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International Journal of Philosophy and Theology最新文献

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Introduction: meanings of gods 引言：神的含义
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-10-20 DOI: 10.1080/21692327.2021.2020150
Cathal Smith, Paul Slama
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引用次数: 0
Nietzsche, D.F. Strauss and the question of Darwinian asceticism 尼采，施特劳斯和达尔文禁欲主义的问题
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-05-27 DOI: 10.1080/21692327.2021.2017324
L. Mabille
{"title":"Nietzsche, D.F. Strauss and the question of Darwinian asceticism","authors":"L. Mabille","doi":"10.1080/21692327.2021.2017324","DOIUrl":"https://doi.org/10.1080/21692327.2021.2017324","url":null,"abstract":"ABSTRACT The article examines Nietzsche’s evaluation of D. F. Strauss’ progressive theology. It argues firstly, that Nietzsche identified a nihilistic strain in Strauss’ vision, a strain which renders his views ultimately untenable and that this strain is detectable in latter-day atheistic activism. This claim is supported by identifying two major contradictions in Strauss’ thought. The first is a misreading of Hegel which renders Strauss’ own reliance on Hegel illegitimate and incoherent. The second is Strauss’ failure to appreciate the full impact of Darwin’s naturalistic shift. It is demonstrated that Strauss’ attempt to forge a new progressive religion on scientific principle still rests upon Christian moral principle. Like his latter-day inheritors, Strauss ultimately fails to make a convincing argument. The article shows the nihilistic consequences of Strauss’ continuous reliance on Christianity.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60496193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hume’s Dialogues: a natural explanation of natural religion? 休谟的对话：自然宗教的自然解释？
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-05-27 DOI: 10.1080/21692327.2021.2014938
Hannah Lingier
{"title":"Hume’s Dialogues: a natural explanation of natural religion?","authors":"Hannah Lingier","doi":"10.1080/21692327.2021.2014938","DOIUrl":"https://doi.org/10.1080/21692327.2021.2014938","url":null,"abstract":"ABSTRACT Hume’s Dialogues concerning Natural Religion (1779) describes a philosophical discussion on the validity of the argument from design. What Hume investigates, however, is not the rational grounds of religion, but human nature and its attraction to the idea of design. I argue that the key to understanding Hume’s Dialogues is his conception of the imagination as described in the Treatise. Hume characterizes the human imagination or mind as self-indulgent, with a strong drive to unite perceptions in relations of resemblance, contiguity or causality, often adding fictional constructions to create an easy transition between ideas. Natural religion is a prime example, as the whole universe is united in orderly means-to-ends relations and provided with a familiar cause: something resembling the human mind. This reading of the Dialogues, however, does not warrant the conclusion that Hume provides a reductionist natural explanation of natural religion. Knowing human nature helps to understand religion’s attraction and the attraction of religion helps to understand humans, because it is paradigmatic of who we are. To connect perceptions, construct wholes and create meaning out of chaos is an essential feature of human nature, and a source of great pleasure.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42736683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Space, time, and the formation of love: the Augustinian self revisited 空间，时间，和爱的形成:奥古斯丁自我重访
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-05-27 DOI: 10.1080/21692327.2021.1994447
Martin Westerholm
{"title":"Space, time, and the formation of love: the Augustinian self revisited","authors":"Martin Westerholm","doi":"10.1080/21692327.2021.1994447","DOIUrl":"https://doi.org/10.1080/21692327.2021.1994447","url":null,"abstract":"ABSTRACT This article takes up questions regarding the interrelation of the given and the undetermined in Augustine’s understanding of the self. As a critical point, it argues that debate regarding the Augustinian self has been marked by an emphasis on given structures that has constricted conceptions of human becoming. This emphasis emerges by way of competing narratives of discovery: Augustine is presented as a discoverer either of a constitutive space of the self, or of a determinative temporality. It results in accounts of formation that occlude the spiritual significance of the full sweep of Christ’s history, from incarnation through ascension. As a constructive point, this article argues that Augustine positions himself to develop a Christological vision of Christian becoming, rooted in attention to all aspects of Christ’s life and work, by understanding space and time not as structures that fix the bounds of human becoming, but rather as realities that take on different forms in accordance with differing modes of love.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47964221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Agamben’s philosophical trajectory 阿甘本的哲学轨迹
