神化与叛离:华伦天奴片段3与耶稣消化生理学

IF 0.5 3区 哲学 Q1 HISTORY
M. D. Litwa, Vit Husek, Elizabeth Sunshine Koroma, Brendan A. Harris, J. Coogan, Adrien Palladino, Christopher R. Mooney, C. Berglund, Carson Bay
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引用次数: 0

摘要

摘要:本文的目的是阐明华伦天奴片段3(Layton frag.E)的生理(消化)背景。当华伦天奴声称耶稣不会排泄废物时,他认为人类消化的正常过程包括食物在肠道中腐烂的阶段。对瓦伦提努斯(以及后来的萨拉米斯的主显节)来说,耶稣遏制腐败(即腐败)是不道德的,因此也是错误的。相反,“耶稣创造了神性。”这意味着耶稣创造了自己不朽的身体(包括肠道)。华伦天奴的评论并没有破坏耶稣的人性;它创造性地阐明了神圣人性在生理意义上的含义。根据华伦天奴的说法,耶稣的身体与(堕落的)人体既相同又不同。耶稣拥有现在人类所拥有的所有消化器官,但它们的工作方式不同,因为耶稣的自我控制改变了他的身体的性质,使其不朽和神化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deification and Defecation: Valentinus Fragment 3 and the Physiology of Jesus’s Digestion
Abstract:The aim of this article is to shed light on the physiological (digestive) background of Valentinus fragment 3 (Layton frag. E). When Valentinus claimed that Jesus did not excrete waste, he assumed that the regular process of human digestion included a stage in which food was putrefied in the gut. For Valentinus (and later Epiphanius of Salamis), it was unholy—and thus wrong—for Jesus to contain putrefaction (i.e., corruption). Instead, “Jesus produced divinity.” This means that Jesus produced his own immortal body (including intestines). Valentinus’s comment did not undermine Jesus’s humanity; it creatively worked out what divine humanity meant in a physiological sense. According to Valentinus, Jesus’s body was both the same as and different from (fallen) human bodies. Jesus had all the digestive organs that present humans have, but they did not work in the same way because Jesus’s self-control had changed the nature of his body, immortalizing and deifying it.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
33
期刊介绍: The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.
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