Journal of Muslim Mental Health最新文献_第6页

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Journal of Muslim Mental Health Pub Date : 2018-08-02 DOI: 10.3998/jmmh.10381607.0011.100

Hamada H. Altalib

引用次数: 0

An Exploration of the Help-Seeking Behaviors of Arab-Muslims in the US: A Socio-ecological Approach 美国阿拉伯裔穆斯林寻求帮助行为的社会生态学研究

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Journal of Muslim Mental Health Pub Date : 2018-08-02 DOI: 10.3998/JMMH.10381607.0012.102

Dalal Alhomaizi, Sarah Alsaidi, Ali Moalie, Nawal Muradwij, C. Borba, A. Lincoln

引用次数: 19

Islamic Pastoral Care and the Development of Muslim Chaplaincy 伊斯兰教牧灵关怀与穆斯林牧师的发展

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Journal of Muslim Mental Health Pub Date : 2018-08-02 DOI: 10.3998/JMMH.10381607.0012.105

Ibrahim J Long, Bi Ansari

引用次数: 9

Growing Up Muslim: The Impact of Islamophobia on Children in a Canadian Community 成长中的穆斯林:加拿大社区中伊斯兰恐惧症对儿童的影响

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Journal of Muslim Mental Health Pub Date : 2018-08-02 DOI: 10.3998/JMMH.10381607.0012.101

Siham Elkassem, R. Csiernik, A. Mantulak, Gina Kayssi, Yasmin Hussain, Kathryn M. Lambert, Pamela Bailey, Asad A. Choudhary

引用次数: 20

Conceptions of Depression of Muslim Clergy in a Faith-based Organization in South Africa 南非一个以信仰为基础的组织中穆斯林神职人员抑郁的概念

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Journal of Muslim Mental Health Pub Date : 2018-08-02 DOI: 10.3998/jmmh.10381607.0012.104

P. Moodley, N. Joosub, Raeesah Shaheen Khotu

{"title":"Conceptions of Depression of Muslim Clergy in a Faith-based Organization in South Africa","authors":"P. Moodley, N. Joosub, Raeesah Shaheen Khotu","doi":"10.3998/jmmh.10381607.0012.104","DOIUrl":"https://doi.org/10.3998/jmmh.10381607.0012.104","url":null,"abstract":"The biomedical model categorizes certain features of suffering and distress as depression. These same features may receive different conceptualizations within different cultural or religious systems. Islamic approaches to conceptualizing the features of distress, and providing care for persons who display these features may be overlayed on, merged with, or even distinguished from the dominant biomedical model. Clergy play roles as informal mental health helpers, particularly for religious persons. They may also serve as gatekeepers or conduits for facilitating referrals to formal healthcare practitioners. Five clerics at a faithbased organization that serves two small Muslim communities in South Africa were interviewed about their conceptions of suffering that the biomedical model labels as depression. Rooted in their local cultural perspectives, community involvement, religious practice, and helpgiving to Muslim persons, social constructionist thematic analysis of interviews with them revealed a nomenclature that contained three main frameworks: (1) depression as a ‘real’ illness, (2) depression as spiritual destiny, and (3) depression as unallowable sadness. The biomedical view informed their conception of depression as a ‘real’ illness, and this idea served as the central framework onto which the other two conceptions were hinged. Clergy legitimized certain features of depression as a ‘real’ illness but indicated that religious illness beliefs cannot be bracketed when serving Muslim individuals. The implication of the study is that mental health practitioners, trained in biomedical ideas, cannot assume that the term ‘depression’ is understood in the same way within different contexts. Clergy can educate health practitioners about these conceptions to improve caregiving and adherence to biomedical interventions. 78 Prevan Moodley, Noorjehan Joosub, and Raeesah Khotu","PeriodicalId":44870,"journal":{"name":"Journal of Muslim Mental Health","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2018-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45271218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Role of Language and Cultural Orientation in Guilt and Shame Experienced by Bilingual Female Speakers 语言和文化取向在双语女性内疚和羞耻中的作用

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Journal of Muslim Mental Health Pub Date : 2017-12-18 DOI: 10.3998/JMMH.10381607.0011.202

Khadija El Alaoui, M. Pilotti, H. Mulhem, Ebtesam Ahmad Tallouzi, Mona Mohammed Abdullah Al Mqbas

