{"title":"Companionship, kinship and continuum: Reflections with lesbian identifying older persons in Mumbai and Kolkata.","authors":"Ranjita Biswas, Srabasti Majumdar, Niharika Banerjea","doi":"10.1080/10894160.2026.2620925","DOIUrl":"https://doi.org/10.1080/10894160.2026.2620925","url":null,"abstract":"<p><p>When Adrienne Rich wrote <i>Compulsory Heterosexuality and Lesbian Existence</i>, she indicated the erasure of lesbian lives from heteronormative life worlds in the Anglo-American context. Lesbian existence is a critical way of fighting compulsory heterosexuality and speaks of bonds and friendships that go beyond sexual desire between two cis women. With the concept of the lesbian continuum, Adrienne Rich represented woman-identified experiences that carry the possibility of politically realigning the relationship between the lesbian and the feminist. This paper is interested in understanding the textures of companionship in the 1980s and 1990s in urban India among lesbian identifying cis women. We engage with the narratives of lesbian identifying individuals who developed companionship and kinship through social stigma, legal oppression and political erasure. Today, all above 50 years of age, their life journeys of discrimination and political togetherness help sharpen the lesbian continuum. In their narratives of companionship are folded stories of resistance, subversion and resilience, of opening up their homes and hearts for queer and trans* individuals to connect, form friendships and care networks. By focusing on these lives' spatial and historical contexts and struggles, we ask if lesbian companionship can sharpen the concept of the lesbian continuum to arrive at a renewed understanding of kinship, care and solidarity. Apart from resistance against compulsory heterosexuality, what other possibilities can lesbian companionships and lesbian continuum present for trans-feminist solidarities?</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-20"},"PeriodicalIF":1.4,"publicationDate":"2026-02-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146126680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Minnie Bruce Pratt's Longed-for but Unrealized World: A Roundtable with Chandra Talpade Mohanty, Margo Okazawa-Rey, and Matt Richardson.","authors":"Taylor Marie Doherty","doi":"10.1080/10894160.2026.2620930","DOIUrl":"https://doi.org/10.1080/10894160.2026.2620930","url":null,"abstract":"<p><p>This roundtable features a conversation with three scholar-activists Chandra Talpade Mohanty, Margo Okazawa-Rey, and Matt Richardson, each of whom engaged deeply with Minnie Bruce Pratt's work and life in different ways. Mohanty and Okazawa-Rey were both faculty members with Pratt at Hamilton College in New York and the Union Institute in Ohio and Mohanty later worked with her at Syracuse University. The three sustained a friendship spanning across decades and different geographic locations. Richardson first met Pratt in the 1990s at a writing workshop he organized and then worked with her through the <i>Feminist Studies</i> editorial collective; although Richardson did not have the same sustained relationship with Pratt, he was shaped by her work and her presence in his life. Together, roundtable participants reflect on their relationships with Pratt, draw our attention to the nuanced ways Pratt theorized identity, and discuss how she might make sense of our current moment, remembering that for Pratt theory was connected to everyday life and thus, immensely political <i>and</i> personal.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-19"},"PeriodicalIF":1.4,"publicationDate":"2026-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146114567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Messages to the future? Lesbian subversion of official categories in the 1921 UK census.","authors":"Caroline Derry","doi":"10.1080/10894160.2026.2622097","DOIUrl":"https://doi.org/10.1080/10894160.2026.2622097","url":null,"abstract":"<p><p>This article considers how Britain's 1921 census can be a source for histories of lesbian activism. It explores evidence that the census returns were a site of lesbian resistance and considers the implications for our own histories and understandings of activism. It asks whether these official forms can be considered as messages from our forebears to the future, and what that means for our activism today: The 1921 census form required everyone present in a household on the night of 19 June to be recorded, and their relationship to its 'head' to be stated: a process of categorization which reified patriarchal family relations. However, a small number of women - some known to have been in committed relationships with each other - rejected the official directions in favor of their own relationship categories including 'joint head' or 'joint occupier'. They did so in a context where their relationships were legally unspeakable, hierarchies of gender were intimately entwined with those of sexuality and race, and the heteronormative family was positioned as central to the survival of the nation.</p><p><p>Their rebellions are both a form of activism and an archive within an archive, allowing historians to capture experiences which might otherwise be unrecorded. In a time where patriarchal hierarchies are being reasserted, listening to these messages from the past has taken on new urgency.