Acta ad archaeologiam et artium historiam pertinentia最新文献

Saints and Sanctity for Critical Times: the Hagiography of Caterina da Racconigi 批判时代的圣人与圣洁：卡捷琳娜-达-拉科尼吉传记

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-04-17 DOI: 10.5617/acta.11396

Eleonora Cappuccilli

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Scrittrici del Diavolo, scrittrici di Dio 魔鬼的女作家，上帝的女作家

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-04-17 DOI: 10.5617/acta.11393

I. Gagliardi

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Rome and Women’s Response to Crisis: from Early Christianity to the Present Day 罗马与妇女应对危机：从早期基督教到今天

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-04-17 DOI: 10.5617/acta.11397

Kinga Araya

{"title":"Rome and Women’s Response to Crisis: from Early Christianity to the Present Day","authors":"Kinga Araya","doi":"10.5617/acta.11397","DOIUrl":"https://doi.org/10.5617/acta.11397","url":null,"abstract":"This article presents a research project conducted by nine scholars that culminated in a publication. As Project Leader, I had the privilege of coordinating this interdisciplinary, bilingual, and inter-university group entitled Rome and Women’s Response to Crisis: from Early Christianity to the Present Day, which critically examines - from a spiritual, socio-political, and cultural perspective - the stories of heroic Roman women who bravely confronted the crises of their time, from the earliest days of Christianity to the present. In addition to exploring the historical, socio-political, cultural, and spiritual contexts in which these heroic female protagonists lived and worked, the authors of the essays also emphasise – in explicit or implicit ways - the critical role which the theological virtues of faith, hope, and charity played in their lives and cardinal virtues of fortitude, prudence, justice, and temperance. There is also a captivating reading on Saint Catherine of Siena’s virtue of patience. Nevertheless, it is not only through the lens of moral excellence that we learn about ordinary women living extraordinary lives as sisters, spouses, virgins, and mothers - both natural and spiritual. Towards the end of the article, there are passages drawn from Andrea Donati’s contribution about Vittoria Colonna, one of the early modern protagonists to whom the Symposium was dedicated.","PeriodicalId":426742,"journal":{"name":"Acta ad archaeologiam et artium historiam pertinentia","volume":" 24","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140691806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Rorarunt coeli. La liturgia di santa Rosa da Viterbo Rorarunt coeli.维泰博的圣罗斯礼仪

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-04-17 DOI: 10.5617/acta.11392

Eleonora Rava, F. Sedda

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Parola sacra, protofemminismo e autorialità femminile (1500-1600) 圣言、原女性主义和女性作者（1500-1600 年）

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-04-17 DOI: 10.5617/acta.11394

C. Stella

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"L’Instituto della Madre suor Francesca" nel monastero di Santa Maria della Provvidenza a Fara in Sabina: eredità spirituale e materiale 萨比纳法拉圣玛丽亚德拉普罗维登扎修道院的 "弗朗西斯卡修女学院"：精神和物质遗产

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-04-17 DOI: 10.5617/acta.11395

E. Onori

{"title":"\"L’Instituto della Madre suor Francesca\" nel monastero di Santa Maria della Provvidenza a Fara in Sabina: eredità spirituale e materiale","authors":"E. Onori","doi":"10.5617/acta.11395","DOIUrl":"https://doi.org/10.5617/acta.11395","url":null,"abstract":"Suor Francesca Farnese, al secolo Isabella, apparteneva a un ramo della famiglia dei Farnese, quella dei Duchi di Latera e Farnese. La sua educazione fu affidata alle suore Clarisse di San Lorenzo in Panisperna e, dopo averla completata, fece ritorno in famiglia, ma, dopo pochi mesi, sentì il richiamo della vita monastica. Secondo una prassi tipica della santità eroica barocca, fu protagonista di un travaglio interiore che la portò sempre più verso un crescente rigore, proponendo un modello di sé di difficile condivisione nei monasteri romani. Nel quadro della Roma barocca suor Francesca si affermò in qualità di riformatrice dell’ordine di Santa Chiara e di committente di quattro monasteri distribuiti sul territorio laziale. In questo ambizioso progetto, la Farnese fu sostenuta dal cardinale Francesco Barberini, nominato dal 1638 protettore dell’ordine riformato, ma anche da nobildonne romane che trovarono in lei un modello da imitare. Il progetto della Farnese fu interrotto dalla sua morte avvenuta nel 1651, ma la sua eredità fu raccolta dal cardinale protettore, Francesco Barberini, che si fece artefice della costruzione di un altro monastero, l’ultimo in ordine di tempo: il monastero di Santa Maria della Provvidenza a Fara in Sabina, che ebbe un ordinamento dalle caratteristiche speciali, poiché vennero fuse le disposizioni dei padri francescani di San Pietro d’Alcantara della provincia napoletana con le Costituzioni di suor Francesca. Queste prescrivevano l’abolizione dell’accoglienza di zitelle, la proibizione di ricevere visite, anche di parenti stretti, o di avere notizie dall’esterno. La vita spirituale doveva essere dominata dalla centralità del rapporto dell’individuo con Dio; un posto speciale era riservato al silenzio. Il cardinale Barberini nominò le Solitarie eredi universali al momento della morte nel 1679.","PeriodicalId":426742,"journal":{"name":"Acta ad archaeologiam et artium historiam pertinentia","volume":" 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140691353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Traders on the Margins: The Resilience of a Fourth-Century Trading Community in Roman Egypt 边缘商人：罗马埃及第四世纪贸易社区的复原力

