{"title":"We Called You in Her Name","authors":"Alexis Pauline Gumbs, Michelle Lanier, Johnica Rivers","doi":"10.1353/scu.2024.a934722","DOIUrl":"https://doi.org/10.1353/scu.2024.a934722","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p> <ul> <li><!-- html_title --> We Called You in Her Name <!-- /html_title --></li> <li> Alexis Pauline Gumbs (bio), Michelle Lanier (bio), and Johnica Rivers (bio) </li> </ul> <br/> Click for larger view<br/> View full resolution <p>Coloured school at Alexandria, Virginia, taught by Harriet Jacobs and daughter agents of New York Friends, 1864, MSS 1218, Box 48. Robert Langmuir African American Photograph Collection, Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University. Jacobs is the woman just above the \"X.\"</p> <p></p> <h2>Dear Reader:</h2> <p>These excerpts—from a welcome by Michelle Lanier and Johnica Rivers and lyrical essay, \"Written by Herself,\" by Alexis Pauline Gumbs—first appeared in <em>A Sojourn for Harriet Jacobs</em>, a chapbook created by The Harriet Jacobs Project to commemorate their inaugural journeys.</p> <h2>_______</h2> <p>We called you in her name.</p> <p>You answered.</p> <p>We rang the bell across her first river, the Chowan.</p> <p>You answered its song.</p> <p>You retraced her journey from lands that remember her well:</p> <p>The waterfront of Philadelphia, the boroughs of New York City, Idlewild at Cornwall-on-Hudson, her reading room in Rochester, the Jacobs School of Alexandria, the freedom camps on the Savannah River, and her boarding houses in Cambridge and the District of Columbia.</p> <h2>_______</h2> <p>No longer hidden nor held, her journey continues through you.</p> <p>—M. L. & J. R.</p> <p>\"This means that it is not only Harriet Jacobs returning to live alongside her younger self. It is also this reader who must allow herself, myself, to be with the girl in peril, the mother in hiding, the outraged witness, the shuttered survivor. Or else I read in vain.\"</p> <p>—A. P. G. <strong>[End Page 124]</strong></p> Alexis Pauline Gumbs <p><strong><small>alexis pauline gumbs</small></strong> is a queer Black feminist love evangelist and an aspirational cousin to all life. She is the author of several books, most recently the biography <em>Survival Is a Promise: The Eternal Life of Audre Lorde</em>. She lives and loves in Durham, NC.</p> <p></p> Michelle Lanier <p><strong><small>michelle lanier</small></strong> is a scholar, oral historian, geographer, filmmaker, museum professional, and folklorist. Her deep roots, in what she calls AfroCarolina, inspire her multidisciplinary career as a cultural preservationist, which resulted in her current role leading the twenty-seven museum spaces comprising North Carolina Historic Sites. She is an adjunct fellow at the Center for Documentary Studies at Duke University and director of The Harriet Jacobs Project.</p> <p></p> Johnica Rivers <p><strong><small>johnica rivers</small></strong>, an interdisciplinary writer and curator, is particularly interested in the relationship between peripatetic ways of being and Black women's creative and intellectual practices. Sh","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"In Between","authors":"Ciarra K. Walters","doi":"10.1353/scu.2024.a934715","DOIUrl":"https://doi.org/10.1353/scu.2024.a934715","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p> <ul> <li><!-- html_title --> In Between <!-- /html_title --></li> <li> Ciarra K. Walters (bio) </li> </ul> <br/> Click for larger view<br/> View full resolution <p><em>Untitled (Clothed and Asleep)</em>, Mount Desert Island, Maine, 2020.</p> <p></p> <p><strong>[End Page 66]</strong></p> <p><strong>S<small>elf-portraiture is the way</small></strong> I navigate myself back to my body. For years, my body did not feel like it belonged to me until I started photographing myself in the vast landscapes of California. Running barefoot, jumping into frame with seconds to spare, and waiting for that sharp click of my film camera made me feel alive. Physically touching the earth revealed an undeniable connection between my spirit and that of Nature. The mystical wisdom of the Universe unraveled once I was among Earth's trees, mountains, deserts, and waters. In the most core-shaking moments of my life, I learned to return to these places to move beyond this physical form and ground my spiritual self. This routine would be the medicine I used during my mother's battle with cancer, the pandemic, and the uncertainty of the future in 2020.