Von den Kreuzfahrerstaaten in das Königreich Georgien

IF 0.1 4区 社会学 0 ASIAN STUDIES
Museon Pub Date : 2008-12-31 DOI:10.2143/MUS.121.3.2034328
P. Halfter
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引用次数: 0

Abstract

[From the Crusader Towns among Georgian Empire]. Since the V/VIth century Georgians were present in Antioch on Orontes. In its environment, especially in the Black Mountains, Georgian Monastries and Hermitages were founded, some of these communities lived and worked until 1268 the Mamluks conquered Antioch. Those Georgian monastries must have been the link between the Crusader States and the Georgian Kingdom. There are valid indications that the rise of the Georgian Kingdom and the expansion of the Crusader States were mutualy noticed. In context with the First Crusade, King David the Builder profited from the Islamic power's weakness, caused by the exploits of the Crusaders. On the other side, the newly established Crusader States took advantage of Georgia's growing strength. Ansellus, the Chapter's Cantor of Holy Sepulchre and William of Tyrus praised the Georgian Kingdom as a forward bastion of Christianity in Near East. There must have been even some sort of collaboration between the Kingdom of Georgia and the Crusader States. This is clearly shown in the Crusader's fights against Ilgazi of Mardin. In 1121 King David engaged a great Islamic alliance, commanded by I.Igazi in the valley of Didgori, near Tbilisi. A detailled description of this battle is handed down by the Latin chronicle of Walter the chancellor. Due to its author and the Armenian historian Matthew of Edessa, some hundred Frankish knigths had reinforced the Georgian levies. The Latin chronicler assures, that some participants of the battle had told him about its progress. We can conclude that these eyewitnesses were from Antioch. In the late XIIth century Prince Bohemund III aimed to confirm the relations between the principality of Antioch and the Georgian Kingdom by a project of marriage. According to Latin documents only, in the early XIIth century the Georgian kings planned a crusade for liberating the Holy Land. The Papacy and the Franks in the Crusader States had heard about this plan and they hoped for an alliance against the Aiyubides in Syria and Egypt during the fifth (1217-1221) and sixth crusade (1228-1229). Papal letters to the king of Georgia were first brought to Antioch and from there, probably with the help of Georgian monks, deliverd to the Caucasus. Antioch's role as a link to the Georgian kingdom ended with the Mongol invasions. But this dramatic situation also opened new geographical and political horizons. News from the Caucasian world, up to then transmitted via Antioch and Cyprus to the Latin West, came now directly to the Occident.
从十字军国家进入格鲁吉亚
[源自格鲁吉亚帝国的十字军城镇]。自五、六世纪以来,格鲁吉亚人就出现在奥朗提斯的安提阿。在它的环境中,特别是在黑山,格鲁吉亚修道院和修道院被建立,其中一些社区生活和工作,直到1268年马穆鲁克征服安提阿。这些格鲁吉亚修道院一定是十字军国家和格鲁吉亚王国之间的纽带。有充分的迹象表明,格鲁吉亚王国的崛起和十字军国家的扩张是相互注意到的。在第一次十字军东征的背景下,建造者大卫王从十字军的功绩造成的伊斯兰势力的衰弱中获利。另一方面,新成立的十字军国家利用了格鲁吉亚日益增长的实力。安塞卢斯,圣墓教区的牧师和泰尔斯的威廉称赞格鲁吉亚王国是近东基督教的前沿堡垒。格鲁吉亚王国和十字军诸国之间肯定有某种合作。这在十字军与马尔丁的伊尔加齐的战斗中得到了明显的体现。1121年,大卫王在第比利斯附近的迪迪戈里山谷与伊加齐指挥的一个伟大的伊斯兰联盟交战。关于这场战役的详细描述,由宰相沃尔特的拉丁文编年史流传下来。由于它的作者和亚美尼亚历史学家埃德萨的马修,数百名法兰克骑士加强了格鲁吉亚的征税。这位拉丁编年史家确信,一些参加战斗的人告诉了他战斗的进展。我们可以断定这些目击者来自安提阿。在十二世纪晚期,波希米亚德三世王子旨在通过婚姻项目确认安提阿公国和格鲁吉亚王国之间的关系。根据拉丁文文献记载,在十二世纪早期,格鲁吉亚国王计划发动一场解放圣地的十字军东征。十字军国家的教皇和法兰克人听说了这个计划,他们希望在第五次(1217-1221)和第六次(1228-1229)十字军东征期间与叙利亚和埃及的阿尤比德人结盟。教皇写给格鲁吉亚国王的信件首先被送到安提阿,可能在格鲁吉亚僧侣的帮助下,从那里被送到高加索地区。随着蒙古人的入侵,安提俄克作为格鲁吉亚王国的纽带的角色结束了。但这种戏剧性的局势也开辟了新的地理和政治视野。在此之前,来自高加索世界的消息是通过安提阿和塞浦路斯传到拉丁西方的,而现在则直接传到了西方。
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来源期刊
Museon
Museon Multiple-
CiteScore
0.10
自引率
50.00%
发文量
0
期刊介绍: Le Muséon est une revue de renom international, spécialisée dans le domaine de l"Orient chrétien et des débuts de l"Islam, publiant essentiellement des sources et des études sur les textes arabes, arméniens, coptes, éthiopiens, géorgiens, grecs et syriaques, et s"ouvrant aussi sur les sources bibliques, le monde du Proche-Orient ancien et le monde byzantin. La revue d"études orientales Le Muséon fut fondée en 1881 par Ch. de Harlez pour publier des études originales, principalement des sources littéraires, dans le domaine de la philologie et de l"histoire orientales au sens large. Elle a suivi l"évolution de l"Institut orientaliste de l"Université catholique de Louvain,
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