Journal of the Polynesian Society最新文献_第6页

Te Poari Whakapapa: the origins, operation and tribal networks of the Board of Maori Ethnological Research 1923–1935 瓦卡帕帕岛:毛利人民族学研究委员会的起源、运作和部落网络(1923-1935)

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2019-04-02 DOI: 10.15286/JPS.128.1.87-106

Conal McCarthy, P. Tapsell

引用次数: 2

Introduction: transforming worlds: kinship as practical ontology 导论:改造世界:作为实践本体论的亲属关系

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2019-03-01 DOI: 10.15286/jps.128.1.7-18

Billie Lythberg, Conal McCarthy, A. Salmond

{"title":"Introduction: transforming worlds: kinship as practical ontology","authors":"Billie Lythberg, Conal McCarthy, A. Salmond","doi":"10.15286/jps.128.1.7-18","DOIUrl":"https://doi.org/10.15286/jps.128.1.7-18","url":null,"abstract":"The papers in this issue trace a particular set of Maori interventions in anthropology, arts, museums and heritage in the early twentieth century and consider their implications for iwi 'tribal communities', development and environmental management today. They follow Apirana Ngata, Te Rangihiroa (Peter Buck) and some of their Maori and Pakeha (European New Zealander) allies at the Polynesian Society through the Dominion Museum expeditions, on Te Poari Whakapapa (the Board of Maori Ethnological Research) and in a variety of community research initiatives. The authors explore how engagement with ancestral tikanga 'practices' and with western technologies and institutions allowed these scholars and leaders to imagine te ao hou 'a new world' in Aotearoa New Zealand. Through the analysis of surviving photographs, films, artefacts, collections and displays, as well as the extensive written archives that were produced through their efforts, the articles in this issue explore how relational concepts and practices including whakapapa 'kin networks' and tuku 'exchange of treasures (taonga)' were mobilised as practical ontologies, that is, as methods for bringing new things (artefacts, systems, concepts) into being. The lasting effects of these collaborative projects on museums, scholarship, government administration and tribal cultural heritage are investigated, showing the enduring relevance of this work in the present.","PeriodicalId":45869,"journal":{"name":"Journal of the Polynesian Society","volume":"60 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78865809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Spiralling histories: reflections on the 1923 Dominion Museum East Coast Ethnological Expedition and other multimedia experiments 螺旋式的历史:对1923年道明博物馆东海岸民族学考察和其他多媒体实验的反思

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2019-03-01 DOI: 10.15286/JPS.128.1.43-63

A. Salmond, Billie Lythberg

引用次数: 1

Publications received from August to November 2018 发表时间为2018年8月至11月

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2018-12-31 DOI: 10.15286/JPS.127.4.469-470

H. MacDonald

引用次数: 0

“Ko te hau tēnā o tō taonga…”: The words of Ranapiri on the spirit of gift exchange and economy “Ko te hau tēnā o tttaonga…”:Ranapiri对礼物交换精神和经济的看法

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2018-12-01 DOI: 10.15286/JPS.127.4.451-463

M. Hēnare

引用次数: 6

What does Hine-nui-te-pō look like? A case study of oral tradition, myth and literature in Aotearoa New Zealand 它长什么样?新西兰奥特罗阿口述传统、神话与文学个案研究

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2018-12-01 DOI: 10.15286/JPS.127.4.365-388

S. Perris

引用次数: 1

The Northern Outliers–East Polynesian Hypothesis expanded “北方异类-东波利尼西亚假说”得到扩展

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2018-12-01 DOI: 10.15286/JPS.127.4.389-423

W. Wilson

引用次数: 8

Uneapa Island society in the 19th century: A reconstruction 19世纪的Uneapa岛社会:重建

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2018-12-01 DOI: 10.15286/JPS.127.4.425-449

J. Blythe

{"title":"Uneapa Island society in the 19th century: A reconstruction","authors":"J. Blythe","doi":"10.15286/JPS.127.4.425-449","DOIUrl":"https://doi.org/10.15286/JPS.127.4.425-449","url":null,"abstract":"Although chiefs are frequently associated with Polynesia and big-men with Melanesia, ascription and achievement are relevant to leadership in both regions. Hierarchical societies with ascribed leaders occur throughout Melanesia and, based on archaeological and ethnographic evidence, were more common in the past. In recent centuries, external influences have provided opportunities for achieved leadership. The purpose of this paper is to reconstruct Uneapa society as it existed at the end of the 19th century before intensive European contact. Historical accounts, recent archaeological research and oral accounts indicate that prior to the 20th century, Uneapa consisted of a number of chiefdoms. Location, descent and ranking were integral to social organisation, including institutions of war and peace. A 19th-century conflict that involved the whole island and resulted in the destruction of a community illustrates how these elements intersected. Internal and external change over 120 years have transformed Uneapa into a more egalitarian society, but traces of the old order remain. Uneapa is situated to the north of the Willaumez Peninsula, within the Proto-Oceanic triangle (as defined by Malcolm Ross), the likely dispersal centre for Western Oceanic languages. In a seismically active region, Uneapa differs from the Willaumez Peninsula and coastal West New Britain in terms of residential continuity. However, there are clues suggesting that social change has occurred since settlement.","PeriodicalId":45869,"journal":{"name":"Journal of the Polynesian Society","volume":"257 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74512064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Journal of the Polynesian Society, September 2018, 127 (3) 《波利尼西亚学会杂志》，2018年9月，127 (3)

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2018-10-02 DOI: 10.15286/jps.127.3.269-358

H. MacDonald

引用次数: 0

Repatriation, reconciliation and the inversion of patriarchy 遣返，和解和父权制的反转

IF 0.6 4区历史学

Journal of the Polynesian Society Pub Date : 2018-09-01 DOI: 10.15286/JPS.127.3.307-324

Peter Meihana, C. R. Bradley

{"title":"Repatriation, reconciliation and the inversion of patriarchy","authors":"Peter Meihana, C. R. Bradley","doi":"10.15286/JPS.127.3.307-324","DOIUrl":"https://doi.org/10.15286/JPS.127.3.307-324","url":null,"abstract":"During the 1940s and 1950s koiwi tangata (human remains) were excavated at the Wairau Bar and taken to the Canterbury Museum. The excavations provided the scientific community with an abundance of data about the Polynesian settlement of New Zealand. For the Rangitane community of the Wairau the excavations have been a cause of distress. At the time of the excavations, tribal elder Peter MacDonald protested the removal of the koiwi tangata. Although his protests were unsuccessful, his legacy of protest was passed to subsequent generations. This article examines the history of the Wairau Bar and the excavations from a Rangitane perspective, contextualising the tribe's experiences within a longer history of European colonisation. The article discusses the negotiations between various institutions and Rangitane, which led to the repatriation of koiwi tangata in 2009. A condition of repatriation was that the koiwi tangata undergo scientific analysis, including mtDNA sequencing. Despite having some reservations initially, the research has had positive but unexpected outcomes for Rangitane. The article suggests that mtDNA sequencing, with its focus on maternal descent, has led to a growing interest in female ancestors generally.","PeriodicalId":45869,"journal":{"name":"Journal of the Polynesian Society","volume":"7 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79874329","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1