THEATRE JOURNAL最新文献

{"title":"Vanessa in Bed by Diana Grisanti (review)","authors":"Gina M. Di Salvo","doi":"10.1353/tj.2024.a943411","DOIUrl":"https://doi.org/10.1353/tj.2024.a943411","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p><span>Reviewed by:</span> <ul> <li> <!-- html_title --> <em>Vanessa in Bed</em>by Diana Grisanti <!-- /html_title --> </li> <li> Gina M. Di Salvo </li> </ul> <em>VANESSA IN BED</em>. By Diana Grisanti. Directed by Pirronne Yousefzadeh. Audible Theater. Digital audio production released 09 <day>23</day>, 2023. Downloaded 02 <day>10</day>, 2024. <p>Finally, a comedy about dead mothers, millennial flailing, and the legacy of colonial wealth that spans from an abortion clinic along the Ohio River to a bed-rest study in a Texas swamp. Diana Grisanti's new audio play, <em>Vanessa in Bed</em>, centers on the existential and physical stasis of Vanessa, a 37-year-old who recently lost her mother, terminated an unwanted pregnancy, and had a falling out with her cousin Brigid. The titular bed in which Vanessa lays is not the one she shared with the neurotic trustfund hobby pilot who impregnated her during a fling. Vanessa has committed to stay in bed alone for ninety-one days with her head at a sixdegree decline. She expects to incur digestive issues and muscle atrophy. Vanessa's trial of endurance is not for penance but rather for a bedrest study that simulates the effects of antigravity on the body. The space exploration division of Paralax, a commercial enterprise founded by a descendant of Dutch colonizers, aims to launch commercial travel to Mars once the earth has been fracked to bits. This is no science fiction play. It is a financial reality play. Vanessa is giving her body to Paralax to earn $80,000 to fund Brigid's divorce. If she can be a hero, she can win back her cousin. But Vanessa only makes it to Day 49. Her failure is as spectacular as the fall she experiences when she gets out of bed in a fit of anti-neoliberal self-righteousness, breaking her contract. Wheelchairbound with a herniated disc and staph infection on her face, Vanessa is ultimately saved by Brigid.</p> <p> <em>Vanessa in Bed</em>switches back and forth between the bedrest study and Vanessa's recent past. At home, Vanessa's life is filled with a chorus of women: seven paternal aunts, Grandma Jane, and Brigid and Mary Beth, two of her twenty-seven cousins. Brigid is a stayathome mom and an volunteer escort at an abortion clinic, and Mary Beth is a nun. The cousins grew up together in the What Happened to Aunt Colette Club. Aunt Colette, the missing eighth paternal aunt, disappeared when she was 17 and pregnant. The cousins' investigation centered on scouring the contents of <em>The New Woman's Survival Catalog</em>for the addresses of communes and collectives that Aunt Colette might have joined. Grisanti stretches the mystery of Aunt Colette through the play. Although it is never solved, the biggest clue—that book of secondwave feminist resources—provides salvation for the cousins.</p> <p>The impact of Aunt Colette's absence is a site of intergenerational trauma and reverberates in Mary ","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"47 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142637252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Theatre Blogging: The Emergence of a Critical Culture by Megan Vaughan (review)","authors":"Kevin J. Wetmore Jr.","doi":"10.1353/tj.2024.a943422","DOIUrl":"https://doi.org/10.1353/tj.2024.a943422","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Theatre Blogging: The Emergence of a Critical Culture</em> by Megan Vaughan <!-- /html_title --></li> <li> Kevin J. Wetmore Jr. </li> </ul> <em>THEATRE BLOGGING: THE EMERGENCE OF A CRITICAL CULTURE</em>. By Megan Vaughan. London: Methuen Drama, 2020; pp. 280. <p>Hiya. I'm Kevin. Thanks for reading this review. I figured if I was gonna review a book on theatre blogging that reproduced a bunch of theatre blogposts, I might as well approach it as its own blog post. So there's gonna be some stream of consciousness, some digressions, and less-than-academic-butreal-as-shit spellings and language, so buckle up!