</p> <p>At the beginning of that tumultuous year, the crisp air of Maine was calling me. It was the same call I felt six summers before, and I knew this would be my summer of return. I was on a quest for a moment of safety, security, and stability. For three days, I secluded myself in Desert Island, Maine, where I would insert my body in the earth and rocks. It felt as if these cracks and openings were inviting me in, holding space for a body that was scared and overwhelmed by thoughts of the past, present, and future. My bare skin between those cold, smooth rocks rooted my anxious spirit.</p> <p><em>In Between</em> taught me the power of stepping into the unknown space. In this series, my body serves as the bridge connecting two parts that used to be one, finding solace in the between phases of life. Witnessing nature's physical transformations served as a reminder that change is inevitable. Our body comes from the Earth and will eventually belong to the Earth again.</p> <p><strong>[End Page 67]</strong></p> <br/> Click for larger view<br/> View full resolution <p><em>Untitled (Between Pressure #2)</em>, Mount Desert Island, Maine, 2020.</p> <p></p> <p><strong>[End Page 68]</strong></p> <br/> Click for larger view<br/> View full resolution <p>From <em>Art in the Streets</em>, Hyattsville, Maryland, 2020.</p> <p></p> <p><strong>[End Page 69]</strong></p> <br/> Click for larger view<br/> View full resolution <p><em>Untitled (Between Pressure)</em>, Mount Desert Island, Maine, 2020.</p> <p></p> <p><strong>[End Page 70]</strong></p> <br/> Click for larger view<br/> View full resolution <p>From <em>Art in the Streets</em>, Dumbo, Brooklyn, 2020.</p> <p></p> <p><strong>[End Page 71]</strong></p> <br/> Click for larger view<br/> View full re","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kai Lumumba Barrow, Lydia Pelot-Hobbs, Alexis Pauline Gumbs
{"title":"In the Swamp: Abolition. Imagination. Play.","authors":"Kai Lumumba Barrow, Lydia Pelot-Hobbs, Alexis Pauline Gumbs","doi":"10.1353/scu.2024.a934717","DOIUrl":"https://doi.org/10.1353/scu.2024.a934717","url":null,"abstract":"<p><p>Abstract:</p><p>In this conversation, Black radical feminist artist kai lumumba barrow and abolitionist geographer Lydia Pelot-Hobbs discuss the praxis of Black geographies, abolitionist play, and radical imagination in barrow's multifaceted artistic project <i>[b]reach</i>. Together they dialogue about the radical abundance of Blackness; the role of play and performance in abolitionist world-making; and the contradictions and discomfort of freedom projects past, present, and future.</p></p>","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Memorable Proof","authors":"Letitia Huckaby, Jessica Lynne","doi":"10.1353/scu.2024.a934713","DOIUrl":"https://doi.org/10.1353/scu.2024.a934713","url":null,"abstract":"<p><p>Abstract:</p><p>Jessica Lynne conducted an interview with photographer Letitia Huckaby, a Fort Worth, Texas–based artist and cofounder of Kinfolk House, a collaborative project space in Fort Worth. In 2023, Huckaby was commissioned by Johnica Rivers and Michelle Lanier of the Harriet Jacobs Project to create a photographic series that resulted in the exhibition <i>Memorable Proof</i>. This exhibition was installed in the historic Chowan County Courthouse in Edenton, North Carolina, where Harriet Jacobs was born. In the interview, Huckaby discusses her relationship to the medium of photography through her formal studies at the Art Institute of Boston (now the art school of Lesley University) and the University of North Texas. She also remarks upon her personal, spiritual, and aesthetic relationship to Black southern landscapes such as Greenwood, Mississippi, and Tulsa, Oklahoma, and the spiritual valences of her artistic practice.</p></p>","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Habitual Return","authors":"Beatrice J. Adams","doi":"10.1353/scu.2024.a934712","DOIUrl":"https://doi.org/10.1353/scu.2024.a934712","url":null,"abstract":"<p><p>Abstract:</p><p>The histories of two families are examined to explore how African Americans remained attached to the American South during the Great Migration—the mass migration of African Americans out of the American South during the first half of the twentieth century. These continued attachments are described as habitual return, the ritualized practice of African Americans' frequent returns to the South. Weaving together family history and archival documents, the concept of habitual return illuminates the region as more than a place to flee from, as it remains the cultural home of countless African American families.