{"title":"The Role of Language and Cultural Orientation in Guilt and Shame Experienced by Bilingual Female Speakers","authors":"Khadija El Alaoui, M. Pilotti, H. Mulhem, Ebtesam Ahmad Tallouzi, Mona Mohammed Abdullah Al Mqbas","doi":"10.3998/JMMH.10381607.0011.202","DOIUrl":"https://doi.org/10.3998/JMMH.10381607.0011.202","url":null,"abstract":"In the present experiment, we asked two interrelated questions: (a) whether the dominant cultural orientation of bilingual female speakers (collectivism versus individualism), as promoted by the language currently in use (Arabic versus English), would lead respondents to treat guilt and shame as distinct or largely similar emotions; and (b) whether the affective profiles of guilt and shame would replicate or diverge from those attributed by the existing literature to members of individualistic cultures whose primary language is English. In the experiment, bilingual female speakers (n = 182) completed a measure of cultural selforientation, recalled an experience of either guilt or shame, and then rated the emotion recalled on descriptive scales. They accomplished these tasks by relying on either English or Arabic. Although the two emotions were narrowly differentiated, shame was found to be more dominant than guilt. Shame also yielded a greater focus on oneself. Contrary to the expectation of higher emotionality for the first language 18 Khadija Alaoui, Maura Pilotti, Huda Mulhem, Ebtesam Tallouzi, and Mona Mqbas (Arabic), language differences mostly underlined differences in participants’ focus of attention, either others or oneself. These findings are compared with those reported in the crosscultural literature, and implications are discussed.","PeriodicalId":44870,"journal":{"name":"Journal of Muslim Mental Health","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2017-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48556245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

Eating Disorder of a Muslim American 'Hijabi' Woman: Case Study and Cultural Formulation 美国穆斯林“头巾”妇女的饮食失调:案例研究和文化形成

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Journal of Muslim Mental Health Pub Date : 2017-12-18 DOI: 10.3998/JMMH.10381607.0011.204

S. Musleh

{"title":"Eating Disorder of a Muslim American 'Hijabi' Woman: Case Study and Cultural Formulation","authors":"S. Musleh","doi":"10.3998/JMMH.10381607.0011.204","DOIUrl":"https://doi.org/10.3998/JMMH.10381607.0011.204","url":null,"abstract":"This singleparticipant case study highlights the clinical experiences of a Muslim American hijabi (adherence to Islamic dress code) woman, with emphasis on the crosscultural and religious components that influence her mental illness. This case conceptualization illustrates bodyimage issues that Muslim women can face in western cultures, despite their religious values regarding the covering of the body and modest dress. Biopsychosocial factors are indicated to influence an eating disorder including, and are not limited to, family influences, genetics, cultural pressures, and life events. Identifying Information Sarah is a 25yearold, single, heterosexual, Muslim American woman. She was born into a household of a firstgeneration Arab Muslim father and a white Muslim convert mother. Due to her religiously motivated choice of Islamic clothing and headcovering, she considers herself a “hijabi”. She speaks English at home, but has learned to speak Arabic fluently at the age of 19. She was born and raised in Florida, where she completed her high school education, as well as her undergraduate studies. Her mother is a health professional and her father was a physician before he passed away from an illness. She moved to Illinois for graduate school immediately after receiving her undergraduate degree, where she is completing a master’s program. She currently lives alone on the school campus. She is the eldest of her siblings, which include two sisters","PeriodicalId":44870,"journal":{"name":"Journal of Muslim Mental Health","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2017-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44554195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Religious affect and personal happiness: a replication among Sunni students in Malaysia 宗教影响与个人幸福:在马来西亚逊尼派学生中的复制

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Journal of Muslim Mental Health Pub Date : 2017-12-18 DOI: 10.3998/JMMH.10381607.0011.201

Mustafa Tekke, L. Francis, M. Robbins

引用次数: 13

Constructing Mental Illness: Comparing Discourses on Mental Health, Illness, and Depression by Muslim Leaders with those found in Consumer Health Materials 建构精神疾病:穆斯林领袖关于精神健康、疾病和抑郁的论述与消费者健康资料的比较

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Journal of Muslim Mental Health Pub Date : 2017-12-18 DOI: 10.3998/JMMH.10381607.0011.203

Selma Tobah

引用次数: 4

Book Review: Islamic Reference Guide for the Gottman Method, by Menahal Begawala and David Penner 书评:《戈特曼方法的伊斯兰参考指南》，作者:Menahal Begawala和David Penner

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Journal of Muslim Mental Health Pub Date : 2017-12-18 DOI: 10.3998/jmmh.10381607.0011.205

C. Chear

引用次数: 0