</p> <p>In sitting down to read the book for this review, I had in mind a recent TV commercial mocking older generations for \"printing out the internet.\" Is that what this book would be? Just printing out the internet? (Spoiler alert: nope, it's not. I was wrong—it's so much more). In fact, some of the pieces in the book are no longer available online, so you kinda gotta read the book to see 'em.</p> <p>Author/editor/curator Megan Vaughan argues that the pieces in the book are \"'outsider' criticism\" of theatre production, offering alternatives to the failing and fading \"mainstream\" media theatre criticism (9-10). (Point of order: I agree that mainstream media theatre criticism has dropped in quantity and quality—when I moved to Los Angeles over two decades ago, you could count on the <em>Los Angeles Times</em> and independent weeklies to review dozens of local productions every week. The weeklies are now gone, and we're lucky if the <em>Times</em> does three productions per week.) Vaughan is a blogger herself, having published a London theatre blog, <em>Synonyms for Churlish</em> (synonymsforchurlish.tumblr.com), from 2008 to 2016. Vaughan argues, \"The theatre blogosphere has made a more significant and far-reaching contribution to theatre—its practices as well as its profile—than anything else in the twenty-first century\" (3). Yes, a rather huge claim, one that says traditional theatre reviews in mainstream media are their own fossilized, gate-keeping institution set within very traditional (read: conservative) understandings and definitions of what theatre is and what good theatre is. Blogging is inclusive, community-based, and doesn't require a privileged, connected background to practice (although, as Vaughan admits [and points for honesty here], many bloggers <em>do</em> come from privileged racial and economic backgrounds). I'll leave it to the individual to decide if Vaughan is correct in asserting the primacy of blogging's significance (which, after all, is also what all theatre scholars do—\"What I do is important and significant!\" we cry), and like theatre scholarship, how much of it is a conversation within a small, self-selecting community. <strong>[End Page 413]</strong></p> <p><em>The","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"48 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142637153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Latinx Shakespeares: Staging U.S. Intracultural Theater by Carla Della Gatta (review)","authors":"Guillermo Avilés-Rodríguez","doi":"10.1353/tj.2024.a943418","DOIUrl":"https://doi.org/10.1353/tj.2024.a943418","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Latinx Shakespeares: Staging U.S. Intracultural Theater</em> by Carla Della Gatta <!-- /html_title --></li> <li> Guillermo Avilés-Rodríguez </li> </ul> <em>LATINX SHAKESPEARES: STAGING U.S. INTRACULTURAL THEATER</em>. By Carla Della Gatta. Ann Arbor: University of Michigan Press, 2023; pp. 265. <p>For too long, a decidedly multicultural Shakespearean analysis that foregrounds European and white ontologies has marked Latine adaptations, appropriations, and concept productions of Shakespeare plays. One of the most detrimental consequences of this ethnocentric analysis is the occlusion of the impact of Latine directors and their work on US theatre. To alleviate this obscuring, Carla Della Gatta offers <em>Latinx Shakespeares: Staging U.S. Intracultural Theater</em>, a text that frames Latine Shakespearean performance not as foreign, but as integral to the fabric of US theatre. The text refreshingly employs both Latine and Latin American theorists to examine over 140 Latine-themed productions staged in both large repertory and small community venues across the United States from the 1950s to the present. Through meticulous research, the text acknowledges, validates, and values the presence, influence, and contributions of Latine theatremakers in the <strong>[End Page 404]</strong> United States through ethnographic, archival, and textual analysis.