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-15"},"PeriodicalIF":1.4,"publicationDate":"2026-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146100966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Remembering Las Hermanas: Collective care in lesbian feminist memory work.","authors":"Guadalupe Ortega","doi":"10.1080/10894160.2026.2619244","DOIUrl":"https://doi.org/10.1080/10894160.2026.2619244","url":null,"abstract":"<p><p>This article examines Las Hermanas Women's Cultural Center and Coffeehouse, a 1970s lesbian of color feminist space in San Diego, as a site of radical care, collective memory, and archival refusal. Drawing on oral histories, logbook entries, and feminist newspapers, I argue that Las Hermanas functioned as a lesbian brown commons: a place where care, anonymity, and collective labor forged political resistance. Grounded in queer of color critique, affect theory, and feminist historiography, I argue that the community's fragmentary archive and strategic opacity reflect a method of historiographical resistance. Rather than reading archival gaps as absence, I interpret them as intentional refusals that safeguard community and shape an alternative lesbian public history. This article contributes to queer historiography and feminist archival studies by theorizing care and refusal as foundational to lesbian of color memory work.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-19"},"PeriodicalIF":1.4,"publicationDate":"2026-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146020180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"(Pro)creating queer futures: queer mothers challenge the anti-social turn in queer theory.","authors":"Laura Brightwell","doi":"10.1080/10894160.2026.2612801","DOIUrl":"https://doi.org/10.1080/10894160.2026.2612801","url":null,"abstract":"<p><p>This article addresses the lack of critical considerations of mothering in the field of queer studies. The anti-social turn in queer theory advocates a turn away from procreation and frames the mother as the transmitter of a heteronormative legacy. In this way, queer theory naturalizes the association between the assigned female at birth body, womanhood, motherhood, and heterosexuality and precludes considerations of queer and feminist mothering. Autobiographical writing by queer mothers challenges this depiction of motherhood as inherently normative. In her poetry collection <i>Crime Against Nature</i>, the late Minnie Bruce Pratt describes losing custody of her children under a North Carolina sodomy law after coming out as a lesbian in 1975. Pratt's insistence on claiming her queer sexuality despite severe social sanctions refuses the characterization of the mother as heteronormative. I place Pratt in conversation with two later memoirs of queer motherhood, Cherríe Moraga's <i>Waiting in the Wings: Portrait of a Queer</i> Motherhood and Maggie Nelson's <i>The Argonauts</i> to consider Pratt's legacy to queer discourse. I read these narratives of queer feminist maternal subjectivities through the lens of the \"sodomitical mother\" to challenge the framing of the maternal body as always white, heterosexual, cisgender, sexually modest, and in service to the hegemonic social order. These accounts of queer feminist maternal subjectivities challenge current right-wing attacks on 2SLGBTQ+ rights that seek to \"protect\" children from access to education on race, gender, and sexuality in the name of a presumably white, heterosexual, and cisgender parent.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-18"},"PeriodicalIF":1.4,"publicationDate":"2026-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145967177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"<i>The Lesbian</i>(s') <i>Body</i> in Italy.","authors":"Eva Feole, Irene Villa","doi":"10.1080/10894160.2025.2610931","DOIUrl":"https://doi.org/10.1080/10894160.2025.2610931","url":null,"abstract":"<p><p>The 2023 Italian translation of <i>The Lesbian Body</i> by Monique Wittig offers an opportunity to reconsider the author as an important figure in the history of feminism and the lesbian movement in Italy. Since its first translation in 1976, the text has fascinated the Italian women's movement, even though Wittig's original vision was partly obscured by the dominance of sexual difference theory, which framed lesbianism as an experience internal to sexual difference, rather than as a political rupture with the heterosexual order. Focusing on translation as a site of political action and feminist conflict, this article compares the 1976 and 2023 Italian translations within their respective historical contexts and in relation to the evolution of Italian feminism, highlighting the shifting cultural and political significance of <i>The Lesbian Body</i> in Italy and Wittig's enduring power to unsettle, provoke, and inspire readers across generations.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"1-14"},"PeriodicalIF":1.4,"publicationDate":"2026-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145893345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Exiles of love?: uncovering lesbian voices in interwar Czechoslovakia.","authors":"Mark Cornwall","doi":"10.1080/10894160.2024.2401264","DOIUrl":"10.1080/10894160.2024.2401264","url":null,"abstract":"<p><p>Lesbian voices and experiences have received little attention in Czech historiography: recent research has concentrated on the modern era from the 1950s. This article deepens our understanding of lesbian lives in interwar Prague. It focuses on two forgotten lesbian novels, <i>Exiles of Love</i> and <i>The Third Sex</i>, which were deliberately suppressed after 1948 by the Communist regime as examples of inferior bourgeois literature. The two authors, Lída Merlínová and Gill Sedláčková, both hailed from Prague's cultural world (theatre and film) and were active too in the 1930s Czech movement for homosexual reform. Spanning the late twenties to the late thirties, the novels reveal tantalising glimpses of the evolving sub-culture of interwar Prague. Merlínová's naïve novel of 1929, <i>Exiles of Love</i>, was the first Czech lesbian novel, and it betrayed the 1920s optimism of the 'Czech New Woman' who was prepared to challenge gender stereotypes. Sedláčková's novel, <i>The Third Sex</i>, is a more explicit study from 1937, reflecting the more mature sub-culture but also a cynicism about the chances of homosexual reform. Yet it manages, even more than <i>Exiles</i>, to convey an uplifting and moral message. Indeed, both novels are about lesbian self-knowledge, exploring the scope for same-sex survival in a world where the best solution may be abroad, not in 'provincial Prague'. In restoring these texts to lesbian literature we recover a range of voices, expressing the hopes and frustrations of some queer Czech women in an unusually liberal era.