</p></p>","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Rooming House for Transient Girls: Black Women's Spatial Vision in the Black Metropolis","authors":"Jovonna Jones, Nancey B. Price","doi":"10.1353/scu.2024.a934711","DOIUrl":"https://doi.org/10.1353/scu.2024.a934711","url":null,"abstract":"<p><p>Abstract:</p><p>This essay traces the spatial vision of a house for Black women north of Chicago. Founded in 1924 by the Iroquois League—a Black women's club—the North Shore Community House was a \"home-away-from-home\" for Black women arriving in Evanston, IL, for education and domestic work. Rooming houses were a common source of additional income for Black residents in Great Migration cities but drew much social criticism. Rooming houses were considered to be places of vice, immorality, and deviance. Like fellow women's clubs, the Iroquois League hoped to protect and uplift their residents through collective living and cultural programs. But when faced with the threat of closure, they shifted their emphasis away from the moral character of their residents and toward the structural politics of housing. Drawing on archives from the Evanston History Center and Shorefront Legacy Center, this essay offers a close study of world-building and shows how one club secured space for Black women in a city that rendered them invisible beyond their labor.</p></p>","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contributors","authors":"","doi":"10.1353/scu.2024.a934721","DOIUrl":"https://doi.org/10.1353/scu.2024.a934721","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p> <ul> <li><!-- html_title --> Contributors <!-- /html_title --></li> </ul> <p><strong><small>beatrice j. adams</small></strong> is an assistant professor of history at the College of Wooster. Her book-in-progress, <em>We Might as Well Fight at Home</em>, examines the experiences of African Americans who remained in and returned to the South during the Great Migration and the emergence of the New Great Migration.</p> <p><strong><small>kai lumumba barrow</small></strong> (she/her), a visual artist in New Orleans, creates paintings, installations, and sculptures that experiment with abolition and perform queer Black feminist theory. Barrow is a founding member of Gallery of the Streets, a national network of artists, activists, and scholars who work at the nexus of art, political education, social change, and community engagement.</p> <p><strong><small>diamond forde</small></strong>'s debut collection, <em>Mother Body</em>, is the winner of the 2019 Saturnalia Poetry Prize. Forde has received a Pink Poetry Prize and a Furious Flower Poetry Prize, and she was a finalist for the 2022 Kate Tufts Discovery Award. Forde's work has appeared in <em>Poetry, Obsidian, Massachusetts Review</em>, and more.</p> <p><strong><small>sally greene</small></strong> is an independent scholar in Chapel Hill, NC. Her most recent publication is <em>The Edward Tales</em> (University Press of Mississippi, 2022), a collection of works by Elizabeth Spencer, for which she wrote a critical introduction. <em>Southern Cultures</em> published her essay \"Judge Thomas Ruffin and the Shadows of Southern History.\"</p> <p><strong><small>alexis pauline gumbs</small></strong> is a queer Black feminist love evangelist and an aspirational cousin to all life. She is the author of several books, most recently the biography <em>Survival Is a Promise: The Eternal Life of Audre Lorde</em>. She lives and loves in Durham, NC.</p> <p><strong><small>letitia huckaby</small></strong> is an acclaimed photographer who explores Black American heritage, cultural traditions, and faith. Her work is included in the collections of the Library of Congress, the McNay Art Museum, and the Samella Lewis Contemporary Art Collection at Scripps College, among others. She is an assistant professor in the College of Visual Arts and Design at the University of North Texas.</p> <p><strong><small>jovonna jones</small></strong> is an assistant professor of African American literature and culture at Boston College, working at the intersections of Black aesthetics, Black feminist criticism, and the built environment. Her writing has been published in <em>Aperture, Boston Art Review, Callaloo, Souls, Southern Cultures</em>, and MCA Chicago. Her current project examines Black women's tenant organizing in Boston.</p> <p><strong><small>michelle lanier</small></strong> is a scholar, oral historian, geographer, filmmaker, museum professio","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Lydia","authors":"Sally Greene","doi":"10.1353/scu.2024.a934714","DOIUrl":"https://doi.org/10.1353/scu.2024.a934714","url":null,"abstract":"<p><p>Abstract:</p><p>An enslaved woman named Lydia was the victim of the 1829 assault in Chowan County, North Carolina, that was at issue in <i>State v. Mann</i>. After a trial court convicted John Mann for shooting Lydia as she fled from his punishment, the North Carolina Supreme Court, in a decision written by Thomas Ruffin, exonerated him. Ruffin reasoned that nothing short of \"absolute\" physical power of the enslaver over the enslaved could keep the institution of slavery intact. The opinion gave license to enslavers while it gave moral ballast to the abolitionist cause, with its frank acknowledgment of the cruelty at the heart of slavery. This essay approaches <i>State v. Mann</i> through the story of Lydia's life. Reading the archives closely, it speculates that Lydia, like Harriet Jacobs (whose story was unfolding in the same town at the same time), was the victim of sexual as well as physical abuse.