</p> <p>The text begins with an introduction to its central idea, defining it as \"Latinx Shakespeares,\" or \"textual adaptations or performances in which Shakespearean plays, stories, or characters are made Latinx\" (1). Helpful to those wishing to understand more about the history of mobilizing Shakespearean performances in communities of color is the text's inclusion of the initiatives implemented by Joseph Papp and the New York Shakespeare Festival in the 1960s, including the Spanish Mobile Theater unit and the Festival Latino. <em>Latinx Shakespeares</em> focuses on adaptations both textual and performative that inject Shakespearean characters, plays, and stories with Latine-minded aesthetics, strategies, sounds, and techniques.</p> <p>The first chapter, \"Division: The <em>West Side Story</em> Effect,\" provides the text's most incisive intervention, which gives a name to \"the staging of difference of any kind in Shakespeare\" (29). The <em>West Side Story</em> effect is also developed in later chapters as it pertains to various Shakespearean adaptations. Ultimately, the chapter focuses on the way <em>West Side Story</em>'s legacy has informed subsequent Shakespearean stagings inclusive of race and ethnicity throughout theatre history. It also features a fascinating section underscoring the fact that <em>West Side Story</em>'s original conception had nothing to do with Latine culture, because the central conflict was to be between \"(New York-based) Catholics","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"12 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142637148","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Threat Is Now: Choreography, Temporality, and the Active Shooter Drill","authors":"Shannon Woods","doi":"10.1353/tj.2024.a943402","DOIUrl":"https://doi.org/10.1353/tj.2024.a943402","url":null,"abstract":"<p><p>Abstract:</p><p>This article explores how the police state choreographs active shooter drills as \"performances of protection,\" or embodied actions framed around an anticipatory threat. During these scenarios, choreographic imperatives—or movement directives in response to specific cues—become tools for directing bodies through public space to preempt crisis. While these measures protect students, teachers, and administrators, they also reinforce the school-to-prison pipeline, targeting communities deemed dangerous by the police state. The article examines how such measures embody control, surveillance, and time as methods of discipline. It also analyzes what performances of protection reveal about the school-prison pipeline in the United States.</p></p>","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"17 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142645954","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Consent Pedagogies: Classroom Lessons from Intimacy Practice","authors":"Lindsay Brandon Hunter","doi":"10.1353/tj.2024.a943397","DOIUrl":"https://doi.org/10.1353/tj.2024.a943397","url":null,"abstract":"&lt;span&gt;&lt;span&gt;In lieu of&lt;/span&gt; an abstract, here is a brief excerpt of the content:&lt;/span&gt;\u0000&lt;p&gt; &lt;ul&gt; &lt;li&gt;&lt;!-- html_title --&gt; Consent Pedagogies:&lt;span&gt;Classroom Lessons from Intimacy Practice&lt;/span&gt; &lt;!-- /html_title --&gt;&lt;/li&gt; &lt;li&gt; Lindsay Brandon Hunter (bio) &lt;/li&gt; &lt;/ul&gt; &lt;p&gt;In 2023, I took part in a conversation gathered under the title \"Decarcerating the Field: Building Abolitionist Networks of Care at ATHE\" at the Association for Theatre in Higher Education conference in Austin, Texas. Where others entered that conversation from a more explicitly abolitionist perspective, I had proposed to offer something that seemed perhaps less intuitive: I wanted to talk about doing intimacy work in academic theatre, and in particular about how my own training and practice in intimacy choreography for the stage has inflected my pedagogy—including my non-teaching work in helping to administer programs and make policy. Although a connection between intimacy choreography and abolitionist practice may not seem plain at first blush, I wanted to speak about how a sustained focus on consent-based practice in classrooms and rehearsal halls has illuminated for me the extent to which our institutions seek to control students, frequently in ways that uncomfortably resemble policing.