONIST/ONAA031","DOIUrl":"https://doi.org/10.1093/MONIST/ONAA031","url":null,"abstract":"A distinctive non-consequentialist argument for criminalisation and punishment claims that the citizens of a state that did not criminalise serious mala in se perpetrated in its jurisdiction would be complicit in their commission. However, one objection to such an argument is that such citizens cannot be complicit because they play no causal role in the commission of the offence. Against this objection, I argue that causal contribution is unnecessary, and that one way in which a secondary agent can become complicit in a principal’s wrongdoing is if they allow that wrongdoing to be carried out in a domain over which they have authority, and with their permission. As a result of giving permission, the agent shares in the principal’s blameworthiness.","PeriodicalId":47322,"journal":{"name":"MONIST","volume":"104 1","pages":"182-194"},"PeriodicalIF":0.9,"publicationDate":"2021-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/MONIST/ONAA031","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49545204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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