JOURNAL OF EARLY CHRISTIAN STUDIES最新文献_第8页

Heavenly Stories: Tiered Salvation in the New Testament and Ancient Christianity by Alexander Kocar (review) 亚历山大·科卡尔的《天堂故事：新约和古代基督教中的分层救赎》（综述）

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2023-03-01 DOI: 10.1353/earl.2023.0007

C. Berglund

引用次数: 0

Augustine on the Will: A Theological Account by Han-luen Kantzer Komline (review) 奥古斯丁论遗嘱：韩的神学记述（综述）

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2023-03-01 DOI: 10.1353/earl.2023.0006

Christopher R. Mooney

引用次数: 0

In Search of Clement of Alexandria’s Hypotyposes 寻找亚历山大伪君子克莱门特

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2023-03-01 DOI: 10.1353/earl.2023.0001

Vit Husek

引用次数: 0

Deification and Defecation: Valentinus Fragment 3 and the Physiology of Jesus’s Digestion 神化与叛离：华伦天奴片段3与耶稣消化生理学

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2023-03-01 DOI: 10.1353/earl.2023.0000

M. D. Litwa, Vit Husek, Elizabeth Sunshine Koroma, Brendan A. Harris, J. Coogan, Adrien Palladino, Christopher R. Mooney, C. Berglund, Carson Bay

{"title":"Deification and Defecation: Valentinus Fragment 3 and the Physiology of Jesus’s Digestion","authors":"M. D. Litwa, Vit Husek, Elizabeth Sunshine Koroma, Brendan A. Harris, J. Coogan, Adrien Palladino, Christopher R. Mooney, C. Berglund, Carson Bay","doi":"10.1353/earl.2023.0000","DOIUrl":"https://doi.org/10.1353/earl.2023.0000","url":null,"abstract":"Abstract:The aim of this article is to shed light on the physiological (digestive) background of Valentinus fragment 3 (Layton frag. E). When Valentinus claimed that Jesus did not excrete waste, he assumed that the regular process of human digestion included a stage in which food was putrefied in the gut. For Valentinus (and later Epiphanius of Salamis), it was unholy—and thus wrong—for Jesus to contain putrefaction (i.e., corruption). Instead, “Jesus produced divinity.” This means that Jesus produced his own immortal body (including intestines). Valentinus’s comment did not undermine Jesus’s humanity; it creatively worked out what divine humanity meant in a physiological sense. According to Valentinus, Jesus’s body was both the same as and different from (fallen) human bodies. Jesus had all the digestive organs that present humans have, but they did not work in the same way because Jesus’s self-control had changed the nature of his body, immortalizing and deifying it.","PeriodicalId":44662,"journal":{"name":"JOURNAL OF EARLY CHRISTIAN STUDIES","volume":"31 1","pages":"1 - 103 - 105 - 107 - 107 - 109 - 109 - 110 - 111 - 113 - 18 - 19 - 31 - 33 - 56 - 57 - 84 - 85"},"PeriodicalIF":0.2,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48651572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Imprecatory Psalms as Prophecy: How John Chrysostom’s Commentary on the Psalms Addresses the Moral Problem of Anger 作为预言的令人印象深刻的诗篇：约翰·克里索斯托姆对诗篇的评论如何解决愤怒的道德问题

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2023-03-01 DOI: 10.1353/earl.2023.0002