&lt;/p&gt; &lt;p&gt;Even as I made this case to the group convening at ATHE, I debated whether it was apt to connect highly professionalized discourses about consent in working and teaching contexts to the fundamental and profound commitments that drive abolition activism. The codification of best practices that has been part of intimacy work's relatively rapid ascendance is quite clearly an investment in progressive reform, and so in some ways is antithetical to an abolitionist mode. To speak more honestly, I was afraid that for some folks who work in theatres and universities, enthusiasm for the reform promised by intimacy and consent work might register primarily as a professional fad, or worse: as &lt;em&gt;itself&lt;/em&gt; an exercise in controlling or policing students, in the sense that it could involve drilling them to comply with professional standards. I worried, too, that words like \"boundaries\" and \"consent\" might read as liberalist buzzwords, &lt;strong&gt;[End Page E-31]&lt;/strong&gt; or that some audiences might find in them echoes of a carceral feminism aligned with policing even as it co-opts the language of abolition.&lt;sup&gt;1&lt;/sup&gt;&lt;/p&gt; &lt;p&gt;Still, it remains true that a sustained focus on consent—which I offer here not as a panacea, or a set of rules for disciplining behavior, but specifically as an orientation away from coercion and toward self-determination, one which I continue to interrogate and revise—has quietly remade my teaching in ways that I think resonate with aspects of abolition work. Engagement with intimacy work has catalyzed a significant and continual grappling with the power I wield over students, perhaps similar to the way other developments in the past handful of years have called teachers to co","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"5 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142637141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Abolitionist Laughter: The Joint Movement to #StopCopCity","authors":"Nicholas Fesette","doi":"10.1353/tj.2024.a943401","DOIUrl":"https://doi.org/10.1353/tj.2024.a943401","url":null,"abstract":"<p><p>Abstract:</p><p>In Atlanta, South River (Weelaunee) Forest is the proposed home of the $90 million Public Safety Training Center, also known as \"Cop City.\" On June 5, 2023, when the Atlanta City Council opened the floor for public comment on Cop City, hundreds of people voiced their opposition for nearly fifteen hours, frequently using humor as a tactic of resistance. What are the radical political potentials of laughter? Which forms of laughter support the power of police, and which disrupt it? This article addresses these questions by closely attending to the comedic performances of #StopCopCity activists.</p></p>","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"1 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142637151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Unbearable Whiteness of John Brown: Theatrical Legacies and Performing Abolition","authors":"Ben Spatz, SAJ, Eero Laine, Michelle Liu Carriger, Henry Bial","doi":"10.1353/tj.2024.a943398","DOIUrl":"https://doi.org/10.1353/tj.2024.a943398","url":null,"abstract":"<p><p>Abstract:</p><p>John Brown is a figure so intensely contested as to embody diametrically opposed meanings according to the varied contexts in which his image has been activated. At times hailed as the man who started the US Civil War, Brown has been variously described as a righteous abolitionist, a religious zealot, a gifted orator, a formidable military strategist, a self-appointed white savior, and a madman. Today, Brown is conjured in the name of all manner of causes, from leftist gun clubs to collegiate sports, while his theatricalized image is activated in wildly disparate ways. The apparent singularity of Brown as a historical figure, together with his ready adoption and deployment across various arenas—from entertainment to revolutionary politics—presents a problem familiar to theatre and performance scholars, namely the space between the image or concept of a person (or a character) and their actual performance, in life or onstage. There is perhaps an obvious tension in the ways that John Brown is remembered and reperformed and for whom he is remembered and reperformed. Or, as Ted A. Smith points out in thinking with Brown: \"An image, however iconic, is not an argument.