Acta Koreana最新文献_第7页

“Middle Way” Approach on Buddhist Ethics: Wŏnhyo on the Doctrinal Problem of the Buddha-nature and the Icchantika 佛教伦理学的“中道”路径:Wŏnhyo论佛性与伊尚提卡的教义问题

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-12-01 DOI: 10.18399/acta.2019.22.2.002

Sumi Lee

引用次数: 0

The Korean Dilemma: Assuming Perfectibility but Recognizing Moral Frailty 韩国人的困境:假设完美但承认道德弱点

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-12-01 DOI: 10.18399/acta.2019.22.2.005

Don Baker

引用次数: 3

Creating Legitimacy through Media Discourse: German Press Reporting on the Japanese Colonisation of Korea, 1905–1910 通过媒体话语创造合法性:1905-1910年德国媒体对日本殖民朝鲜的报道

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-12-01 DOI: 10.18399/acta.2019.22.2.006

Soo-Hyun Mun

引用次数: 0

The Text-Mining of Munhwa (Culture): The Case of a Popular Magazine in 1930s Korea 《文化》的文本挖掘——以20世纪30年代韩国通俗杂志为例

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-12-01 DOI: 10.18399/acta.2019.22.2.007

Jae-Yon Lee, Hyunjoo Kim

引用次数: 0

Tasŏk Yu Yŏngmo on God as Nothingness Tasŏk Yu Yŏngmo论上帝是虚无

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-12-01 DOI: 10.18399/acta.2019.22.2.004

Kim Halla

引用次数: 0

The Prosody of Working and the Narrative of Martyrdom: Daily Life and Death in North Korean Literature during the Great Famine and the Early Military-First Age (1994–2002) 劳动的韵律与殉道的叙事:大饥荒与先军初期朝鲜文学的日常生活与死亡(1994-2002)

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-12-01 DOI: 10.18399/acta.2019.22.2.008

Kim Sunghee

引用次数: 0

Yi T’oegye on Transcending the Problem of Evil: A Neo-Confucian and Interreligious Perspective 易岱杰论超越恶的问题:一个新儒家与跨宗教的视角

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-12-01 DOI: 10.18399/acta.2019.22.2.003

Edward Y. J. Chung

{"title":"Yi T’oegye on Transcending the Problem of Evil: A Neo-Confucian and Interreligious Perspective","authors":"Edward Y. J. Chung","doi":"10.18399/acta.2019.22.2.003","DOIUrl":"https://doi.org/10.18399/acta.2019.22.2.003","url":null,"abstract":"Abstract:Evil is a key concept in Confucianism and other world religions. The problem of evil is therefore central to our interreligious discussion of human nature and the world. In Western scholarship, however, Confucian moral idealism is occasionally criticized for being too optimistic or unable to articulate the nature of evil; it is philosophically or theologically weak, also due to the absence of an omnipotent, omniscient God (divine law-giver). If we take the Confucian doctrine of innate human goodness for granted, how do we explain the active presence of evil in the human world?This article discusses the heart of T’oegye’s thought by focusing on the problem of evil and the way to transcend it. Yi Hwang 李滉 (T’oegye 退溪, 1501– 1570) was an eminent Korean thinker who greatly influenced Neo-Confucian ethics and spirituality. By using a textual and interpretive approach, I present his major works including the Sŏnghak sipto 聖學十圖 (Ten diagrams on sage learning), Chasŏngnok 自省錄 (Record of self-reflection), and “Four-Seven Debate Letters.” T’oegye eloquently criticized the origin of moral evil and emphasized a self-transcending way to remove evil and do good. What is important about his interpretation and how does it enrich our global understanding of good and evil? I conclude by considering this and related questions from a comparative and interreligious standpoint.","PeriodicalId":42297,"journal":{"name":"Acta Koreana","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88826052","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5

The Origins of Good and Evil and the Challenge of Theodicy in the Buddhist Tradition 善与恶的起源及佛教传统中神正论的挑战

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-12-01 DOI: 10.18399/acta.2019.22.2.001

Robert E. Buswell

引用次数: 5

A New Way of Seeing: Commercial Paintings and Prints from China and European Painting Techniques in Late Chosŏn Court Painting 一种新的观看方式:中国商业绘画和版画与欧洲晚期绘画技术Chosŏn宫廷绘画

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-06-01 DOI: 10.18399/ACTA.2019.22.1.004

Seo Yoonjung

{"title":"A New Way of Seeing: Commercial Paintings and Prints from China and European Painting Techniques in Late Chosŏn Court Painting","authors":"Seo Yoonjung","doi":"10.18399/ACTA.2019.22.1.004","DOIUrl":"https://doi.org/10.18399/ACTA.2019.22.1.004","url":null,"abstract":"Abstract:It is noted that European pictorial technique was introduced during the Chosŏn dynasty via China and that Western objects exchanged through diplomatic activities by Chosŏn envoys played a significant role in the spread of this new painting style in Korea. However, it is not fully understood how Chosŏn people perceived Western painting techniques, which elements they favored and which were less appreciated. Nor do we know by what routes the new visual elements were transmitted. Focusing on multiple channels through which various images were imported and the diverse agents who took part in the cultural transmission between Chosŏn Korea and Qing China, this study explores Chosŏn Korea’s reception and understanding of Western painting techniques and the application of this new style in their works of art, such as “Han Palace” or “Towers and Pavilions” in the late eighteenth and nineteenth centuries. In addition, Chinese paintings and prints, which were mass-produced for larger markets and circulated throughout China as well as exported to other foreign countries are investigated as possible sources for the Chosŏn works. Taking paintings by professional painters in Beijing working outside of the Qing imperial court and Suzhou prints as vehicles of carrying the new artistic taste and pictorial techniques, this research proposes the assumption that these Chinese visual materials infused with Western style were imported to and circulated in Korea from the late eighteenth century onward and that these foreign images contributed to Korea’s (mis)perception and (mis)understanding of Chinese art and European pictorial conventions.","PeriodicalId":42297,"journal":{"name":"Acta Koreana","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82973177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Post-pastoral Perspectives of Korean Environment in Contemporary Art and Literature 当代艺术与文学中的韩国环境后田园视角

IF 0.2 4区社会学

Acta Koreana Pub Date : 2019-06-01 DOI: 10.18399/ACTA.2019.22.1.002

K. Chung

引用次数: 0