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Studies in East European Thought最新文献

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Towards understanding the nature of theology in the thought of Frs. S. N. Bulgakov, G. V. Florovsky and the Venerable Sophrony Sakharov 从 S. N. 布尔加科夫、G. V. 弗罗洛夫斯基和尊贵的索夫洛尼-萨哈罗夫的思想中理解神学的本质
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2024-04-04 DOI: 10.1007/s11212-024-09633-6
{"title":"Towards understanding the nature of theology in the thought of Frs. S. N. Bulgakov, G. V. Florovsky and the Venerable Sophrony Sakharov","authors":"","doi":"10.1007/s11212-024-09633-6","DOIUrl":"https://doi.org/10.1007/s11212-024-09633-6","url":null,"abstract":"<h3>Abstract</h3> <p>This paper focuses on what can be said to be the definitive features of the approach to theology by three Russian theologians: Fathers Sergii Bulgakov and Georges Florovsky as well as the Venerable Father Sophrony Sakharov. The article argues that the following common themes characterize the nature of their theology. First, personalism, in other words, the use of the term “person”, which they extensively applied to both God and human and angelic beings. The concept of person is indispensable in the thought of all three theologians. The second common theme is how the authors understood the relationship between theology and experience and what is the significance of religious experience for philosophical theology. Finally, all three theologians agree that when theological truths are expressed in human language the problem of interpretation consequently arises. However, they answer in different ways the question of the number and status of possible theological languages. I conclude that it is St. Sophrony Sakharov who in his life and theology realized Florovsky’s famous call for a neo-patristic synthesis.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"18 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140580192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Religion in Alexandre Kojève’s atheistic philosophy of science 亚历山大-科耶夫无神论科学哲学中的宗教问题
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2024-03-01 DOI: 10.1007/s11212-024-09634-5
{"title":"Religion in Alexandre Kojève’s atheistic philosophy of science","authors":"","doi":"10.1007/s11212-024-09634-5","DOIUrl":"https://doi.org/10.1007/s11212-024-09634-5","url":null,"abstract":"<h3>Abstract</h3> <p>This paper focuses on Kojève’s account of history and philosophy of science. Kojève’s understanding of science can be characterized as internalism, which is evident in his holistic view of philosophy, theology, quantum physics, and the history of classical Newtonian mechanics. It precipitates the facilitation of a further inquiry into the Christian genesis, secular evolution, and subsequent de-Christianization of scientific thought. The paper includes a critical scrutiny of Kojève’s philosophical tenets, followed by a comparative analysis of the views of Hegel, Koyré, and Kojève. The primary objective of this research is to juxtapose Kojève’s doctrines with Hegel’s contemplations on the history and philosophy of science. In addition to identifying affinities, notably the emphasis on the Christian concept of God’s Incarnation for the advancement of science, I draw the distinctions between the positions of Hegel, Kojève, and Koyré, specifically concerning the valuation of mathematical knowledge.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"41 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140072401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ukraine, language policies and liberalism: a mixed second act 乌克兰、语言政策和自由主义：喜忧参半的第二幕
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2024-02-12 DOI: 10.1007/s11212-023-09612-3
Joseph Place, Judas Everett
{"title":"Ukraine, language policies and liberalism: a mixed second act","authors":"Joseph Place, Judas Everett","doi":"10.1007/s11212-023-09612-3","DOIUrl":"https://doi.org/10.1007/s11212-023-09612-3","url":null,"abstract":"<p>This article analyses Ukraine’s language policies from 2002 to 2022 within a framework of liberalism, while avoiding making normative judgements or recommendations, updating the discussion raised in Kymlicka and Opalski’s <i>Can Liberal Pluralism be Exported?</i> The analysis takes into consideration Ukraine’s present and historic position, including the challenge that postcolonial nation building can pose for achieving liberalism and linguistic justice. The paper focuses on three main areas of language policy: education, businesses and media, and assesses if they can be described as liberal orthodox, pluralist or illiberal. The article begins by defining liberalism and illiberalism, discussing the context of Ukraine’s linguistic diversity and postcolonial context, before outlining the language situation until EuroMaidan. Then, the main issue of language policy in the areas of education, business and media is analysed, before considering whether Ukrainian language laws might be considered liberal or illiberal. Finally, potential future trajectories are outlined.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"3 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139760765","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Evald Ilyenkov’s legacy in Ukraine 艾瓦尔德-伊连科夫在乌克兰的遗产
