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Emotion and the History of Rhetoric in the Middle Ages最新文献

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Christian and Literary Rhetorics of the Early Middle Ages 中世纪早期的基督教和文学修辞学
Emotion and the History of Rhetoric in the Middle Ages Pub Date : 2021-11-18 DOI: 10.1093/oso/9780192845122.003.0003
Rita Copeland
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引用次数: 0
Aristotle’s Rhetoric in the Latin West 亚里士多德的修辞学在拉丁西方
Emotion and the History of Rhetoric in the Middle Ages Pub Date : 2021-11-18 DOI: 10.1093/oso/9780192845122.003.0005
Rita Copeland
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引用次数: 0
De regimine principum
Emotion and the History of Rhetoric in the Middle Ages Pub Date : 2021-11-18 DOI: 10.1093/oso/9780192845122.003.0006
Rita Copeland
{"title":"De regimine principum","authors":"Rita Copeland","doi":"10.1093/oso/9780192845122.003.0006","DOIUrl":"https://doi.org/10.1093/oso/9780192845122.003.0006","url":null,"abstract":"Chapter 5 considers the most important factor in the reception of Aristotle’s Rhetoric, its translation from the speculative domain of scholastic philosophy to political philosophy and statecraft in Giles of Rome’s De regimine principum. Widely copied and translated, this treatise proved the most influential interpretation of the Rhetoric. If in his early commentary Giles had showed little understanding of Aristotle’s distinctive phenomenology of emotions, his mirror of princes, written only a few years later, registers and mobilizes that active political dimension of emotion that is so important to Aristotelian rhetoric. Aristotle’s treatise on the emotions in book 2 of the Rhetoric figures extensively in De regimine principum, as Giles frames his theory of kingship in terms of the communicative strategies essential to rhetoric, “through arguments that are obvious and felt by the senses.” In this treatise, we also see how Giles has internalized the power of enthymematic argument, understanding political discourse as a kind of affective persuasion calling upon beliefs as well as emotions.","PeriodicalId":435738,"journal":{"name":"Emotion and the History of Rhetoric in the Middle Ages","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128068405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Before the Middle Ages 中世纪以前
Emotion and the History of Rhetoric in the Middle Ages Pub Date : 2021-11-18 DOI: 10.1093/oso/9780192845122.003.0002
Rita Copeland
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引用次数: 0
Epilogue 后记
Emotion and the History of Rhetoric in the Middle Ages Pub Date : 2021-11-18 DOI: 10.1093/oso/9780192845122.003.0009
Rita Copeland
{"title":"Epilogue","authors":"Rita Copeland","doi":"10.1093/oso/9780192845122.003.0009","DOIUrl":"https://doi.org/10.1093/oso/9780192845122.003.0009","url":null,"abstract":"The reception of Aristotelian rhetoric was gradual and often partial. It did not overthrow established rhetorical theory; it did not displace the school rhetorics that foregrounded stylistic facility as the main source of emotional appeal. Indeed, we might characterize much late medieval rhetorical thought and practice as hybrid, balancing—sometimes nervously—between older systems that were learned consciously and theoretical models that were absorbed through later cultural influences. This concluding chapter considers some later medieval experiments with the rhetorical vocabulary of emotion before looking forward to the canonical expansions and more synthetic directions of early renaissance rhetoric. After a brief look at Ramon Llull’s Rethorica nova, the chapter turns to the French Eschéz d’amours and Evrart de Conty’s Eschéz amoureux moralisés, Christine de Pizan’s Livre des fais et bonnes meurs du sage roy Charles V, the anonymous Tractatus de regimine principum ad regem Henricum sextum, and Alain Chartier’s Quadrilogue invectif. The chapter ends with a brief look at the “mixed rhetorics” of the early Renaissance, where Aristotelian rhetoric found greater traction alongside the growing corpus of Ciceronian rhetoric.","PeriodicalId":435738,"journal":{"name":"Emotion and the History of Rhetoric in the Middle Ages","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125162062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Emotion in the Rhetorical Arts and Literary Culture c.1070–c.1400 情感在修辞艺术和文学文化中的作用(约1070 -约1400
Emotion and the History of Rhetoric in the Middle Ages Pub Date : 2021-11-18 DOI: 10.1093/oso/9780192845122.003.0004
Rita Copeland
