Diaspora Studies最新文献

{"title":"Diasporas intersect in Turtle Island: examining diasporic intersectionality in Canada from critical race, postcolonial and Indigenous perspectives","authors":"C. Karki","doi":"10.1080/09739572.2021.1935562","DOIUrl":"https://doi.org/10.1080/09739572.2021.1935562","url":null,"abstract":"ABSTRACT\u0000 While Bitran and Tan (2013. Diaspora Nation: An Inquiry into the Economic Potential of Diaspora Networks in Canada. Toronto: Mowat Centre, University of Toronto, 8) believe that Canada (Turtle Island) is a ‘diaspora nation’, it is also evident that Canada as a settler colonial state has deeply rooted systemic and blatant forms of racism that have historically victimized and otherized diasporic communities of colour for the purpose of maintaining and perpetuating White hegemony. Even though cultural diversity and diasporic identities are often hailed to have underpinned Canadian ‘multiculturalism’, the aforementioned contradiction unravels the discourse or intent of multiculturalism in Canada – a country not fostering inclusivity, equality and justice for all the marginalized populations – but quite strikingly the opposite – the politics of Whiteness undergirded by the legacy of settler colonialism, historically. The identity of Canada as a country embracing ‘multiculturalism’ has a deeply rooted history of settler colonialism and its devastating consequences on Indigenous peoples living in this land for thousands of years before the arrival of White European settlers. And, of course, a plethora of studies have been done concerning those issues of racism, multiculturalism, settle colonialism and so forth in Canada. Similarly, a number of studies do exist that explore numerous diasporic identities based on their countries of origin. However, in this essay, I explore intersectional nature of three broad diasporic identities – Indigenous, Black and immigrant peoples of colour in Canada – who have common and intersecting experiences of forced/voluntary dispersal, homelessness, cultural alienation, marginalization, and so forth. Based on the intersecting experiences, the diasporas in Canada can ramp up an effective alliance to fight the injustices caused by White people through various institutions and state apparatuses. In order to critically examine the intersectionality of the three overarching diasporas and their issues, the essay uses Critical Race Theoretical (CRT) approach of intersectionality, postcolonial as well as Indigenous perspective to better understand how the diasporas are nuanced and interrelated despite their unique issues and existential characteristics. Similarly, viewing the diasporic intersection in Canada from critical race theoretical notion of intersectionality together with Indigenous perspective offers an understanding on how different diasporas in Canada and elsewhere share similar historical experiences and, at the same time, forge solidarity for their common good. On the one hand, the diasporic convergence with Indigenous peoples in it (re)fashions the Native space as an equitable space grounded on traditional Indigenous metaphor of common pot – inclusivity, renewal, mutual respect and responsibility, and on the other, it also highlights the necessity of critically (re)examining diasporas in Turtle Island by con","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"143 - 160"},"PeriodicalIF":1.0,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2021.1935562","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43511956","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Uncategorized Indians in Vietnam and questions for diaspora studies","authors":"Chi P. Pham","doi":"10.1080/09739572.2021.1935566","DOIUrl":"https://doi.org/10.1080/09739572.2021.1935566","url":null,"abstract":"ABSTRACT This research report describes individual Indian descendants in Ho Chi Minh city in the aim of raising research questions for the scholarship of Indian diaspora studies. I focus on the Indian diasporic members who are largely descendants of those who, in the second half of the nineteenth century and before, migrated from French–British India to Vietnam. They are economically and culturally different from the current Indian expats, the members of the capitalized 'Cộng Đồng Người Ấn Độ' (Indian Community) in Vietnam. The current Indian immigrants largely work in Indian companies and multinational groups. In other words, the Indians in Vietnam are not classified either as children of 'Kinh paternalism' or of Vietnamese 'state paternalism' (Salemink, The Ethnography of Vietnam’s Central Highlanders: A Historical Contextualization, 1850–1900. London: Routledge Curzon, 2003, 258, 287). Nor, are they perceptually overseas daughters and sons of 'Hindu paternalism' (Omvedt, Reinventing Revolution: New Social Movements and the Socialist Tradition in India. Armonk: M.E. Sharpe, 1993, 31). The Indian descendants in Vietnam belong nowhere politically. The ambiguity of the Indian descendants in Vietnamese history and society does not suggest that they would be a research subject of the Indian or South Asian diasporas in the field of diaspora studies. Indeed, exploring the Indian diaspora in the dynamic contexts of Vietnamese nationalism offers a new direction in the diaspora studies in general and South Asian diasporas in particular. The report is based on my ethnographic research in Ho Chi Minh City in 2012–2014 at Indian individuals’ houses and at cultural centres.","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"200 ","pages":"179 - 188"},"PeriodicalIF":1.