CLASSICAL ANTIQUITY最新文献

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Pharmapolitics and the Early Roman Expansion: Gender, Slavery, and Ecology in 331 BCE 药理学与早期罗马扩张:公元前331年的性别、奴隶制和生态
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2023-04-01 DOI: 10.1525/ca.2023.42.1.159
Dan-el Padilla Peralta
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引用次数: 0
Fury and Justice in the Humanities 人文学科中的愤怒与正义
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2023-04-01 DOI: 10.1525/ca.2023.42.1.1
J. Butler
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引用次数: 0
Seeing Fotis: Slavery and Gender in Apuleius’ Metamorphoses 看福蒂斯:阿普里乌斯《变形记》中的奴隶制与性别
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2023-04-01 DOI: 10.1525/ca.2023.42.1.195
R. Stewart
{"title":"Seeing Fotis: Slavery and Gender in Apuleius’ Metamorphoses","authors":"R. Stewart","doi":"10.1525/ca.2023.42.1.195","DOIUrl":"https://doi.org/10.1525/ca.2023.42.1.195","url":null,"abstract":"The portrayal of the enslaved woman Fotis in Apuleius’ Metamorphoses exposes the intersection of gender, sexuality, and slavery. Apuleius’ novel allows a window into interactions beyond the relationship of slaveholder and the enslaved person over whom s/he claimed dominium. Centering Fotis in Apuleius’ narrative shows how a discourse of slavery worked: an enslaved woman is made present as a body that may be sexualized and surrounded with fantasies of sex and violence. The sexual episodes of Lucius and Fotis reveal an aesthetic, facilitated by the system of slavery, of consuming bodies, watching bodies consumed by violence, and framing effacement and degradation as romance, an operation of power at the core of chattel slavery.","PeriodicalId":45164,"journal":{"name":"CLASSICAL ANTIQUITY","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48382012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Mythic Landscapes and Ecologies of Suffering in Sophocles’ Philoctetes 索福克勒斯寓言中的神话景观与苦难生态
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2023-04-01 DOI: 10.1525/ca.2023.42.1.87
Ella Haselswerdt
{"title":"Mythic Landscapes and Ecologies of Suffering in Sophocles’ Philoctetes","authors":"Ella Haselswerdt","doi":"10.1525/ca.2023.42.1.87","DOIUrl":"https://doi.org/10.1525/ca.2023.42.1.87","url":null,"abstract":"On some accounts, Sophocles’ Philoctetes is most notable for what it lacks: alone among the extant Attic tragedies, there are no women in the dramatis personae; alone among the extant plays of Sophocles, no characters die; and the chorus plays a relatively diminished role, adhering most closely to Aristotle’s injunction in the Poetics that a chorus should take on the role of an actor. But when viewed through the lens of ecocritical feminism and vibrant materialism, notably the work of Donna Haraway, Mel Chen, Jane Bennett, and Anna Tsing, the play’s landscape, the island of Lemnos, comes to life; and it teems with feminine energies as well as compromised and complicated animacies, while the chorus serves as an empathic focalizer and world-builder. This paper argues that in addition to animating the island’s material ecosystem, Sophocles conjures Lemnos’ mythic ecosystem, most notably the tale of the notorious, murderous, and malodorous Lemnian Women. All of these elements cohere to characterize Philoctetes as an abject, sterile menstruator. Furthermore, the chorus’s brief, strange Hymn to Gaia encapsulates the play’s tension between a masculine, heroic, teleological narrative and the feminine, primordial, bestial world of Lemnos. These dynamics are further considered through the lens of fifth-century Athenian colonization, the story of the indigenous Lemnian Pelasgians, and a colonial reading of the Odyssey’s Cyclopeia. Finally, the paper explores the close, mutually constitutive relationship between text, landscape, and body via the popularity, in later antiquity, of pharmacological applications of Lemnian Earth, used to treat, among other ailments, snakebites and menstruation.","PeriodicalId":45164,"journal":{"name":"CLASSICAL ANTIQUITY","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45267558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Questions of the Foreigner: Metoikia and Democracy in Aeschylus’ Suppliants 外国人的问题:埃斯库罗斯补给品中的梅托伊基亚与民主
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2023-04-01 DOI: 10.1525/ca.2023.42.1.49
Carol Dougherty
{"title":"Questions of the Foreigner: Metoikia and Democracy in Aeschylus’ Suppliants","authors":"Carol Dougherty","doi":"10.1525/ca.2023.42.1.49","DOIUrl":"https://doi.org/10.1525/ca.2023.42.1.49","url":null,"abstract":"The question of the foreigner, especially as elaborated by Jacques Derrida in the first of his two essays Of Hospitality, is at the heart of Aeschylus’ Suppliants, a play in which the fifty daughters of the Egyptian king Danaus appeal to the Argive king Pelasgus for asylum. Indeed, Aeschylus structures much of the initial encounter between the Danaids and Pelasgus in the interrogatory mode: as an exchange of questions to the foreigner, of the foreigner. Beginning with queries about identity, the play moves quickly to pose questions about authority, ultimately running aground upon Pelasgus’ inability to decide what to do about these Egyptian-Argive women whose demands for hospitality threaten his control over the city. Where previous scholarship on the play has focused on its representation of foreignness or its introduction of democratic rule, a close reading in light of Derrida’s work on hospitality elaborates the important relationship between hospitality and democratic sovereignty that the play develops. For the real question of the foreigner asks how the people can wield power in a city; in response, the play imagines the origins of democracy as an act of civic hospitality or metoikia.","PeriodicalId":45164,"journal":{"name":"CLASSICAL ANTIQUITY","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47494979","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Land of Milk and Honey: Goats, Bees, and the Poetic Identity of Virgil’s Eclogues 牛奶和蜂蜜之地:山羊、蜜蜂和维吉尔的诗歌身份
