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Causality and the Procession of the Holy Spirit in Manuel Kalekas’s De fide deque principiis catholicae fidei 因果关系与曼努埃尔·卡莱卡斯《天主教信仰》中的圣灵进程
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1017/S0017816023000135
R. Lynch
{"title":"Causality and the Procession of the Holy Spirit in Manuel Kalekas’s De fide deque principiis catholicae fidei","authors":"R. Lynch","doi":"10.1017/S0017816023000135","DOIUrl":"https://doi.org/10.1017/S0017816023000135","url":null,"abstract":"Abstract This article examines the way in which Manuel Kalekas describes the procession of the trinitarian persons in one of his earliest systematic treatises. As a member of so-called “Kydones circle,” Kalekas was part of a fourteenth-century group of Latinophrone Byzantine theologians who were interested in ecclesial union with the Latin West and in Latin theological sources. In addition to certain texts from Augustine, during the fourteenth century several works by Thomas Aquinas became available in Greek translation. Kalekas’s De fide is of interest because it integrates conceptual and structural insights from Aquinas even as it draws on Greek traditions from Cappadocia and Byzantium. Although the importance of Aquinas’s Summa contra gentiles for the work of the Kydones circle is often cited, this article argues that Aquinas’s Summa theologiae was also a significant influence for Kalekas.","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":"116 1","pages":"254 - 275"},"PeriodicalIF":0.3,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44757164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On Practical Uses of Ten Sefirot: Material Readings in an Early Modern Kabbalistic Collectaneum (MS Michael 473) 关于十个Sefirot的实际用途:早期现代卡巴拉文集中的材料阅读(MS Michael 473)
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1017/S0017816023000147
A. Paluch
{"title":"On Practical Uses of Ten Sefirot: Material Readings in an Early Modern Kabbalistic Collectaneum (MS Michael 473)","authors":"A. Paluch","doi":"10.1017/S0017816023000147","DOIUrl":"https://doi.org/10.1017/S0017816023000147","url":null,"abstract":"Abstract By the end of the sixteenth century, textual manifestations of kabbalah—a variety of Jewish mysticism that first emerged in medieval Provence and Catalonia—achieved the status of elite but authoritative lore in Eastern and Central Europe, even if at times they stirred religious opposition. At the same time, and especially in the seventeenth century, the so-called practical kabbalah, associated with magic and a talismanic approach to religious ritual, gained substantial popularity among Ashkenazi (i.e., Eastern and Central European) Jews. This study centers on a multiple-text and composite codex, Oxford-Bodleian MS Michael 473, and throws into relief the dynamics of circulation of various kabbalistic traditions in early modern Eastern and Central Europe. By zooming in on a single codex, this article foregrounds the hermeneutic potential of contextual reading of texts in complex manuscripts and of interpreting material choices taken by their cocreators. It does so with a methodological agenda that goes beyond tracing of authorial genealogies, and beyond the sociology of texts and their producers, toward exploring the interpretive relations of literary and material form in early modern handwritten kabbalistic texts. The article showcases a single textual unit, Qabbalat ‘Eser Sefirot, that MS Michael 473 contains, in order to focus on the position of practical kabbalistic texts and practices within the spectrum of kabbalistic traditions of seventeenth- and early eighteenth-century Eastern and Central Europe, ushered in by the contemporary modes of reading and transcription of texts.","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":"116 1","pages":"276 - 301"},"PeriodicalIF":0.3,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46998760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
HTR volume 116 issue 2 Cover and Front matter HTR第116卷第2期封面和封面问题
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1017/s0017816023000160
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引用次数: 0
“The Canaanites were then in the Land” and Other Shechemite Ironies “迦南人当时在那地”和其他示chemite讽刺
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1017/S001781602300010X
M. Brett