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2021.1935566","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41274006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Building a culture of deference: American Jewish givers, Israelis and control over donations to Israel, 1920–1989","authors":"Eric Fleisch","doi":"10.1080/09739572.2020.1852370","DOIUrl":"https://doi.org/10.1080/09739572.2020.1852370","url":null,"abstract":"ABSTRACT This article tells the story of duelling philosophies over money and power in the philanthropic relationship between American Jews and Israelis during the twentieth century. Its purpose is to provide one case study for how an affluent diaspora community and the leadership of the corresponding ethnic homeland viewed the roles each should play in allocating funds. It details the battle over two conflicting schools of thought for how best to control the nature and flow of American Jewish philanthropy to the Yishuv and early Israeli State. It then describes the extensive steps taken by the eventual winning side to entrench a culture of American deference to Israelis in allocations decision making as the dominant mode of philanthropic partnership in the second half of the twentieth century. The relationship dynamics and tactical measures employed in the battle over allocations discussed in this case provide a framework for analysing other similar homeland-diaspora philanthropic relationships.","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"121 - 142"},"PeriodicalIF":1.0,"publicationDate":"2021-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2020.1852370","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48631578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Explaining (non) participation in overseas voting: the case of overseas Filipino voters in Japan in the 2016 elections","authors":"Georgeline B. Jaca, Ador R. Torneo","doi":"10.1080/09739572.2019.1705695","DOIUrl":"https://doi.org/10.1080/09739572.2019.1705695","url":null,"abstract":"ABSTRACT This study explains the low Overseas Voting (OV) participation among Filipino migrants, by examining OV in Japan in the 2016 elections. Feddersen and Sandroni’s ([2006]. “A Theory of Participation in Elections.” American Economic Review 96 (4): 1271–1282. doi:10.1257/aer.96.4.1271) rational model of electoral participation is adopted to produce evidence-based claims on why OV among Filipino migrants in Japan is low. By examining the perceived benefits, costs, and sense of citizen duty of the overseas Filipinos vis-à-vis their physical absence from their (imagined) homeland, this study shows that voting costs overwhelm the benefits of voting and migrants tend to exercise their citizenship through other means. The low electoral participation of overseas Filipinos is not a manifestation of the loss of allegiance to the homeland nor political disinterest. Rather, voting is not seen as an urgent need nor a responsibility as an overseas national, albeit acknowledged as a civic duty. These have important implications for improving OV participation among Filipinos and other diaspora communities that chronically have low electoral participation.","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"45 - 74"},"PeriodicalIF":1.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2019.1705695","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46959876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Return after 500 years? Spanish and Portuguese repatriation laws and the reconstruction of Sephardic identity","authors":"Arielle Goldschläger, Camilla Orjuela","doi":"10.1080/09739572.2020.1827666","DOIUrl":"https://doi.org/10.1080/09739572.2020.1827666","url":null,"abstract":"ABSTRACT In a gesture of reconciliation, Spain and Portugal in 2015 passed bills inviting the descendants of Sephardic Jews – expelled 500 years earlier – to acquire citizenship. Applicants are to ascertain their Sephardic heritage through family trees, evidence of belonging to a religious community, language skills and/or retained links with the homeland. This article explores applicants’ motivations to request citizenship and the ways in which legal provisions, religious associations, and the migration industry become gatekeepers of and (re)shape what it means to be Sephardic. Based on interviews with applicants and other actors involved, the article discusses how states, religious associations, applicants themselves and businesses facilitate and define the process towards citizenship. It also points to how the repatriation laws have spurred identification with – but also alienation from – Spain and Portugal, by making it possible to gain an attractive EU passport, while encouraging the revisiting of a painful past.","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"97 - 115"},"PeriodicalIF":1.