{"title":"Hysterical lesbians and respectable gays. Lesbian anonymity in mainstream LGBT+ and grassroots activisms.","authors":"Ramona Dima","doi":"10.1080/10894160.2024.2381854","DOIUrl":"https://doi.org/10.1080/10894160.2024.2381854","url":null,"abstract":"<p><p>This article is informed by sixteen in-depth interviews with LGBT + activists in Romania, my archive and notes during my involvement in feminist and queer activist circles, as well as archival materials of an LGBT + NGO. It proposes the concept of <i>lesbian anonymity</i> as a means of investigating the way in which marginal positions within mainstream movements are anonymized and their contributions to the movement dispersed within the generic queer/gay activism. By looking at specific case studies from Romaniás transition period (1989 to mid 2000s), I analyze how matters of representation were tackled within the LGBT + mainstream movements in relation to grassroots activist circles. The article explores what happens when queer gatekeepers fail to engage with internal criticisms concerning the selective erasure of certain categories of voices such as queer women, trans people, racialized people, sex workers. I argue that lesbian anonymity offers another angle of analyzing the clashes between and within different LGBT + groups in post-socialist spaces. How does <i>lesbian anonymity</i> shape the queer movements and why is it important to keep representational issues in mind while working on non-normative sexualities, gender, and women´s reproductive rights? This contribution offers a necessary critique of the representational gaps within queer movements.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-20"},"PeriodicalIF":1.1,"publicationDate":"2024-08-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142000976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Anthropussy: an ecolesbian manifesto.","authors":"Isabella Blea Nuñez, Beverley Choo, Yasmin, Eqtaffaq Saddam Hussain","doi":"10.1080/10894160.2024.2334969","DOIUrl":"10.1080/10894160.2024.2334969","url":null,"abstract":"<p><p>The Anthropocene is old news. As young queer zine-makers in Singapore, we heard the term on repeat and dared to ask: What about the Anthro<i>PUSSY</i>? From this queer environmentalist pun we birthed a new take on our relationship to the Earth amidst climate crises - and in doing so, we came out as ecolesbians. Ecolesbianism is a concept we co-created, bringing together queer ecologies, political lesbianism, ecofeminism, transecology, ecosexuality, and our own experiences. Ecolesbianism explores our relationship with the Earth and asks: what if our interspecies relationships are lesbian too? We argue that lesbian intimacy is unique in proceeding from a point of sameness and marginality, by recognising shared experiences of gender marginalisation with our lovers. Ecolesbianism thus might be understood as a subset of ecosexuality, but with an emphasis placed on marginality and intimacy more so than a general focus on sex and sensuality. The Anthropussy, meanwhile, is our nod to rejecting classifications: The Anthropussy is the erotic and utopian potential we carry within this era of unprecedented anthropogenic climate change. It combines an environmentalist recognition of the climate crisis with a feminist and queer theory analysis of the vulva as a symbol for vast potential, pleasure, intimacy, and expansiveness. This article is a re-formatted zine: a form that brings creativity and fun into the often heavy and overwhelming conversation on ecological collapse, while also expanding its audience beyond that of a typical academic article.A full version of the zine can be found in the supplemental materials linked to this article.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1"},"PeriodicalIF":1.1,"publicationDate":"2024-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141451863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"How do we do that?\" An analysis of TikToks by lesbians over age 30 representing sexual identity, lived experience over time, and solidarity.","authors":"Hannah Jamet-Lange, Stefanie Duguay","doi":"10.1080/10894160.2024.2369431","DOIUrl":"https://doi.org/10.1080/10894160.2024.2369431","url":null,"abstract":"<p><p>Lesbians have long turned to digital media and technologies for information, support, and to self-represent sexual identity in ways that have the capacity for building communities and gathering publics and counterpublics. TikTok is a short video platform popular with young people, which has increasingly seen the participation of comparatively older users. This paper investigates the self-representation of lesbians over age 30 on TikTok to understand the themes in their content and how the platform shapes their communication with others. Through sampling tailored to TikTok's algorithmic curation, ten lesbians' accounts are examined alongside qualitative coding and analysis of 50 of these creators' videos. Findings reveal key themes regarding the expression of identity and age, lived experience over time, and bids for connection and community. TikTokers expressed lesbian identity in continuity with longstanding stereotypes to enhance visibility but also incorporated humor and youthful trends to give rise to novel identity expressions. Videos showcasing the passage of time and sociopolitical change demonstrated the resilience of lesbian lives and conveyed hope while advice and statements of solidarity expressed support for young people's present struggles with homophobia and transphobia. Contrasting with studies of TikTok's generational wars, this article shows how older lesbians are building generational bridges through their uptake of youth-driven platform practices, sharing of past challenges to support youth in overcoming present hurdles, and by modeling lesbian futures.