Hyperbole and the Cost of Discipleship: A Case Study of Luke 14:26

IF 0.5 3区 哲学 0 RELIGION
S. Llewelyn, W. Robinson
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引用次数: 0

Abstract

Abstract Luke 14:26 has commonly been viewed as an example of hyperbole. This article applies modern studies on hyperbole that hold as its principle criteria both a scalar property and an evaluative/expressive function. We apply these criteria, analyzing Luke 14:26 in terms of encoded language, co-text, and context. We argue that hyperbole arises from the choice to use “hate” rather than “love more than” but also that the hyperbolic usage relies on a cause for effect (emotion for emotional response) metonym. 1 In terms of language, we show that “hate” has variant meanings that may be different in their degrees of encoding. In terms of co-text, we argue that Luke’s use of “hate” and Matthew’s use of “love more than” are relevantly chosen; in other words, they are suited to and to be interpreted against their co-texts.
夸张与门徒的代价:以路加福音14章26节为例
路加福音14:26通常被视为一个夸张的例子。本文运用现代夸张研究,将标量性质和评价/表达函数作为其主要标准。我们应用这些标准,从编码语言、共同文本和上下文的角度分析路加福音14章26节。我们认为,夸张源于使用“恨”而不是“爱多于”的选择,而且夸张的使用依赖于因果(情绪对情绪反应)转喻。在语言方面,我们表明“恨”有不同的含义,可能在编码程度上不同。在共同文本方面,我们认为路加福音使用的“恨”和马太福音使用的“爱多于”是相关的选择;换句话说,它们适合并被解释为与它们的共同文本相反。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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