{"title":"“The Canaanites were then in the Land” and Other Shechemite Ironies","authors":"M. Brett","doi":"10.1017/S001781602300010X","DOIUrl":"https://doi.org/10.1017/S001781602300010X","url":null,"abstract":"Abstract The Hexateuchal narrative arc begins with Abram’s encounter with Yhwh in Shechem in Gen 12:6–7 and ends with Joshua’s covenant at the same place in Josh 24:25–26. These “bookends” make mention of a particular tree in Shechem, which also features in Gen 35:1–4. The inherited Priestly tradition claimed that none of the ancestors in Genesis knew the name Yhwh, but the Hexateuchal editors of the Persian period insist that both El and Yhwh were known in Shechem and Bethel. In effect, these editors defend northern Yahwism against its southern detractors, and resist any supersessionist proposal that would turn the ancestral memories of the Samarian province into mere history. Israel was born in the house of El, and the ancestors of Israel, who came from beyond the riverine borders of the Euphrates and the Nile, had no clear understanding of Yhwh until they set foot in Canaanite country.","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":"116 1","pages":"173 - 189"},"PeriodicalIF":0.3,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41535310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Gilayon and “Apocalypse”: Reconsidering an Early Jewish Concept and Genre 吉拉扬与“启示录”：对早期犹太观念和流派的再思考
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1017/S0017816023000111
A. Kulik
{"title":"Gilayon and “Apocalypse”: Reconsidering an Early Jewish Concept and Genre","authors":"A. Kulik","doi":"10.1017/S0017816023000111","DOIUrl":"https://doi.org/10.1017/S0017816023000111","url":null,"abstract":"Abstract This paper examines various ways in which apocalyptic studies can benefit from the introduction of the term and concept of gilayon, a reconstructed Hebrew counterpart of the Judeo-Greek apocalypse. The term gilayon, which combines the meanings of “revealed book” and “book of revelation,” refers to a central image of early Jewish revealed literature and could serve to define an important corpus, the boundaries of which might well overlap with (but still differ from) what is understood by the “genre apocalypse” in modern research. Moreover, this reconstructed concept uncovers additional meanings and associations, which shed light on texts known as “apocalyptic,” and has explanatory power for many phenomena associated with them. The introduction of gilayon may modify the entire paradigm of our understanding of early Jewish mysticism and help to divert the discussion of textual genres associated with it from a phenomenological to a historical route.","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":"116 1","pages":"190 - 227"},"PeriodicalIF":0.3,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44100877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Kinship, Incest, and Slavery: A Thematic Constellation in the Triteuchal Political Theology of the Divine Name 亲属关系、乱伦与奴隶制:神名三合一政治神学中的主题星座
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1017/S0017816023000019
B. Rosenstock
{"title":"Kinship, Incest, and Slavery: A Thematic Constellation in the Triteuchal Political Theology of the Divine Name","authors":"B. Rosenstock","doi":"10.1017/S0017816023000019","DOIUrl":"https://doi.org/10.1017/S0017816023000019","url":null,"abstract":"Abstract Incest (“revealing the nakedness of the flesh of one’s flesh”) and slavery are presented in the Triteuch (Gen 1 through Lev 26) as twin threats to kinship creation (becoming “one flesh”) as the uniquely human matrix for fulfilling the commandment “be fruitful and multiply.” The serpent’s duplicitous nakedness symbolizes incestuous reproduction; the Tower builders, who seek to preserve their “one lip,” acquire one name, and avoid fragmentation into distinct kinship groups, “imagine” (zāmam, suggesting incest) a new way to reproduce themselves and their name; Pharaoh attempts to efface Israelite kinship and its “names” with the selective genocide of the males. The divine name YHWH, glossed as “I will be,” represents the freedom to give names to one’s children—the expression of the continuity of kinship creation (antitype of slavery)—and also the indexical uniqueness of each “I”-sayer—the interlinguistic basis of the oneness of humanity (antitype of the Tower).","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":"116 1","pages":"1 - 23"},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41613169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hyperbole and the Cost of Discipleship: A Case Study of Luke 14:26 夸张与门徒的代价:以路加福音14章26节为例
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1017/S0017816023000032
S. Llewelyn, W. Robinson