</p></p>","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Buford Highway Farmers Market","authors":"Diamond Forde","doi":"10.1353/scu.2024.a934720","DOIUrl":"https://doi.org/10.1353/scu.2024.a934720","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p> <ul> <li><!-- html_title --> The Buford Highway Farmers Market <!-- /html_title --></li> <li> Diamond Forde (bio) </li> </ul> <p>DO you remember flirting at the fish counter on Thursdays? At the Buford Highway Farmers Market—dark corners, concrete floors, & flags winking in an industrial breeze.</p> <p>2 Their bread aisle, which wrapped horizons, tender clouds of challah, kaiser, croissants; rambutan in the produce section, large custard pies, & a seafood market—perpetually wet with a salt-brine stink, but you dressed up for it: low pumps & pearls on your ears, silky as molars.</p> <p>3 My sister, cousins, & I—all child-hollers wailed between rows—but you stayed posed, perfectly unbothered, pushed the buggy slow. & when the fish man saw you, sung your sugared name like a soprano—<em>Heyyy Miss Alice</em>—you'd duet, a laughter bubbling up somewhere among the snapper, the whole cold aisle whizzing a tune.</p> <p>2 I shoulda noticed how lonely it'd be to stop going. After your GM Cadillac gnarled into scrap metal. After the accident. After that stranger blinking satanic in red light. <strong>[End Page 118]</strong></p> <br/> Click for larger view<br/> View full resolution <p><em>Calling the sun to work</em>, by Lindsay Adams, 2024. Oil on canvas, 48 × 72 in.</p> <p></p> <p><strong>[End Page 119]</strong></p> <p>2 After that, your constant companion became boxed & bulky—a CRT TV propped on a cheap stand in the corner of your room:</p> <p>3 Joyce Meyer, T. D. Jakes, Kenneth Copeland warbling. The only tunes you'd tend to, till the thin veiled hours shook you into prayer, then you'd turn to QVC.</p> <p>4 Did you miss how shopping sounded in you? Is it why you bought a leopard-print jacket that didn't fit, made me promise to wear it, which I did—promise, flipping my fingers over the stiff denim, brown & bronze, dark spots flecked across the arms.</p> <p>5 I loved it but didn't<br/> wear it in your lifetime.</p> <p>3 The night you died, I sat in the dark outside my closet looking to where the jacket hung, waiting for sadness to talon from my throat.</p> <p>2 I confess I couldn't keep my promise till my early twenties—my sister asked me to take her to a rock concert, & I agreed, though you wouldn't have liked their music, the two of us dressed 80s Madonna-chic, side ponies, mesh dresses & cheap pleather boots, & I decided then to wear the jacket, loved how it bridged the now with what was</p> <p>3 before me—my sister & I, an act of curl-coiled joy in an emo crowd, sweat licking our brows. Perhaps this is why I wore that jacket—wanted to take you to places you would never know, wanted you close enough</p> <p> to see, finally, joy: feet leaping, arms</p> <p> leopard-stamped & reaching for sky. <strong>[End Page 120]</strong></p> Diamond Forde <p><strong><small>diamond forde</small></strong>'s debut collection, <em>Mo","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Visual Dispatch: Images, Art, and the Archive as a Portal to Memory","authors":"Colony Little","doi":"10.1353/scu.2024.a934716","DOIUrl":"https://doi.org/10.1353/scu.2024.a934716","url":null,"abstract":"<p><p>Abstract:</p><p>This essay explores the relationship between memory and images, using art as a surrogate for our personal archive. It is based on the discovery of an old family photo album that provided missing links to an ancestral history originating in the South. The author examines the many ways we construct our identities and reclaim our sense of self by connecting to the past and breaking the silences that surround pain and trauma. These examinations were facilitated by the visual archive, creating space for healing. By merging an imagined history constructed through visual art with these newly found images, the piece charts a path of wayfinding through a physical journey to Texas that became a spiritual catalyst for the exploration of self.</p></p>","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2024-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142184820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}