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2024-02-07 DOI: 10.1007/s11212-023-09623-0
{"title":"Evald Ilyenkov’s legacy in Ukraine","authors":"","doi":"10.1007/s11212-023-09623-0","DOIUrl":"https://doi.org/10.1007/s11212-023-09623-0","url":null,"abstract":"<h3>Abstract</h3> <p>This article is dedicated to the philosophical legacy of Evald Ilyenkov in Soviet and post-Soviet Ukraine. The authors use the example of Ilyenkov and his legacy to show how drastically different the philosophical situation was in Soviet Ukraine in order to present a holistic viewpoint on Soviet philosophy. The authors highlight the differences between the political and philosophical circumstances in Russia and Ukraine from the 1950s to the 2010s. The Ukrainian philosophical tradition is characterized by its focus on pedagogics, aesthetics, and nonacademic forms of philosophical communication. The main organizational role in Ukrainian philosophy was played by Pavel Kopnin and Valeriy Bosenko, who introduced dialectics as logic to Kyiv universities and made an effort to create philosophical circles for students. Anatoliy Kanarskiy, the prominent Soviet philosopher who specialized in aesthetics adopted the same idea of organizing students into circles. All these personalities were connected with Ilyenkov and each other, thus proving the existence of a common tendency and tradition of thinking within the discourse of Soviet philosophy. The authors highlight that this specific tradition may be called a “Socratic tradition” with its focus on free thinking, on discussions and dialectics. This tradition goes beyond academic philosophy and roots itself in cybernetical studies by Viktor Hlushkov and exists in modern Ukraine in the form of various philosophical circles and literature clubs.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"14 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139768971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Different Senses of the Word Intuition 直觉一词的不同意义
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2024-02-05 DOI: 10.1007/s11212-024-09625-6
Nikolai O. Lossky, Frédéric Tremblay
{"title":"The Different Senses of the Word Intuition","authors":"Nikolai O. Lossky, Frédéric Tremblay","doi":"10.1007/s11212-024-09625-6","DOIUrl":"https://doi.org/10.1007/s11212-024-09625-6","url":null,"abstract":"<p>This is a translation from Bulgarian into English of Nikolai Lossky’s “Razlichniiat smisul na dumata intuitsiia” (“The Different Senses of the Word Intuition”), published in the Sofianite journal <i>Filosofski pregled</i> (<i>Philosophical Review</i>), 1931, year III, book 1, pp. 1–9. In this article, solicited by the journal’s editor-in-chief, the Bulgarian philosopher Dimitar Mihalchev, Lossky surveys the different ways in which the word “intuition” (<i>intuitsiia</i>) has been used throughout the history of philosophy: Kant, Fichte, Schelling, Hegel, Friedrich Jacobi, Ivan Kireevski, Alexei Khomyakov, Vladimir Solovyov, Bergson, Husserl, and Hans Driesch. Lossky then situates his own use of the word within this philosophical tradition and compares his intuitivism with gnoseologies similar to his own, namely, those of Semyon Frank, Johannes Rehmke, Max Scheler, Paul Linke, Dimitar Mihalchev, the English realists (Samuel Alexander and John Laird), the American realists (Edwin Holt, Walter Marvin, William Montague, Ralph Perry, Walter Pitkin, and Edward Spaulding), and the Neo-Scholastic Josef Gredt. As such, the article makes a valuable addendum to his <i>Obosnovanie intuitivizma</i> (<i>The Foundation of Intuitivism</i>) (1906) and provides a helpful synopsis of his theory of knowledge, which, in accordance with the Russian terminological tradition, he calls “gnoseology”.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"9 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139760749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Analytic patristics 分析教义学
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2024-01-15 DOI: 10.1007/s11212-023-09609-y
Paweł Rojek
{"title":"Analytic patristics","authors":"Paweł Rojek","doi":"10.1007/s11212-023-09609-y","DOIUrl":"https://doi.org/10.1007/s11212-023-09609-y","url":null,"abstract":"<p>Georges Florovsky, in 1936, called for a revival of the teaching of the Church Fathers. At the same time, Fr. Joseph Bocheński formulated the program for the renewal of Thomism by means of formal logic. In this paper, I propose to integrate these two projects. Analytic Patristics aims at expressing and developing patristic thought with the tools of analytic philosophy. The broad program of the logic of religion formulated by Bocheński included semiotics, methodology, and the formal logic of religion. I present here three examples of the integration of analytic philosophy and patristics in these three areas. I discuss first Basil Lourié’s paraconsistent interpretation of Dionysius the Areopagite’s theory of the divine names, then Richard Swinburne’s efforts to revive Orthodox natural theology, and finally Beau Branson’s reconstruction of Gregory of Nyssa’s metaphysics of the Trinity. These examples perfectly illustrate how analytic philosophy can contribute to the development of patristics, and how the tradition of the Church Fathers can inspire contemporary analytic philosophy of religion.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"31 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139498290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Pessimism, Schopenhauer, and Schopenhauerianism in nineteenth century Romania. The case of the poet Mihai Eminescu 十九世纪罗马尼亚的悲观主义、叔本华和叔本华主义。诗人米哈伊-埃米内斯库的事例