Elizabeth Sunshine Koroma

{"title":"Imprecatory Psalms as Prophecy: How John Chrysostom’s Commentary on the Psalms Addresses the Moral Problem of Anger","authors":"Elizabeth Sunshine Koroma","doi":"10.1353/earl.2023.0002","DOIUrl":"https://doi.org/10.1353/earl.2023.0002","url":null,"abstract":"Abstract:John Chrysostom’s Commentary on the Psalms, typically dated to his time in Antioch between 386 and 398 c.e., aims to shape the moral character of his congregants, which also involves directing their emotional lives. In this commentary, which was probably delivered orally, Chrysostom usually interprets the Psalms as expressing salutary emotions, feelings which, even if painful, encourage virtue. These salutary emotions include grief, which accompanies repentance as a response to one’s own sin, and anger, which responds to the sin of others, encouraging them to repent. Yet certain expressions of grief and especially anger within the Psalms create ethical difficulties in that these expressions do not always appear admirable. Drawing on the tradition that David was a prophet and authored all of the Psalms, Chrysostom justifies the psalmist’s words as prediction phrased as cursing to heighten the language’s emotional effects, or as speech on behalf of others. These interpretations not only absolve David of the charge of animosity but also depict the Psalms’ words as admirable either because they encourage virtue or because they express compassion for those who are oppressed. Thus, Chrysostom’s theological beliefs about the nature of sacred texts and their author give him warrant to explain some morally problematic texts.","PeriodicalId":44662,"journal":{"name":"JOURNAL OF EARLY CHRISTIAN STUDIES","volume":"31 1","pages":"33 - 56"},"PeriodicalIF":0.2,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47392669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Making Christian History: Eusebius of Caesarea and His Readers by Michael J. Hollerich (review) 缔造基督教历史:凯撒利亚的优西比乌和他的读者迈克尔·j·霍勒里奇著(评论)

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2023-03-01 DOI: 10.1353/earl.2023.0008

Carson Bay

引用次数: 0

Nemesius of Emesa on Human Nature: A Cosmopolitan Anthropology from Roman Syria by David Lloyd Dusenbury (review) 埃米萨的复仇女神论人性:来自罗马叙利亚的世界性人类学作者:大卫·劳埃德·杜森伯里(书评)

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2022-12-01 DOI: 10.1353/earl.2022.0043

Yu. V. Minets

引用次数: 0

The Rise of Christian Theology and the End of Ancient Metaphysics: Patristic Philosophy from the Cappadocian Fathers to John of Damascus by Johannes Zachhuber (review) 基督教神学的兴起与古代形而上学的终结：从卡帕多西亚的父亲到大马士革的约翰的父权哲学，Johannes Zachuber（综述）

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2022-12-01 DOI: 10.1353/earl.2022.0035

S. Ables

引用次数: 0

Rhetoric and Scripture in Augustine's Homiletic Strategy: Tracing the Narrative of Christian Maturation by Michael Glowasky (review) 奥古斯丁说教策略中的修辞学与圣经:追溯基督教成熟的叙事迈克尔·格洛瓦斯基(书评)

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2022-12-01 DOI: 10.1353/earl.2022.0044

Brian Gronewoller

引用次数: 0

With or without Candles? Manipulating Cyril of Alexandria's Third Homily In Lucam: Three Versions for One Text 有蜡烛还是没有蜡烛？操纵亚历山大在《鲁坎》中的第三首诗西里尔：一个文本的三个版本

IF 0.2 3区哲学

JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2022-12-01 DOI: 10.1353/earl.2022.0038

Barthélémy Enfrein

{"title":"With or without Candles? Manipulating Cyril of Alexandria's Third Homily In Lucam: Three Versions for One Text","authors":"Barthélémy Enfrein","doi":"10.1353/earl.2022.0038","DOIUrl":"https://doi.org/10.1353/earl.2022.0038","url":null,"abstract":"Abstract:The 156 homilies that Cyril of Alexandria dedicated to Luke's Gospel have experienced a turbulent textual history. In this corpus, the third homily, commenting on Luke 2.21–24, enjoys a special position. Indeed, we can read some fragments of it in the catenae; like two other of the 156 homilies, the third homily is transmitted through a Greek liturgical tradition; and, since Joseph-Marie Sauget discovered the Damascus Patr. 12/20, we have access to a Syriac translation. These three different forms sustain complex relationships with the original text, but all of them are, in various ways, vestigia, manipulations, and rewritings of it. This article thus proposes to focus on the phenomena of manipulating the text of Cyril's third homily, which depends on various needs, either exegetical in the catenae, or liturgical in the Greek tradition. This enables us to get a clearer view of the original text and its reception. The Syriac translation is the most faithful to the hypotext. The catenists, for sure, selected passages and rewrote them, but sometimes they preserved a more conservative text in comparison with the direct tradition. Finally, the liturgical tradition does not hesitate to add a liturgical incipit and to cut the explicit of the homily in the process of fusion with the fourth homily.","PeriodicalId":44662,"journal":{"name":"JOURNAL OF EARLY CHRISTIAN STUDIES","volume":"30 1","pages":"533 - 553"},"PeriodicalIF":0.2,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42562386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0