\"</p></p>","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"7 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142637144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance by Peter P. Reed (review)","authors":"Guo Shuyu","doi":"10.1353/tj.2024.a943421","DOIUrl":"https://doi.org/10.1353/tj.2024.a943421","url":null,"abstract":"&lt;span&gt;&lt;span&gt;In lieu of&lt;/span&gt; an abstract, here is a brief excerpt of the content:&lt;/span&gt;\u0000&lt;p&gt; &lt;span&gt;Reviewed by:&lt;/span&gt; &lt;ul&gt; &lt;li&gt;&lt;!-- html_title --&gt; &lt;em&gt;Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance&lt;/em&gt; by Peter P. Reed &lt;!-- /html_title --&gt;&lt;/li&gt; &lt;li&gt; Guo Shuyu &lt;/li&gt; &lt;/ul&gt; &lt;em&gt;STAGING HAITI IN NINETEENTH-CENTURY AMERICA: REVOLUTION, RACE AND POPULAR PERFORMANCE&lt;/em&gt;. By Peter P. Reed. Cambridge: Cambridge University Press, 2022; pp. 231. &lt;p&gt;Peter P. Reed's new and prodigious volume, &lt;em&gt;Staging Haiti in Nineteenth-Century America: Revolution, Race, and Popular Performance&lt;/em&gt;, offers a comprehensive &lt;strong&gt;[End Page 411]&lt;/strong&gt; overview of the impact of the Haitian Revolution, particularly its manifestations in nineteenth-century US performance by generations of French colonial refugees, abolitionists, writers, students, and Black celebrities in distinctive ways. Through insightful analysis of performances, supported by extensive historically visual and printed archives, Reed traces the evolution of \"staging Haiti\" from the 1790s Haitian Revolution in the 1790s to the 1860s US Civil War. Throughout this nearly century-long transatlantic engagement, Reed dissects how Haiti redefined US popular culture, reshaping the country's fundamental views on race, power, identity, and freedom through the interaction between actor-audience. Remarkable in its breadth and depth, &lt;em&gt;Staging Haiti&lt;/em&gt; also fills a significant gap in theatre and performance studies, which has not attended fully to the island nation's cultural and political influences.&lt;/p&gt; &lt;p&gt;Reed divides his book into six chronological chapters. Each contains several sections providing complementary analysis to its given topic. The book is structured around a central dialectic: white Americans' mixed feelings toward slave insurrection—fear and loathing of its horror and aftermaths, but curiosity and even obsession with it. Reed reveals these central dialectical ambiguities, as he understands them, through detailing \"the horrors of Saint Domingue\" in the introduction (14). In the way of Brechtian \"historification,\" by which Reed traces the origins of those mixed feelings through the original Haitian revolution, he unravels to readers the deep-seated paradox toward enslavement in their own culture. More of an emotional analysis, it adds factual and historical explanation to Reed's larger argument as it demonstrates how the Haitian Revolution influenced racial and political debates in the United States. The many illustrations in the book from literature, theatre, and public speeches, among other performance forms, attest to Americans' fascination with the Haitian Revolution.&lt;/p&gt; &lt;p&gt;Chapter 1 delves into the initial theatre of the Haitian Revolution with John Murdock's 1795 play &lt;em&gt;The Triumph of Love&lt;/em&gt;, or &lt;em&gt;Happy Reconciliation&lt;/em&gt;. Although the play itself \"foregrounded the experiences of the largely white [characters]\" (179), Reed focuses his ana","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"98 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142637152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Augmented Reality and Theatre","authors":"E. B. Hunter","doi":"10.1353/tj.2024.a932167","DOIUrl":"https://doi.org/10.1353/tj.2024.a932167","url":null,"abstract":"<p><p>Abstract:</p><p>The technology industry’s recent spatial turn presents new opportunities for theatre and performance in the twenty-first century. One such opportunity is augmented reality (AR), a technology that overlays digitally rendered assets onto the user’s physical space, giving the appearance that those assets populate the physical world. Through an analysis of The Builders Association’s <i>Elements of Oz</i>, which incorporated mobile AR into its stage production, as well as <i>Bitter Wind</i>, the author’s adaptation of <i>Agamemnon</i> for the Microsoft HoloLens headset, this essay analyzes the interpretive possibilities AR creates for theatre and performance.