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-19"},"PeriodicalIF":1.1,"publicationDate":"2024-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141440963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Audre Lorde and queer ecology: An ecological praxis of Black lesbian identity in <i>Zami</i>.","authors":"Malini Sheoran","doi":"10.1080/10894160.2024.2362115","DOIUrl":"https://doi.org/10.1080/10894160.2024.2362115","url":null,"abstract":"<p><p>This paper employs Audre Lorde's theoretical paradigm of anti-binarism and ecofeminism to explore her creation of a distinctive queer space which is achieved through the successful incorporation of ecological elements in her narrative of lesbianism. The central premise of this research lies in the intersection of lesbian concerns and the environmental sensibility in Lorde's novel, <i>Zami.</i> The detailed analysis of instances of lesbian lovemaking interspersed with ecological references in <i>Zami</i> reveals a close connection between environment and queer sexuality, realised in the phrase \"queer ecology\". This study investigates how the erotic contours of Lorde's lesbian identity are shaped by her sustained engagement with the environmental metaphor derived from her immediate surroundings as well as the geography of her ancestral Grenadian island where the <i>Zami</i> myth originates. The cartographies of the physical landscape of Grenada and Black lesbian bodies intersect to form a combined ethos of lesbian eroticism driven by a strong rootedness in ecological affiliation. Through close examination of Afrekete's role in <i>Zami'</i>s lesbian erotics, this paper activates a distinctive queer-ecological reading of lesbian relationships derived from a combination of aquatic, green, and edible metaphors. This article is an endeavour to bring about a sustained engagement of queer and environmental concerns by unravelling a symbiotic relationship between the two.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-19"},"PeriodicalIF":1.1,"publicationDate":"2024-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141318488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A room of their own: White lesbian coming outs and second wave feminism.","authors":"Rosalind Kichler","doi":"10.1080/10894160.2024.2359820","DOIUrl":"https://doi.org/10.1080/10894160.2024.2359820","url":null,"abstract":"<p><p>While the concept of \"coming out\" is relatively well-critiqued, few of these critiques trouble the way a near exclusive focus on disclosure positions sexuality as an essential identity. Based on life history interviews with 18 lesbian, pansexual, and queer women elders (ages 65+), I find coming out did not describe disclosing or even acknowledging same-gender desire, but, rather, choosing to act on it. For participants, coming out is the process of forming desire into a coherent identity (lesbian woman), a process that required continued interactions with lesbian existence; contrary to essentialist understandings, desire alone did not enable participants to become lesbians. In this article, I describe the two paths participants followed while becoming lesbians and consider how the historical context in which participants came out, specifically the second wave feminist movement, uniquely facilitated coming out for white women. Ultimately, I argue lesbian sexuality is a richly constructed social identity formed in community and defined by resistance to compulsory heterosexuality. By viewing sexual identity as based on shared political commitments formed in community, this article both corrects an essentializing tendency in the coming out literature and offers a potential point of repair between older and younger generations of lesbians.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-22"},"PeriodicalIF":1.1,"publicationDate":"2024-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141200876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Leftover peaches: Female homoeroticism during the Western Han dynasty.","authors":"Laurie Venters","doi":"10.1080/10894160.2024.2334137","DOIUrl":"10.1080/10894160.2024.2334137","url":null,"abstract":"<p><p>Female homoeroticism in early imperial China has received minimal scholarly attention. This article purposes to investigate lesbianism in the Western Han dynasty, taking into consideration both the literary and archaeological material. I first offer a succinct rundown of the ancient terminology of male homosexuality, principally in an effort to underline the classical Chinese language's absence of a precise vocabulary to describe lesbian attachments. Next, I turn to the transmitted textual sources, analysing the two extant records of love between women in order to gauge something of the nature and permissibility of female homoerotic relationships. The final section of this essay is dedicated to mortuary objects, namely the moulded bronze phalli and other sexual training tools disentombed from Western Han gravesites. When properly contextualised, the excavated dildos can be interpreted as having been used by concubines, both within same-sex partnerships and in the course of pornographic displays staged for their master's enjoyment.