{"title":"Emotion in the Rhetorical Arts and Literary Culture c.1070–c.1400","authors":"Rita Copeland","doi":"10.1093/oso/9780192845122.003.0004","DOIUrl":"https://doi.org/10.1093/oso/9780192845122.003.0004","url":null,"abstract":"Chapter 3 explores how style itself became an explosive field in the professional rhetorics of the eleventh through thirteenth centuries, the ars dictaminis and the ars poetriae. These new pragmatics of rhetorical theory trace their roots back to the epideictic teaching of late antiquity, where the whole range of emotions is a property of style. The arts of poetry and of letter-writing have proved extremely resistant to modern theoretical probing of their affective and aesthetic principles, because they stress the technical dimension of composition. But they also see rhetoric as a performance-oriented enterprise, and for them the obvious resource for generating strong emotion lies in style. This apotheosis of style is the most durable medieval tradition of teaching how to respond affectively to texts and to write affectively oneself. It manifests itself with joyful zeal in all quarters, from lowly classroom poetry and exemplary anthologies to Petrarch’s commanding high style and Chaucer’s parodies of emotive style.","PeriodicalId":435738,"journal":{"name":"Emotion and the History of Rhetoric in the Middle Ages","volume":"113 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124040397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Political Poetics and the Aristotelian Turn 政治诗学与亚里士多德转向
Emotion and the History of Rhetoric in the Middle Ages Pub Date : 2021-11-18 DOI: 10.1093/oso/9780192845122.003.0007
Rita Copeland
{"title":"Political Poetics and the Aristotelian Turn","authors":"Rita Copeland","doi":"10.1093/oso/9780192845122.003.0007","DOIUrl":"https://doi.org/10.1093/oso/9780192845122.003.0007","url":null,"abstract":"If emotion is expressed through the persuasive form of the enthymeme, what are the fields in which we can find this activated? Chapter 6 turns to poetry itself, poetry written in the wake of De regimine principum and arising from the sphere of political thought. It focuses on three texts that can be read in the light of De regimine principum: Dante’s Convivio, with emphasis on tractate IV and its canzone, part IV of Chaucer’s Knight’s Tale, and Hoccleve’s Prologue to his Regiment of Princes. Two of these, Convivio and Regiment of Princes, engage directly and explicitly with Giles of Rome’s work. Chaucer’s Knight’s Tale carries the accumulated influence of De regimine without directly citing it; Chaucer’s intertext is Dante’s Convivio. While these texts express some of the greater themes of De regimine, their poetic arguments can be read as enthymematic, using a brevity of argument that is emotionally effective. In this way, these poetic texts reflect—via the mediation of Giles’ De regimine—the impact of Aristotle’s rhetoric of emotion.","PeriodicalId":435738,"journal":{"name":"Emotion and the History of Rhetoric in the Middle Ages","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131952543","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Preaching, Emotion, and the Aristotelian Turn 说教、情感与亚里士多德转向
Emotion and the History of Rhetoric in the Middle Ages Pub Date : 2021-11-18 DOI: 10.1093/oso/9780192845122.003.0008
Rita Copeland
{"title":"Preaching, Emotion, and the Aristotelian Turn","authors":"Rita Copeland","doi":"10.1093/oso/9780192845122.003.0008","DOIUrl":"https://doi.org/10.1093/oso/9780192845122.003.0008","url":null,"abstract":"Chapter 7 explores the impact of Aristotelian rhetoric on the emotional work of preaching. Many manuscripts of Aristotle’s Rhetoric (and a good proportion of manuscripts of De regimine principum) belonged to clerical institutions; some of the most interesting responses to Aristotelian rhetoric are left to us by readers who were actively engaged in preaching. The many medieval artes praedicandi offer nothing like Aristotle’s Rhetoric in terms of teaching emotional appeal. The preachers who encountered the Rhetoric would find that it voiced the theory behind what was already lodged in their practice but which the preceptive traditions they had inherited did not articulate. It affirmed, in theoretical terms, what no medieval art of preaching articulated so systematically: the behavioral psychology of emotion and the strategies for appealing to emotions through argument. This chapter gives particular attention to three preachers who used the Rhetoric in their own practice: Thomas Eborall of London, Engelbert of Admont, and Mathias of Linköping (confessor to Birgitta of Sweden). Finally, the chapter explores the impact of the Rhetoric on an anonymous fifteenth-century pastoral reader who composed a short English verse on “Piers the Plowman” which he left in a copy of Aristotle’s Rhetoric next to the section on amicitia; it considers how this preacher brought together the emotional concerns of English poetry (the broad Piers Plowman phenomenon) and the theory of emotion in the Rhetoric.","PeriodicalId":435738,"journal":{"name":"Emotion and the History of Rhetoric in the Middle Ages","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129644036","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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