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2024-01-05 DOI: 10.1007/s11212-023-09615-0
Ştefan Bolea, Ştefan-Sebastian Maftei
{"title":"Pessimism, Schopenhauer, and Schopenhauerianism in nineteenth century Romania. The case of the poet Mihai Eminescu","authors":"Ştefan Bolea, Ştefan-Sebastian Maftei","doi":"10.1007/s11212-023-09615-0","DOIUrl":"https://doi.org/10.1007/s11212-023-09615-0","url":null,"abstract":"<p>This article discusses the influence that Schopenhauer’s thought had on Mihai Eminescu’s work with reference to the idea of “pessimism.” It also considers Schopenhauer’s influence on Romanian philosophy and literature at the end of the nineteenth century. We shall examine Eminescu’s alleged “Schopenhauerian pessimism,” considering firstly “pessimism” as a part of Eminescu’s “myth.” Secondly, we shall cover the critical reception of Eminescu’s “Schopenhauerian pessimism,” discussing the existing literary and philosophical scholarship. Finding that there are issues for debate regarding Schopenhauer’s alleged influence upon Eminescu, we argue that Eminescu’s “Schopenhauerian pessimism” may be a “legend.” The article examines the connection between Eminescu and one of Schopenhauer’s most influential followers, Eduard von Hartmann.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"77 1-2 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139375771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The theological program of Fr. Georges Florovsky from the Russian perspective 从俄罗斯的角度看乔治-弗洛罗夫斯基神父的神学计划
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2024-01-02 DOI: 10.1007/s11212-023-09604-3
Petr B. Mikhaylov
{"title":"The theological program of Fr. Georges Florovsky from the Russian perspective","authors":"Petr B. Mikhaylov","doi":"10.1007/s11212-023-09604-3","DOIUrl":"https://doi.org/10.1007/s11212-023-09604-3","url":null,"abstract":"<p>The theological program of Archpriest Georges Florovsky is understood as a conception of the <i>neopatristic</i> <i>synthesis</i> that he developed. From the beginning, its appearance was associated with the participation of its creator in a public discussion about the historical ways of Russia within the framework of the <i>Eurasian movement</i>, then, with his scientific investigations into the history of Russian Orthodoxy and ancient Christian thought and later with his activity in the <i>ecumenical movement</i>. It is noteworthy that the positive content of the program for modern Orthodox theology turned out to be an indirect response to broader challenges of historical and social order. The focus of attention in this case are some peculiarities in the reception of the program in international and Russian contexts, which in turn requires the clarification of the content of its main points, such as a question about a true fatherland or the sense and meaning of Christian Hellenism. The conclusion notes the significant relevance and openness of Florovsky’s ideas for modern Orthodox theology.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"19 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139079537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Two types of Orthodox theological personalism: Vasily Zenkovsky and Vladimir Lossky 东正教神学个人主义的两种类型：瓦西里-曾科夫斯基和弗拉基米尔-洛斯基
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2023-12-22 DOI: 10.1007/s11212-023-09600-7
Konstantin M. Matsan
{"title":"Two types of Orthodox theological personalism: Vasily Zenkovsky and Vladimir Lossky","authors":"Konstantin M. Matsan","doi":"10.1007/s11212-023-09600-7","DOIUrl":"https://doi.org/10.1007/s11212-023-09600-7","url":null,"abstract":"","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"58 9","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138945797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Review of: John Garrard and Carol Garrard, Russian Orthodoxy Resurgent, Princeton University Press, 2008, 326 pages, Paperback ISBN 978069125732, £28.00 评论约翰-加拉德和卡罗尔-加拉德，《俄罗斯东正教复兴》，普林斯顿大学出版社，2008 年，326 页，平装本 ISBN 978069125732，28.00 英镑
IF 0.2 3区 哲学
Studies in East European Thought Pub Date : 2023-12-18 DOI: 10.1007/s11212-023-09606-1
Caroline Beshenich
{"title":"Review of: John Garrard and Carol Garrard, Russian Orthodoxy Resurgent, Princeton University Press, 2008, 326 pages, Paperback ISBN 978069125732, £28.00","authors":"Caroline Beshenich","doi":"10.1007/s11212-023-09606-1","DOIUrl":"https://doi.org/10.1007/s11212-023-09606-1","url":null,"abstract":"","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"94 9","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138995211","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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