{"title":"Hyperbole and the Cost of Discipleship: A Case Study of Luke 14:26","authors":"S. Llewelyn, W. Robinson","doi":"10.1017/S0017816023000032","DOIUrl":"https://doi.org/10.1017/S0017816023000032","url":null,"abstract":"Abstract Luke 14:26 has commonly been viewed as an example of hyperbole. This article applies modern studies on hyperbole that hold as its principle criteria both a scalar property and an evaluative/expressive function. We apply these criteria, analyzing Luke 14:26 in terms of encoded language, co-text, and context. We argue that hyperbole arises from the choice to use “hate” rather than “love more than” but also that the hyperbolic usage relies on a cause for effect (emotion for emotional response) metonym. 1 In terms of language, we show that “hate” has variant meanings that may be different in their degrees of encoding. In terms of co-text, we argue that Luke’s use of “hate” and Matthew’s use of “love more than” are relevantly chosen; in other words, they are suited to and to be interpreted against their co-texts.","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":"116 1","pages":"44 - 65"},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48440776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Jonasian Gnosticism 约纳斯诺斯替主义
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1017/S0017816023000056
Aviram Sariel
{"title":"Jonasian Gnosticism","authors":"Aviram Sariel","doi":"10.1017/S0017816023000056","DOIUrl":"https://doi.org/10.1017/S0017816023000056","url":null,"abstract":"Abstract This article proposes that Jonas’s understanding of gnosticism differs substantially from the account typically associated with him. That standard account takes the basic tenets of existentialism as the foundation to its discussion of alienated individuality, whereas Jonas’s system uses neo-Kantian epistemology to construct both alienation and individuality out of a unified field of human interaction. Within his framework, gnosticism is a single historical-philosophical episode of inauthenticity, highly influential yet isolated in time, unlike the ubiquitous understanding of it. This article reviews Jonas’s system, elements of its early and later acceptance, along with selected issues raised by critics, from Heidegger and Scholem to Colpe, Yamauchi, Williams, and King.","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":"116 1","pages":"91 - 122"},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45115613","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Textualizing Pauline Revelation: Self-Referentiality, Reading Practices, and Pseudepigraphy in Ephesians 《启示录》的文本化:《以弗所书》的自我参照、阅读实践和伪典
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1017/S0017816023000020
Christopher S. Atkins
{"title":"Textualizing Pauline Revelation: Self-Referentiality, Reading Practices, and Pseudepigraphy in Ephesians","authors":"Christopher S. Atkins","doi":"10.1017/S0017816023000020","DOIUrl":"https://doi.org/10.1017/S0017816023000020","url":null,"abstract":"Abstract This article argues for a new interpretation of Ephesians based on its self-referentiality. Taking as my starting point the standard view that Eph 3:3–4 refers to the preceding portion of Ephesians, I explore how the text works rhetorically. I argue that in Ephesians 3:3–4 the author reflexively authorizes Ephesians as a revelatory text that provides privileged access to “the mystery” and to “Paul” as its mediator figure. Eph 3:3–4 thereby commends its readers to approach the epistle as textualized revelation. I advance this thesis through a contextual examination of Eph 3:2–13 with attention to three sets of comparanda. First, the Pesharim and Hodayot provide relevant witnesses to the textualization of revelation in early Judaism. Second, Quintilian’s depiction of ideal reading and the reception of Eph 3:3–4 by Origen and Jerome provide an opportunity to reimagine the epistle in light of ancient readerly landscapes. Third, depictions of inspired individuals endowed with divinely granted “insight” provide a revelatory framework for understanding σύνεσις in Eph 3:4. To conclude, I suggest further avenues of research that the present interpretation of Ephesians might open, including light it sheds on Ephesians’s pseudepigraphy.","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":"116 1","pages":"24 - 43"},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46461597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
HTR volume 116 issue 1 Cover and Front matter HTR第116卷第1期封面和封面
IF 0.3 3区 哲学
HARVARD THEOLOGICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1017/s0017816023000081
{"title":"HTR volume 116 issue 1 Cover and Front matter","authors":"","doi":"10.1017/s0017816023000081","DOIUrl":"https://doi.org/10.1017/s0017816023000081","url":null,"abstract":"","PeriodicalId":46365,"journal":{"name":"HARVARD THEOLOGICAL REVIEW","volume":" ","pages":"f1 - f3"},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49263332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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