The Different Senses of the Word Intuition

IF 0.3 3区 哲学 Q4 ETHICS
Nikolai O. Lossky, Frédéric Tremblay
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引用次数: 0

Abstract

This is a translation from Bulgarian into English of Nikolai Lossky’s “Razlichniiat smisul na dumata intuitsiia” (“The Different Senses of the Word Intuition”), published in the Sofianite journal Filosofski pregled (Philosophical Review), 1931, year III, book 1, pp. 1–9. In this article, solicited by the journal’s editor-in-chief, the Bulgarian philosopher Dimitar Mihalchev, Lossky surveys the different ways in which the word “intuition” (intuitsiia) has been used throughout the history of philosophy: Kant, Fichte, Schelling, Hegel, Friedrich Jacobi, Ivan Kireevski, Alexei Khomyakov, Vladimir Solovyov, Bergson, Husserl, and Hans Driesch. Lossky then situates his own use of the word within this philosophical tradition and compares his intuitivism with gnoseologies similar to his own, namely, those of Semyon Frank, Johannes Rehmke, Max Scheler, Paul Linke, Dimitar Mihalchev, the English realists (Samuel Alexander and John Laird), the American realists (Edwin Holt, Walter Marvin, William Montague, Ralph Perry, Walter Pitkin, and Edward Spaulding), and the Neo-Scholastic Josef Gredt. As such, the article makes a valuable addendum to his Obosnovanie intuitivizma (The Foundation of Intuitivism) (1906) and provides a helpful synopsis of his theory of knowledge, which, in accordance with the Russian terminological tradition, he calls “gnoseology”.

直觉一词的不同意义
这是尼古拉-洛斯基的《直觉一词的不同感官》("Razlichniiat smisul na dumata intuitsiia")一文的保加利亚语英译本,发表于索菲亚派期刊《哲学评论》(Filosofski pregled)1931 年第三期第一册第 1-9 页。在这篇文章中,洛斯基应杂志主编、保加利亚哲学家迪米塔-米哈切夫之邀,考察了 "直觉"(intuitsiia)一词在整个哲学史中的不同用法:康德、费希特、谢林、黑格尔、弗里德里希-雅各比、伊万-基列耶夫斯基、阿列克谢-霍米亚科夫、弗拉基米尔-索洛维约夫、柏格森、胡塞尔和汉斯-德里希。然后,洛斯基将自己对该词的使用置于这一哲学传统之中,并将自己的直觉主义与类似于自己的悟性学进行了比较,即谢苗-弗兰克、约翰内斯-雷马克、马克斯-舍勒、保罗-林克、迪米塔尔-米哈尔切夫、英国现实主义者(塞缪尔-亚历山大和约翰-莱尔德)、美国现实主义者(埃德温-霍尔特、沃尔特-马文、威廉-蒙塔古、拉尔夫-佩里、沃尔特-皮特金和爱德华-斯伯丁)以及新经院派约瑟夫-格雷特的悟性学。因此,这篇文章是对《直觉主义基础》(Oposnovanie intuitivizma)(1906 年)的重要补充,并对他的知识理论进行了有益的概述,根据俄罗斯的术语传统,他称之为 "gnoseology"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
69
期刊介绍: Studies in East European Thought (SEET) provides a forum for impartial scholarly discussion of philosophical thought and intellectual history of East and Central Europe, Russia, as well as post-Soviet states. SEET offers a venue for philosophical dialogue in a variety of relevant fields of study. Predominantly a philosophical journal, SEET welcomes work that crosses established boundaries among disciplines whether by bringing other disciplines to respond to traditional philosophical questions or by using philosophical reflection to address specific disciplinary issues. The journal publishes original papers by scholars working in the field without discriminating them based on their geographical origin and nationality. The editorial team considers quality of work to be the sole criterion of publication. In addition to original scholarly essays, SEET publishes translations of philosophical texts not previously available in the West, as well as book reviews. * A forum for scholarly discussion on philosophical thought and intellectual history of East and Central Europe, Russia, and post-Soviet states * Includes analytic, comparative, and historical studies of thinkers, philosophical and intellectual schools and traditions * In addition to original papers, publishes translations and book reviews * Although formatting is not crucial at the review stage, authors are strongly advised to refer to the Submission Guidelines of SEET to which articles accepted for publication must conform
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