Cosmos and History-The Journal of Natural and Social Philosophy最新文献_第2页

The God of the Word and the 'Divinity' of Speech 话语的神和言语的“神性”

IF 0.2

Cosmos and History-The Journal of Natural and Social Philosophy Pub Date : 2012-08-10 DOI: 10.2139/SSRN.2127586

Wayne Cristaudo

引用次数: 0

Fanon and Political Will 法农与政治意愿

IF 0.2

Cosmos and History-The Journal of Natural and Social Philosophy Pub Date : 2011-06-29 DOI: 10.1057/9780230119994_18

Peter Hallward

引用次数: 17

Giorgio Agamben’s Franciscan Ontology 乔治·阿甘本的方济会本体论

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Cosmos and History-The Journal of Natural and Social Philosophy Pub Date : 2009-05-19 DOI: 10.2307/j.ctv47w616.8

L. Chiesa

{"title":"Giorgio Agamben’s Franciscan Ontology","authors":"L. Chiesa","doi":"10.2307/j.ctv47w616.8","DOIUrl":"https://doi.org/10.2307/j.ctv47w616.8","url":null,"abstract":"This paper analyses Agamben’s notion of homo sacer, showing how it should not be confined to the field of a negative critique of biopolitics. In his work, Agamben cautiously delineates a positive figure of homo sacer, whom, according to him, we all virtually are. Such figure would be able to subvert the form in which the relation between bare life and political existence has so far been both thought and lived in the West. How and when is this passage from negative to positive sacredness historically accomplished for Agamben? Is such transit after all thinkable? These are the two basic questions he both unintentionally formulates and leaves undecided in his book Homo Sacer (1995). Agamben further elabourates his investigation of biopolitics in the book he dedicates to Saint Paul, The Time That Remains (2000). Chiesa suggests that, in this volume, the figure of homo sacer as earthly hero is transposed onto that of the messianic man. This can only be achieved by means of an elabourate Christian—and more specifically Franciscan—development of the ontological notion of ‘form of life’. Problematically enough, Agamben is able to carry out a transvaluation of biopolitics only in the guise of a bio-theo-politics.","PeriodicalId":42911,"journal":{"name":"Cosmos and History-The Journal of Natural and Social Philosophy","volume":"51 1","pages":"105-116"},"PeriodicalIF":0.2,"publicationDate":"2009-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89216437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 20

Hegel’s theory of moral action, its place in his system and the ’highest’ right of the subject 黑格尔关于道德行为的理论，道德行为在他的体系中的地位以及主体的“最高”权利

IF 0.2

Cosmos and History-The Journal of Natural and Social Philosophy Pub Date : 2007-12-27 DOI: 10.4324/9781315254791-17

D. Rose

{"title":"Hegel’s theory of moral action, its place in his system and the ’highest’ right of the subject","authors":"D. Rose","doi":"10.4324/9781315254791-17","DOIUrl":"https://doi.org/10.4324/9781315254791-17","url":null,"abstract":"There is at present, amongst Hegel scholars and in the interpretative discussions of Hegelrsquo;s social and political theories, the flavour of old-style lsquo;apologyrsquo; for his liberal credentials, as though there exists a real need to prove he holds basic liberal views palatable to the hegemonic, contemporary political worldview. Such an approach is no doubt motivated by the need to reconstruct what is left of the modern moral conscience when Hegel has finished discussing the flaws and contradictions of the Kantian model of moral judgement. The main claim made in the following pages is that the critique of lsquo;subjectiversquo; moralities is neither the sole nor even the main reason for the adoption of an immanent doctrine of ethics. This paper will look to Hegelrsquo;s mature theory of action as motivating the critique of transcendentalism rather than merely filling in the hole left when one rejects Kant and it will discuss what the consequences of this approach are for the role of the moral conscience within the political sphere, arguing that Hegelrsquo;s own conditions of free action would not be met unless the subjective moral conscience was operative in the rational state.","PeriodicalId":42911,"journal":{"name":"Cosmos and History-The Journal of Natural and Social Philosophy","volume":"32 1","pages":"170-191"},"PeriodicalIF":0.2,"publicationDate":"2007-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89803808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

Jacques Lacan and the Other Side of Psychoanalysis: Reflections on Seminar XVII 雅克·拉康与精神分析的另一面:对研讨会十七的反思

IF 0.2

Cosmos and History-The Journal of Natural and Social Philosophy Pub Date : 2006-10-27 DOI: 10.5860/choice.44-3558

L. Newman

引用次数: 1

Hegel and the Becoming of Essence 黑格尔与本质的形成

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Cosmos and History-The Journal of Natural and Social Philosophy Pub Date : 2005-03-20 DOI: 10.2139/SSRN.688620

D. G. Carlson

引用次数: 3