JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY最新文献

{"title":"Mimetic Phantasia in Action: Marc Richir’s Phenomenology of Intersubjectivity","authors":"Mauro Senatore","doi":"10.1080/00071773.2024.2312862","DOIUrl":"https://doi.org/10.1080/00071773.2024.2312862","url":null,"abstract":"In this article, I aim to cast light on the genetic analyses of the apperception of the other that the phenomenologist Marc Richir develops in his late masterwork Phénoménologie en esquisses (2000)...","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2024-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139768489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Introduction to the Special Issue, People on Streets. Critical Phenomenologies of Embodied Resistance","authors":"Marieke Borren, Maria Robaszkiewicz","doi":"10.1080/00071773.2024.2306041","DOIUrl":"https://doi.org/10.1080/00071773.2024.2306041","url":null,"abstract":"Published in Journal of the British Society for Phenomenology (Vol. 55, No. 1, 2024)","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2024-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139768486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Brentano and Husserl on Hume’s Moral Philosophy","authors":"Hynek Janoušek","doi":"10.1080/00071773.2024.2308281","DOIUrl":"https://doi.org/10.1080/00071773.2024.2308281","url":null,"abstract":"The article analyses the reception of Hume’s moral philosophy in the lectures and manuscripts of Edmund Husserl and in the published lectures of Franz Brentano, on which Husserl originally based hi...","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2024-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139768686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Resisting Bodies: Between the Politics of Vulnerability and “We-Can”","authors":"Marieke Borren","doi":"10.1080/00071773.2023.2296396","DOIUrl":"https://doi.org/10.1080/00071773.2023.2296396","url":null,"abstract":"This article presents a critical phenomenology of embodiment in radical democratic struggles, focusing on racialized citizens inhabiting and navigating public spaces and on anti-racist protests. It...","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139420628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Civil Disobedience: A Phenomenological Approach","authors":"Steffen Herrmann","doi":"10.1080/00071773.2023.2296397","DOIUrl":"https://doi.org/10.1080/00071773.2023.2296397","url":null,"abstract":"","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139382888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Time to Treat the Climate and Nature Crisis as One Indivisible Global Health Emergency","authors":"Darian Meacham","doi":"10.1080/00071773.2023.2287290","DOIUrl":"https://doi.org/10.1080/00071773.2023.2287290","url":null,"abstract":"Published in Journal of the British Society for Phenomenology (Ahead of Print, 2023)","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138493585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"On Husserl’s so-called <i>Reduction to the Real Component</i> ( <i>Reduktion auf den reellen Bestand</i> )","authors":"Andrea Altobrando","doi":"10.1080/00071773.2023.2267591","DOIUrl":"https://doi.org/10.1080/00071773.2023.2267591","url":null,"abstract":"ABSTRACTAs Dieter Lohmar (Citation2002; Citation2012) has shown, in the Logical Investigation Husserl sketches a peculiar type of reduction, the so-called “Reduktion auf den reellen Bestand.” Husserl does not explicitly put this kind of reduction forward, though, and he does definitely not clarify how it works, and what its elements properly are. Lohmar proposes to understand it as a kind of empiricist reduction to mere sense-data. On the contrary, I believe that it should be considered as entailing also the apprehensional forms of sense-data, though not the so-called apprehensional senses. In this article, I will offer some arguments and textual evidence in favour of this claim, and I will conclude by proposing that, despite Husserl’s unclarity on the issue, the reduction to the real components of experience, rather than being simply an ancestor of the transcendental-phenomenological reduction, should be seen as the regulative model of all later forms of reduction. Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 For the German word “Bestand”, especially in the meaning it assumes within the context of the present investigation, seems to have no appropriate direct translation into English. In Husserl Citation2001b (p. 99), it has been translated as “make-up”. I find this translation problematic, in as much as it suggests that it has something to do with “making.” This nuance is fully absent in the German “Bestand.” “Stock” may be a much better translation, because it gives a better sense of the (non-countable) presence of a quantity. However, although its connections to ‘supplying’ could render it an acceptable translation, its association with finance and the idea of something which can be exchanged would be misleading. Another good option would be “constituent”, but I surmise the full expression “real constituents” would incline one to understand this phrase to refer to the only pieces of intentional states that are actually responsible for the constitution of intentional states and objectual reference. This view could even be considered as correct, but I believe the matter should be left unprejudiced as far as the mere translation of the term “Bestand” is concerned. Therefore, I opt for the expression “component”: it seems to refer to a piece of something, besides other pieces, and is quite naturally connected with the idea of “elements.” This latter term would also be quite appropriate, and I will sometimes use it over the course of this article. However, I prefer to use “component” as the translation term for “Bestand” because it emphasises that which is referred to is normally a piece of a larger whole, and that it somehow “works” with them. I thus follow Ricoeur’s translation of the same term in the Ideas for a Pure Phenomenology and a Phenomenological Philosophy. With respect to the word 'reell', used both as an adjective and as an adverb, the translation is also problematic. In the Logical Invest","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136353882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Reclaiming the Public Space: Critical Phenomenology of Women’s Revolutions in Dark Times","authors":"Maria Robaszkiewicz","doi":"10.1080/00071773.2023.2257745","DOIUrl":"https://doi.org/10.1080/00071773.2023.2257745","url":null,"abstract":"ABSTRACTIn this paper, I focus on feminist protests (exemplary, in Argentina and Poland) defending women's right to access to prenatal diagnostics and abortion, which I reflect upon from the perspective of Hannah Arendt's theory of politics. After briefly referring to Arendt's difficult relationship with feminism, linking it to the struggle of Argentinian women for legalizing abortion, I look at Arendt's theorizing of the body in and beyond the private. I then argue for politicization of abortion as extrinsically enforced and rethink the role of the private in the context of abortion regulations and practices. In the closing section of my paper, I offer a micronarrative of the feminist street protests in Poland, and discuss it as an example of feminist revolutionary moment.KEYWORDS: Abortionfeminist phenomenologycritical phenomenologyHannah Arendtwomen's rightsphenomenology AcknowledgementsEarlier Versions of this paper have been presented at the following conferences: The Self and the Selfless. Hannah Arendt and Simone Weil on Individual Action in Dark Times, Queen's University, Canada in April 2021; SWIP Austria Symposium: Solidarity and Resistance, University of Vienna, Austria in November 2021; and People on Streets: Critical Phenomenologies of Embodied Resistance, Paderborn University, Germany in May 2022. I would like to thank the organizers and all the colleagues present at these events for the opportunity to discuss and improve this essay.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Perkin Daniels, “Colombia legalizes Abortion,” The Guardian, February 22, 2022.2 Biden, “A Proclamation on 50th Anniversary of the Roe v. Wade Decision,” The White House Briefing Room, January 20, 2023.3 Fernando et al., “After Roe v. Wade”, USA Today, June 25, 2023.4 Smith, “Canada has no a abortion right law,” CBC News, June 28, 2022.5 I use the notions of protest and strike interchangeably, as do the activists in Argentina, Poland, and elsewhere.6 Gago, Feminist International, 216; Graff and Korolczuk, Anti-Gender Politics in the Populist Moment, 161–162.7 The most medially visible of which is, as I write these words, the Iranian women’s protest against marginalization of and violence against women after the death Mahsa Amini who was killed in custody of the Iranian moral police after being arrested for allegedly wearing her hijab “improperly,” on September 16, 2022.8 I do acknowledge that also non-binary persons and transmen may be affected by anti-abortion regulations but the limited framework of this paper does not allow me to give this issue due attention.9 E.g. Borren, “Human Rights Activism”; Butler, Notes; Hanssen, “Translating Revolution”; Hooker, “Black Lives Matter and the Paradoxes of US Black Politics”; Lang Jr., “Constitutions are the Answer!”; Luttrell, White People and Black Lives Matter, among others.10 Arendt, The Human Condition, 7.11 Arendt, Between Past and Future, 