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-27"},"PeriodicalIF":1.1,"publicationDate":"2024-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140912929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The myth of lesbian generation loss: Finding intergenerational solidarities in digital sexual selfhood projects","authors":"Cati Connell, iO Fields, Elliot Chudyk","doi":"10.1080/10894160.2024.2334138","DOIUrl":"https://doi.org/10.1080/10894160.2024.2334138","url":null,"abstract":"The contemporary preoccupation with lesbian’s potential obsolescence relies on implicit assumptions about the (ir)relevance of lesbian feminism to younger generations. In this article, we use the m...","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":"249 1","pages":""},"PeriodicalIF":1.1,"publicationDate":"2024-04-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140574873","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kathy Acker's sex negativity.","authors":"Tessel Veneboer","doi":"10.1080/10894160.2023.2294567","DOIUrl":"https://doi.org/10.1080/10894160.2023.2294567","url":null,"abstract":"<p><p>This essay situates Kathy Acker's work in the feminist sex wars debate of the 1980s. I suggest that the critique of Acker's work as a \"nihilist version of the personal is political\" is not ungrounded but might more usefully be understood as a \"sex negativity\" that emerges from specific feminist avant-garde literary devices. I discuss Acker's early texts, \"Politics\" (1972) and \"Stripper Disintegration\" (1973) to show how sexuality defines Acker's esthetic and political project. I consider the (negative) feminist reception of Acker's work, lay out how Acker was involved in the pornography debate, and I bring Acker's work into conversation with Andrea Dworkin's thought. The essay argues that Acker's pseudo-autobiographical strategies and montage techniques pose a problem for the feminist politicizing of self-knowledge and the genre of autobiography as a privileged site of identity formation and emancipation. In the reordering of materials, by way of replacing, exchanging, and negating, transformation is made possible by the act of rewriting's capacity to reveal substitutability. Acker's \"nihilist\" feminist politics challenge the self-determination and authenticity often assumed in the politicizing of lived experience. I also suggest that \"the lesbian\" functions as a phantasmatic figure in Acker's early work to circumvent the subject-object logic of the pornographic imagination. In short, Acker's early work illuminates the complex relation between sexuality, self-objectification, and the act of writing itself. With Acker's pseudo-autobiographical texts we can conceive of a sex negativity that is not anti-sex but challenges what Michel Foucault calls the \"monarchy of sex\" through non-positive affirmation.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-22"},"PeriodicalIF":1.1,"publicationDate":"2024-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139730648","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reflections on Lesbian Pedagogy.","authors":"Bettina Aptheker","doi":"10.1080/10894160.2024.2313260","DOIUrl":"10.1080/10894160.2024.2313260","url":null,"abstract":"<p><p>Using an autobiographical lens through 40 years of teaching, this brief reflection affirms an explicitly lesbian pedagogy as radical and transgressive. This is because it is woman-centered and woman-loving in a dominant culture that is pervasively male-centered and misogynist. This pedagogical practice is also antiracist, using a feminist intersectional model. While centering women it is a pedagogy that excludes no one from its intellectual and emotional embrace.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-9"},"PeriodicalIF":1.1,"publicationDate":"2024-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139713233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"UNSHAVED resistance & revolution in women’s body hair politics","authors":"Bonnilee Kaufman","doi":"10.1080/10894160.2024.2312314","DOIUrl":"https://doi.org/10.1080/10894160.2024.2312314","url":null,"abstract":"Published in Journal of Lesbian Studies (Ahead of Print, 2024)","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":"99 1","pages":""},"PeriodicalIF":1.1,"publicationDate":"2024-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139768895","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}