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-03-07 DOI: 10.5617/acta.11150

H. F. Teigen

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When Rural Resilience Came to the City: Libanios on Villagers Moving through Fourth-Century Antioch 当乡村的韧性来到城市：利巴尼奥斯谈第四世纪安提阿的村民迁徙

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-03-07 DOI: 10.5617/acta.11143

Florian Wöller

{"title":"When Rural Resilience Came to the City: Libanios on Villagers Moving through Fourth-Century Antioch","authors":"Florian Wöller","doi":"10.5617/acta.11143","DOIUrl":"https://doi.org/10.5617/acta.11143","url":null,"abstract":"In the fourth century AD, the relation between the city of Antioch and its hinterland underwent significant change. In response both to environmental transformation and the consequences of human intervention, resilient rural communities in the Amuq plain north-east of the city took on new political, economic, and religious significance. From a distinctively urban perspective, the sophist Libanios criticized and deplored this development, most famously in his oration 47 from around the year 390 with regard to the emerging political and judicial independence of larger villages in the Antiochene. The same phenomenon was addressed roughly 50 years later by the Christian author Theodoret of Kyrrhos, who, however, appreciated the new rural self-confidence as a religious revival spearheaded by holy men. But just as the late antique realities of villagers and city-dwellers rarely met, neither physically nor intellectually or culturally, also the contrasting perspectives represented by Libanios and Theodoret remained largely disconnected. In one instance, however, Libanios related an account of hinterland representatives that moved through Antioch’s urban space, confronted the city with a specifically Antiochene type of rural resilience, and challenged, according to Libanios, much of what Antioch stood for. As such, this episode highlights the importance of mobility in city-hinterland relations and, pointedly, its significance for the study of rural resilience in late antiquity.","PeriodicalId":426742,"journal":{"name":"Acta ad archaeologiam et artium historiam pertinentia","volume":"14 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140077293","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Changes in Town and Country in Late Antiquity and into the Early Medieval Period in Greece and the Aegean Islands 希腊和爱琴海群岛古代晚期到中世纪早期的城乡变化

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-03-07 DOI: 10.5617/acta.11139

John Bintliff

{"title":"Changes in Town and Country in Late Antiquity and into the Early Medieval Period in Greece and the Aegean Islands","authors":"John Bintliff","doi":"10.5617/acta.11139","DOIUrl":"https://doi.org/10.5617/acta.11139","url":null,"abstract":"The Greek Aegean in the Late Roman era (5th-mid-7th centuries AD) offers a degree of uniformity, developing further the novel urban and rural patterns that mark the previous Imperial centuries. Characteristically, small towns with fortifications and lavish Christian monuments are surrounded by commercial villa estates, while populations shrink drastically from the mid-6th century. In the 7th-8th centuries fundamental regional divergences appear. Most of mainland Greece is lost to the Eastern Roman (aka Early Byzantine) Empire based at Constantinople, the largest towns and coastal ports excepted, following waves of Slavic settlement. A second model is found on the Aegean Islands, where reduced populations largely survive Arab raids and alien settlement through settlement displacement and negotiation. A third model is represented by the large island of Crete, free from invasion until Arab conquest in the 9th century, ironically when a revived Eastern Roman (Middle Byzantine) Empire regains control of the mainland and remaining Aegean Islands. This paper will present the evidence from archaeology for these scenarios, varying in time and space.","PeriodicalId":426742,"journal":{"name":"Acta ad archaeologiam et artium historiam pertinentia","volume":"33 19","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140260388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Christians, Memory, and Resilience in the Late Antique Forum Romanum 古罗马广场晚期的基督徒、记忆和复原力

Acta ad archaeologiam et artium historiam pertinentia Pub Date : 2024-03-07 DOI: 10.5617/acta.11151

Christina Videbech

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