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2023-04-01 DOI: 10.1525/ca.2023.42.1.19
C. Campbell
{"title":"The Land of Milk and Honey: Goats, Bees, and the Poetic Identity of Virgil’s Eclogues","authors":"C. Campbell","doi":"10.1525/ca.2023.42.1.19","DOIUrl":"https://doi.org/10.1525/ca.2023.42.1.19","url":null,"abstract":"This article offers a new perspective on the poetic concerns of the Eclogues by looking at goats as the programmatic poetic symbol of the collection. It shows how Virgil has adapted a new poetic identity for the goats of his pastoral world from the bucolic landscape of Theocritus’ Idylls by borrowing and transforming the established poetic identity of a different animal, the bee. In particular, it traces the significance and intricacies of etymological play and markers to deepen our understanding of the relationship Virgil creates between his work and that of Theocritus, and shows how this shift in poetic identity from bees to goats establishes a Virgilian conception of Roman pastoral. It gives especial consideration to Idyll 10 as a source text of inspiration for the Eclogues, with an eye to rehabilitating the importance of this poem to Virgil’s bucolic collection.","PeriodicalId":45164,"journal":{"name":"CLASSICAL ANTIQUITY","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42965690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“You Fell into Milk”: Symbols and Narratives of Kinship in Bacchic Mysteries “你掉进了牛奶里”:酒神之谜中亲属关系的象征与叙事
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2023-04-01 DOI: 10.1525/ca.2023.42.1.121
Mark F. McClay
{"title":"“You Fell into Milk”: Symbols and Narratives of Kinship in Bacchic Mysteries","authors":"Mark F. McClay","doi":"10.1525/ca.2023.42.1.121","DOIUrl":"https://doi.org/10.1525/ca.2023.42.1.121","url":null,"abstract":"This article argues that claims of divine kinship play a central role in the Bacchic gold tablets of the late classical period. While many scholars have interpreted these tablets in reference to the Orphic Zagreus myth, I contend that key details of their texts are better understood as assertions of a familial link with the gods that assured postmortem happiness. The tablets develop the Hesiodic idea of human-divine fellowship, expanding this theme to include claims of identity or kinship with the gods through a variety of narrative strategies. This aspect of the tablets finds a parallel in Empedocles, who (under Orphic-Pythagorean influence) elaborates traditional human-divine fellowship into a claim that humans are exiled gods who can hope to rejoin divine society. Following this interpretive approach, I suggest that the puzzling expression “I/you fell into milk” in some tablets expresses a symbolic relation to the gods via divine breast milk.","PeriodicalId":45164,"journal":{"name":"CLASSICAL ANTIQUITY","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49062202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Glimpses of Gesture: Refusing and Recovering Loss in Honig and Euripides 姿态的一瞥:霍尼格与欧里庇德斯的拒绝与挽回损失
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2022-10-01 DOI: 10.1525/ca.2022.41.2.16
A. Shirazi
{"title":"Glimpses of Gesture: Refusing and Recovering Loss in Honig and Euripides","authors":"A. Shirazi","doi":"10.1525/ca.2022.41.2.16","DOIUrl":"https://doi.org/10.1525/ca.2022.41.2.16","url":null,"abstract":"","PeriodicalId":45164,"journal":{"name":"CLASSICAL ANTIQUITY","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44356385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Migrant Refusals: The Inoperativity of the Asian Bacchae in Euripides 移民的拒绝:《欧里庇得斯》中亚洲酒神的不操作性
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2022-10-01 DOI: 10.1525/ca.2022.40.2.4
L. Battezzato
{"title":"Migrant Refusals: The Inoperativity of the Asian Bacchae in Euripides","authors":"L. Battezzato","doi":"10.1525/ca.2022.40.2.4","DOIUrl":"https://doi.org/10.1525/ca.2022.40.2.4","url":null,"abstract":"","PeriodicalId":45164,"journal":{"name":"CLASSICAL ANTIQUITY","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48573168","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Method in the Madness: After AFTR, in Grateful Reply 疯狂中的方法:After tr之后,感恩的回复
IF 0.5 2区 历史学
CLASSICAL ANTIQUITY Pub Date : 2022-10-01 DOI: 10.1525/ca.2022.41.2.34
B. Honig
{"title":"A Method in the Madness: After AFTR, in Grateful Reply","authors":"B. Honig","doi":"10.1525/ca.2022.41.2.34","DOIUrl":"https://doi.org/10.1525/ca.2022.41.2.34","url":null,"abstract":"","PeriodicalId":45164,"journal":{"name":"CLASSICAL ANTIQUITY","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42790951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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