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Conversion and Other VIIIth Century Community Issues in Mandaeism 曼德主义的皈依与其他八世纪社区问题
IF 0.2 4区 社会学
Museon Pub Date : 2008-12-31 DOI: 10.2143/MUS.121.3.2034322
J. Buckley
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引用次数: 2
60 Years after Peter Kawerau : remarks on the social and cultural history of syriac-orthodox christians from the XIth to the XIIth Century 彼得·卡沃罗后60年:评十一至十二世纪叙利亚正统基督徒的社会文化史
IF 0.2 4区 社会学
Museon Pub Date : 2008-12-31 DOI: 10.2143/MUS.121.3.2034324
Dorothea Weltecke
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引用次数: 0
Zur Herausbildung von Schriftsprachen im christlichen Osten 所有人均存在
IF 0.2 4区 社会学
Museon Pub Date : 2008-12-31 DOI: 10.2143/MUS.121.3.2034326
Nino Dobordginidze
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引用次数: 0
Von den Kreuzfahrerstaaten in das Königreich Georgien 从十字军国家进入格鲁吉亚
IF 0.2 4区 社会学
Museon Pub Date : 2008-12-31 DOI: 10.2143/MUS.121.3.2034328
P. Halfter
{"title":"Von den Kreuzfahrerstaaten in das Königreich Georgien","authors":"P. Halfter","doi":"10.2143/MUS.121.3.2034328","DOIUrl":"https://doi.org/10.2143/MUS.121.3.2034328","url":null,"abstract":"[From the Crusader Towns among Georgian Empire]. Since the V/VIth century Georgians were present in Antioch on Orontes. In its environment, especially in the Black Mountains, Georgian Monastries and Hermitages were founded, some of these communities lived and worked until 1268 the Mamluks conquered Antioch. Those Georgian monastries must have been the link between the Crusader States and the Georgian Kingdom. There are valid indications that the rise of the Georgian Kingdom and the expansion of the Crusader States were mutualy noticed. In context with the First Crusade, King David the Builder profited from the Islamic power's weakness, caused by the exploits of the Crusaders. On the other side, the newly established Crusader States took advantage of Georgia's growing strength. Ansellus, the Chapter's Cantor of Holy Sepulchre and William of Tyrus praised the Georgian Kingdom as a forward bastion of Christianity in Near East. There must have been even some sort of collaboration between the Kingdom of Georgia and the Crusader States. This is clearly shown in the Crusader's fights against Ilgazi of Mardin. In 1121 King David engaged a great Islamic alliance, commanded by I.Igazi in the valley of Didgori, near Tbilisi. A detailled description of this battle is handed down by the Latin chronicle of Walter the chancellor. Due to its author and the Armenian historian Matthew of Edessa, some hundred Frankish knigths had reinforced the Georgian levies. The Latin chronicler assures, that some participants of the battle had told him about its progress. We can conclude that these eyewitnesses were from Antioch. In the late XIIth century Prince Bohemund III aimed to confirm the relations between the principality of Antioch and the Georgian Kingdom by a project of marriage. According to Latin documents only, in the early XIIth century the Georgian kings planned a crusade for liberating the Holy Land. The Papacy and the Franks in the Crusader States had heard about this plan and they hoped for an alliance against the Aiyubides in Syria and Egypt during the fifth (1217-1221) and sixth crusade (1228-1229). Papal letters to the king of Georgia were first brought to Antioch and from there, probably with the help of Georgian monks, deliverd to the Caucasus. Antioch's role as a link to the Georgian kingdom ended with the Mongol invasions. But this dramatic situation also opened new geographical and political horizons. News from the Caucasian world, up to then transmitted via Antioch and Cyprus to the Latin West, came now directly to the Occident.","PeriodicalId":42709,"journal":{"name":"Museon","volume":"121 1","pages":"403-436"},"PeriodicalIF":0.2,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/MUS.121.3.2034328","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68156285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Nicon's Treatise on the Conversion of the Georgians in Christian Arabic Literature and its Possible Georgian Source 尼克论基督教阿拉伯文学中格鲁吉亚人的转变及其可能的格鲁吉亚来源
IF 0.2 4区 社会学
Museon Pub Date : 2008-12-31 DOI: 10.2143/MUS.121.3.2034329
Carsten-Michael Walbiner, Mariam Nanobashvili
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引用次数: 1
Les Grecs et leurs rapports avec les Arméniens dans les sources arméniennes du XIIe siècle 十二世纪亚美尼亚资料中的希腊人和他们与亚美尼亚人的关系
IF 0.2 4区 社会学
Museon Pub Date : 2008-12-31 DOI: 10.2143/MUS.121.3.2034325
I. Augé
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引用次数: 0
Fuori c'è un mondo fragile 外面是一个脆弱的世界
IF 0.2 4区 社会学
Museon Pub Date : 2008-12-31 DOI: 10.2143/MUS.121.3.2034320
E. Albrile
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引用次数: 1
Bayt(«House») as «Strophe» in Hebrew, Byzantine and Near Eastern Poetry 贝特(“房子”)在希伯来语、拜占庭和近东诗歌中作为“Strophe”
IF 0.2 4区 社会学
Museon Pub Date : 2008-12-31 DOI: 10.2143/MUS.121.3.2034323
Cyril Aslanov
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引用次数: 1
Les «Confessions» poétiques d'Éphrem de Nisibe 尼西比的诗性《忏悔录》
IF 0.2 4区 社会学
Museon Pub Date : 2008-06-30 DOI: 10.2143/MUS.121.1.2120501
François Cassingena-Trévedy
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引用次数: 0
Geschichte und Lobpreisungen der Kronenträger 吊唁的故事和周年纪念
IF 0.2 4区 社会学
Museon Pub Date : 2008-06-30 DOI: 10.2143/MUS.121.1.2120506
Aleksandre Tvaradze
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引用次数: 0
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