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2020.1827666","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44841454","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mobilizing diaspora during crisis: Ukrainian diaspora in Canada and the intergenerational sweet spot","authors":"David B. Carment, Milana Nikolko, Samuel MacIsaac","doi":"10.1080/09739572.2020.1827667","DOIUrl":"https://doi.org/10.1080/09739572.2020.1827667","url":null,"abstract":"ABSTRACT Canada’s Ukrainian diaspora occupy an enviable, if not rare, ‘intergenerational sweet spot’. This sweet spot endows them with a high degree of positionality within Canada, enabling both long and short-term support for Ukraine since the crisis began in 2014. In examining Ukrainian diaspora positionality in the Canadian context, we find there are varied strategies that help offset hardship at the community and household level while addressing the long-term fragility of the country. While new migrants and temporary workers are actively remitting back home, older generation diaspora members compensate for smaller remittance volumes by lobbying and by influencing the state apparatus through various forms of political and social activism. This has the effect of shifting the costs borne by individuals to the host state and is consistent with our insights on principal-agent relations between states and diaspora. Although Ukraine’s macroeconomic performance will remain fragile for the foreseeable future, we identify four complementary forms of diaspora engagement in times of crisis, namely the mobilization of aid, political activism and volunteering, remittances and other financial flows, and delegating responsibilities to host-country institutions.","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"22 - 44"},"PeriodicalIF":1.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2020.1827667","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42756808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Indians in Apartheid South Africa: class, compromise and controversy in the era of the Group Areas Act, 1952–1962","authors":"Suraj Yengde","doi":"10.1080/09739572.2020.1816801","DOIUrl":"https://doi.org/10.1080/09739572.2020.1816801","url":null,"abstract":"ABSTRACT This paper looks at the implementation of the notorious Group Areas Act between 1952 and 1962, and the struggle of the Transvaal Indian community in responding to the Act. Since the Group Areas Act threatened the very existence of the Indian community in South Africa, two major Indian bodies – Natal Indian Congress (NIC) and Transvaal Indian Congress (TIC) – played a pivotal role in promoting regional awareness of the Act by organizing important conferences protesting against the Act. The Indian community came together as a unified group to narrate historical atrocities, something that was never discussed among the Indian circles before. There were incidents during the Group Areas Act protest when the Indian community leadership was divided over ideological differences in the Transvaal region. Incidents like these suggest that the unity within the Indian leadership, which is often discussed in the South African race history, was subject to public scrutiny. Drawing upon the archival materials of Transvaal Indian Congress Mass Conference in 1962 and the private papers of prominent Indian figures such as Amina Cachalia and the collections of Hassim Seedat along with in-depth interviews with activists, merchants and residents of Fordsburg, this paper aims to provide exclusive insights into the tactics employed by the Indian organizations in mobilizing against the Act.","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"75 - 96"},"PeriodicalIF":1.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2020.1816801","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48290015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Indentured and post-indentured experience of women in the Indian diaspora","authors":"M. Ray","doi":"10.1080/09739572.2020.1852367","DOIUrl":"https://doi.org/10.1080/09739572.2020.1852367","url":null,"abstract":"sneak preview of the history of migration from an erstwhile British Colony to the United States, Canada, and the United Kingdom. Overall, the book is a fine work of story-telling, the artistic portrayal migration of women from Guyana as well as those who stayed back. However, the authors have neglected the challenges faced by women as migrant and then as a woman. The volume is an exceptional contribution to the field of migration and diaspora. Still, it may disappoint those readers who should be looking for data-oriented or theoryoriented work on migration and diaspora.","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"193 - 197"},"PeriodicalIF":1.0,"publicationDate":"2020-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2020.1852367","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45377454","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dharma in America: a short history of Hindu-Jain diaspora","authors":"Uma Purushothaman","doi":"10.1080/09739572.2020.1852366","DOIUrl":"https://doi.org/10.1080/09739572.2020.1852366","url":null,"abstract":"","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"189 - 190"},"PeriodicalIF":1.0,"publicationDate":"2020-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2020.1852366","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42702347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Liminal spaces: migration and women of the Guyanese diaspora","authors":"Sarita Nandmehar","doi":"10.1080/09739572.2020.1852368","DOIUrl":"https://doi.org/10.1080/09739572.2020.1852368","url":null,"abstract":"","PeriodicalId":42341,"journal":{"name":"Diaspora Studies","volume":"14 1","pages":"191 - 193"},"PeriodicalIF":1.0,"publicationDate":"2020-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09739572.2020.1852368","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49641654","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}