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"164-191"},"PeriodicalIF":1.4,"publicationDate":"2026-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142356103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Interview with Mária Takács, documentary filmmaker, journalist and activist, founding member of the first Hungarian lesbian organization, Labrisz.","authors":"Aniko Imre","doi":"10.1080/10894160.2025.2543155","DOIUrl":"10.1080/10894160.2025.2543155","url":null,"abstract":"<p><p>Anikó Imre conducted this interview with Hungarian documentary filmmaker, journalist and activist Mária Takács specifically for the special issue entitled \"Toward Central and Eastern European Lesbian Studies.\" We discuss Takács's pivotal work for lesbian, LGBTQ, and more broadly, underrepresented minority rights and representations over the past two decades. We address how her three main areas of engagement have overlapped and integrated and how this work has become increasingly precarious against the backdrop of the Orbán government's repressive policies since 2010. We pay special attention to Takács's pioneering work as a filmmaker, from making the first documentary about the secret lives of lesbians under socialism to her latest, participatory project, a scripted web series about lesbian romance in a politically hostile atmosphere.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"335-341"},"PeriodicalIF":1.4,"publicationDate":"2026-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144800550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Izabella Gustowska's <i>Victim</i> series as a case of queer feminist art in Central Eastern Europe.","authors":"Paweł Leszkowicz","doi":"10.1080/10894160.2025.2514360","DOIUrl":"10.1080/10894160.2025.2514360","url":null,"abstract":"<p><p>The essay aims to analyze an artwork devoted to lesbian love created in 1988 by Polish feminist and intermedia artist Izabella Gustowska, who started her career in the 1970s. The artwork <i>Victim I</i> (1988/1989), which is the subject of an intertextual interpretation, is one of the few unique portraitures of female same-sex couples and eroticism in art from behind the Iron Curtain (1945-1989), created from the feminine perspective. Hence, it took a very prominent role in the major exhibition <i>Gender Check. Femininity and Masculinity in the Art of Eastern Europe</i> (2009), curated by Bojana Pejić. The exploration of female figuration and various dimensions of femininity is a recurrent theme in Izabella Gustowska's art of photographic and filmic portraiture and self-portraiture. In her search for multiple and complex images of femininity, she is one of the precursors of representations of female intimate relationships, togetherness, and homosociality in the Eastern bloc. The text intends to elucidate the political, religious, amorous, and artistic context of the <i>Victim</i> series in Poland and Central Eastern Europe, locating it in the cultural framework of the region and the nascent queer movement in Poland in the 1980s.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"293-315"},"PeriodicalIF":1.4,"publicationDate":"2026-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144259019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On refusing to become, or to remain, heterosexual.","authors":"Meg Wesling","doi":"10.1080/10894160.2025.2513842","DOIUrl":"10.1080/10894160.2025.2513842","url":null,"abstract":"<p><p>This essay pushes back against mainstream queer and feminist discourses that assume an ontological distinction between lesbians and straight women. This distinction is a commonplace feature of a spate of recent books and films produced and marketed to mainstream feminist audiences. This idea of sexuality as ontology is key to the resurgence of biological determinism that has defined LGBT political advocacy in the twenty-first century. This biological determinism, or what we might call, following Lady Gaga, the \"born this way\" discourse, has pushed feminist discourse into a fatalistic heteropessimism, or the idea that heterosexuality is irredeemable but that straight women are simply stuck with it. This, despite the reality that many women can and do refuse to become or to remain heterosexual. Such discourses, I argue, are profoundly anti-feminist because they obscure how heterosexuality works as a political system. Thus, under the guise of admiring lesbians' freedom from men, heteropessimist feminism paradoxically reinscribes heteropatriarchy's status as natural. Instead of accepting the limited gains that the \"born this way\" discourse has achieved, we must advocate for sexual freedom and autonomy built around the fundamental premise that our desires are contextual, not static, innate, and unchangeable.</p>","PeriodicalId":46044,"journal":{"name":"Journal of Lesbian Studies","volume":" ","pages":"128-142"},"PeriodicalIF":1.4,"publicationDate":"2026-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144973711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}