189.12 Arendt, The Human Co","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135590800","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Reasons and Causes: A Critical-Realist Phenomenological Analysis of Agency","authors":"Vefa Saygın Öğütle","doi":"10.1080/00071773.2023.2261988","DOIUrl":"https://doi.org/10.1080/00071773.2023.2261988","url":null,"abstract":"ABSTRACT Reason is the object of understanding. Cause is the object of explanation. The original aspect of this study, which argues that reasons are in some sense causes, is that it discusses the distinction between reason and cause in the context of agency. It first explains the logical arguments that reasons cannot be causes and that reasons must be causes, and then presents an ontological argument concerning the pre-linguistic and irreducible continuity of phenomenal existence, in which critical realism and phenomenology work together. In discussing the manifestation of reasons in the form of beliefs, memories, and dream interpretations, the focus is on the irreducible phenomenological-psychological level between humans as an organic set of molecules and humans as beings emerging from a social network of meanings. Finally, non-human agency is discussed and the thesis is made that the capacity for agency is not a social gift.","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135246791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Incomprehensible “Unworlded World”: Nature and Abyss in Heideggerian Thought","authors":"Richard J. Colledge","doi":"10.1080/00071773.2023.2259435","DOIUrl":"https://doi.org/10.1080/00071773.2023.2259435","url":null,"abstract":"ABSTRACTThe complexities of Heidegger’s early accounts of nature provide a privileged perspective from which to understand the evolution of his thought into the 1930s and beyond. This movement seems largely driven by his response to what Karsten Harries has called “the antinomy of being”. In Heidegger’s early writings, Natur is associated with the “theoretical” and the “intraworldly.” However, less attested is an “unworlded” and thus intrinsically “incomprehensible” sense of nature, as the abyssal ground of worlding. This thread is traced through key Marburg period texts, into Being and Time, and beyond it into the 1928 “metontology” appendix and its surprising transformation in the 1929 inaugural lecture. Finally, some cursory observations are made about how this trajectory unfolds in later Heideggerian thought, taking the 1936 Artwork essay as an example, showing how both sides of the antinomy of being come to be incorporated within a more comprehensive framing of the Seinsfrage.KEYWORDS: Heideggernatureworldbeingantinomymetontology Notes1 In terms of English language scholarship alone, it was noted long ago by Hubert Dreyfus in his influential commentary (Dreyfus, 109–115), shortly thereafter in a more detailed way by Bruce Foltz in his study on Heidegger and environmental ethics (Foltz, 31–33 ff), and it has been taken up more recently by Michael Lewis (chapter 1), David Storey (66–79ff), and in papers by other scholars (e.g., Padui; and Cooper).2 The theme of ontological surplus or excess is one that has been broached from a variety of angles in recent Heidegger scholarship, in ways that differ and overlap with the approach taken here. For example, in his fine overview of the theme in Kant and post-Kantian thought, Richard Kearney sees it as culminating in Heidegger’s conception of Dasein and the power of imagination. As will be seen, a very different notion of surplus is developed in this essay. Other approaches are closer to the one developed here, such as those of Polt, Storey, and more broadly, Capobianco (Heidegger’s Way of Being).3 Harries, The Antinomy of Being. See footnote 18, below.4 SZ:158/ BT:200.5 SZ:85/ BT:118; SZ:63/ BT:91; SZ:25/ BT:47.6 SZ:362/ BT:413–414; GA24:457/ BPP:321; GA26: 16/ MFL:13.7 For example, the distinction, made in 1923, between “two basic characteristics” of disclosedness: “fore-appearing [vor-schein]” and “fore-presence [Vorhandenheit], in which the latter is framed not as an inadequate theoretical mode of projection of nature, but rather as the already-present background against which equipment appears (GA63:93/ OHF:71; transl from Kisiel, 331.)8 GA20:269/ HCT:198.9 GA20:269/ HCT:198.10 Cf: “[W]e do not reveal nature in its might and power by reflecting on it, but by struggling against it and by protecting ourselves from it and by dominating it” (GA:25: PIK:21/15). See Scheler’s engagement with Sein und Zeit around this issue of resistance and reality, in Scheler. In terms of more contemporary phenomenolog","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136154082","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}