{"title":"情感在修辞艺术和文学文化中的作用(约1070 -约1400","authors":"Rita Copeland","doi":"10.1093/oso/9780192845122.003.0004","DOIUrl":null,"url":null,"abstract":"Chapter 3 explores how style itself became an explosive field in the professional rhetorics of the eleventh through thirteenth centuries, the ars dictaminis and the ars poetriae. These new pragmatics of rhetorical theory trace their roots back to the epideictic teaching of late antiquity, where the whole range of emotions is a property of style. The arts of poetry and of letter-writing have proved extremely resistant to modern theoretical probing of their affective and aesthetic principles, because they stress the technical dimension of composition. But they also see rhetoric as a performance-oriented enterprise, and for them the obvious resource for generating strong emotion lies in style. This apotheosis of style is the most durable medieval tradition of teaching how to respond affectively to texts and to write affectively oneself. It manifests itself with joyful zeal in all quarters, from lowly classroom poetry and exemplary anthologies to Petrarch’s commanding high style and Chaucer’s parodies of emotive style.","PeriodicalId":435738,"journal":{"name":"Emotion and the History of Rhetoric in the Middle Ages","volume":"113 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Emotion in the Rhetorical Arts and Literary Culture c.1070–c.1400\",\"authors\":\"Rita Copeland\",\"doi\":\"10.1093/oso/9780192845122.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Chapter 3 explores how style itself became an explosive field in the professional rhetorics of the eleventh through thirteenth centuries, the ars dictaminis and the ars poetriae. These new pragmatics of rhetorical theory trace their roots back to the epideictic teaching of late antiquity, where the whole range of emotions is a property of style. The arts of poetry and of letter-writing have proved extremely resistant to modern theoretical probing of their affective and aesthetic principles, because they stress the technical dimension of composition. But they also see rhetoric as a performance-oriented enterprise, and for them the obvious resource for generating strong emotion lies in style. This apotheosis of style is the most durable medieval tradition of teaching how to respond affectively to texts and to write affectively oneself. It manifests itself with joyful zeal in all quarters, from lowly classroom poetry and exemplary anthologies to Petrarch’s commanding high style and Chaucer’s parodies of emotive style.\",\"PeriodicalId\":435738,\"journal\":{\"name\":\"Emotion and the History of Rhetoric in the Middle Ages\",\"volume\":\"113 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-11-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Emotion and the History of Rhetoric in the Middle Ages\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780192845122.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Emotion and the History of Rhetoric in the Middle Ages","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780192845122.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Emotion in the Rhetorical Arts and Literary Culture c.1070–c.1400
Chapter 3 explores how style itself became an explosive field in the professional rhetorics of the eleventh through thirteenth centuries, the ars dictaminis and the ars poetriae. These new pragmatics of rhetorical theory trace their roots back to the epideictic teaching of late antiquity, where the whole range of emotions is a property of style. The arts of poetry and of letter-writing have proved extremely resistant to modern theoretical probing of their affective and aesthetic principles, because they stress the technical dimension of composition. But they also see rhetoric as a performance-oriented enterprise, and for them the obvious resource for generating strong emotion lies in style. This apotheosis of style is the most durable medieval tradition of teaching how to respond affectively to texts and to write affectively oneself. It manifests itself with joyful zeal in all quarters, from lowly classroom poetry and exemplary anthologies to Petrarch’s commanding high style and Chaucer’s parodies of emotive style.