</p></p>","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"65 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141750326","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Stereophonic by David Adjmi (review)","authors":"Elizabeth L. Wollman","doi":"10.1353/tj.2024.a932169","DOIUrl":"https://doi.org/10.1353/tj.2024.a932169","url":null,"abstract":"&lt;span&gt;&lt;span&gt;In lieu of&lt;/span&gt; an abstract, here is a brief excerpt of the content:&lt;/span&gt;\u0000&lt;p&gt; &lt;span&gt;Reviewed by:&lt;/span&gt; &lt;ul&gt; &lt;li&gt;&lt;!-- html_title --&gt; &lt;em&gt;Stereophonic&lt;/em&gt; by David Adjmi &lt;!-- /html_title --&gt;&lt;/li&gt; &lt;li&gt; Elizabeth L. Wollman &lt;/li&gt; &lt;/ul&gt; &lt;em&gt;STEREOPHONIC&lt;/em&gt;. By David Adjmi, with music by Will Butler. Directed by Daniel Aukin. Playwrights Horizons, New York. October 15 and November 26, 2023. &lt;p&gt;When &lt;em&gt;Stereophonic&lt;/em&gt; began previews in October 2023, David Adjmi argued that despite its setting in a 1970s recording studio and its focus on a newly famous rock group under pressure to top the success of their debut album, the piece was not a musical, but instead a “play with music.” The playwright professed an “allergy” to musicals, which to him reflected a “calcified idea” of “how music should feel in the theatre.” Such a distaste for musicals is standard among theatremakers who mine aspects of the rock world for the stage; more often than not, musicals are loudly dismissed as too commercial and formalistic to properly capture rock’s purportedly superior artistic “realness.”&lt;/p&gt; &lt;p&gt;Theatre critics tend to blithely accept and regurgitate such rockist attitudes. It’s no big surprise, then, that virtually every critic covering &lt;em&gt;Stereophonic&lt;/em&gt; followed Adjmi’s lead by eschewing the musical theatre label as inaccurate for a show so authentic that it defied traditional descriptors. In his rave for the &lt;em&gt;Washington Post&lt;/em&gt;, Peter Marks called &lt;em&gt;Stereophonic&lt;/em&gt; “one of the best works of narrative art about the day-to-day grind and emotional toll of artistic creation,” compared aspects of it to those of &lt;em&gt;Waiting for Godot&lt;/em&gt;, and described its characters as “refugees from classic drama.” The &lt;em&gt;New York Times&lt;/em&gt;’ Jesse Green gushed that terms like “play with music,” “musical,” and even amalgams like “playical” fail &lt;em&gt;Stereophonic&lt;/em&gt;, which never foundered, “as most theatrical treatments of the artistic process do, on either side of the genre divide.” &lt;em&gt;Vulture&lt;/em&gt;’s Jackson McHenry likened &lt;em&gt;Stereophonic&lt;/em&gt; to a “fugue” built of naturalistic threads that together wove “incandescent art.” “If you’ve recently tried to sate yourself with imitation-crab rock-history dramatizations like &lt;em&gt;Daisy Jones and the Six&lt;/em&gt;,” he assured his readers, “you’ll find that &lt;em&gt;Stereophonic&lt;/em&gt; is, refreshingly, the real thing.”&lt;/p&gt; &lt;p&gt;Don’t tell McHenry, but &lt;em&gt;Stereophonic&lt;/em&gt; is more a companion to &lt;em&gt;Daisy Jones&lt;/em&gt; than it is an artistically superior achievement to the television miniseries. Both are accessible entertainments that allow for fly-on-the-wall views of beautiful, overwhelmingly white musicians who fall in and out of love, swill and snort to excess, and argue, sometimes bitterly, as they toil away at making music together. Most obviously, both use Fleetwood Mac’s most celebrated lineup (drummer Mick Fleetwood, pianist/vocal-ist Christine McVie, bassist John McVie, guitarist/vocalist Lindsey Buckingham, sin","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":"26 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2024-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141750230","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}