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-05-27 DOI: 10.1080/21692327.2021.1991642
J. Schrijvers
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引用次数: 4
Rethinking violence beyond war and peace: anthropo-ethics from Levinas to Girard 反思战争与和平之外的暴力:从列维纳斯到吉拉德的人类伦理学
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-05-27 DOI: 10.1080/21692327.2021.1980422
Geert Van Coillie
{"title":"Rethinking violence beyond war and peace: anthropo-ethics from Levinas to Girard","authors":"Geert Van Coillie","doi":"10.1080/21692327.2021.1980422","DOIUrl":"https://doi.org/10.1080/21692327.2021.1980422","url":null,"abstract":"ABSTRACT Starting from a philosophical, literary and historical frame of reference (Heraclitus, Hegel, Tolstoy, and Clausewitz), the paper aims to find a ‘deconstructive’ and anthropo-ethical way out of the binary opposition of war and peace (Levinas and Girard). ‘Apocalyptic reasoning’, inspired by a biblical view of man, gives insight into (in/un)human violence, and opens up a new perspective on necessary and possible conversion.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60495885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The affective need to belong: belonging as an affective driver of human religion 归属的情感需要：归属是人类宗教的情感驱动力
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-05-27 DOI: 10.1080/21692327.2021.1978309
Jack Williams
{"title":"The affective need to belong: belonging as an affective driver of human religion","authors":"Jack Williams","doi":"10.1080/21692327.2021.1978309","DOIUrl":"https://doi.org/10.1080/21692327.2021.1978309","url":null,"abstract":"ABSTRACT Philosophy of religion has recently made a turn to lived religion, an approach which seeks to understand lived religion as it is experienced concretely by individual practitioners. However, this turn to lived religion has seen limited engagement with the notion of belonging. Belonging here refers to the felt sense of being part of a group – of insidership – along with the development of positive social ties and mutual affective concern. It is my contention in this paper that reflection on this experience of belonging can improve our understanding of lived religion. In particular, I argue that human beings have an affective need to belong – a fundamental and affective need for belonging and positive social relationship which is felt in the body and rooted in human biology and evolutionary history. This paper makes the case for the affective need to belong, before examining its implications for understanding religion. It finds that the affectivity of belonging is capable of raising the affective salience of certain in-group beliefs, as well as creating affective hurdles to dissent, and in so doing can help to explain processes of religion conversion, sustained religious adherence, and religious disaffiliation.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46773246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Giving birth to the impossible: theology and deconstruction in Johannes Climacus’s Philosophical Fragments 产生不可能:克里马库《哲学片段》中的神学与解构
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-03-15 DOI: 10.1080/21692327.2021.1923557
T. Middleton
{"title":"Giving birth to the impossible: theology and deconstruction in Johannes Climacus’s Philosophical Fragments","authors":"T. Middleton","doi":"10.1080/21692327.2021.1923557","DOIUrl":"https://doi.org/10.1080/21692327.2021.1923557","url":null,"abstract":"ABSTRACT According to Roger Poole, theological interpreters of Søren Kierkegaard’s indirect communication privilege content over form, whereas deconstructive interpreters privilege form over content. Here, I offer a reading of Johannes Climacus’s Philosophical Fragments to illustrate how, in this case, the theology/deconstruction and form/content binaries both break down. The form of Fragments is as theological as it is deconstructive: Climacus’s kaleidoscopic quotation of scripture, and his parabolic tropes both attest to this. Similarly, the content of Fragments is as deconstructive as it is theological: the deferral of names, the madness of the moment of decision, and Climacus’s use of contradiction all unsettle any naïve theology. Ultimately, I suggest, the reason that Fragments resists the form/content and theology/deconstruction binaries is because it is a text about the incarnation – a paradigmatic combination of form and content, and a paradoxical reality that bursts apart any division between theology and deconstruction.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/21692327.2021.1923557","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48360978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Analysis of evil in Schelling’s Freiheitsschrift through Heidegger’s account of dissemblance and Αλήθεια 通过海德格尔对伪善和Αλήθεια的描述来分析谢林《自由》中的恶
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-03-15 DOI: 10.1080/21692327.2021.1919546
M. Marren
{"title":"Analysis of evil in Schelling’s Freiheitsschrift through Heidegger’s account of dissemblance and Αλήθεια","authors":"M. Marren","doi":"10.1080/21692327.2021.1919546","DOIUrl":"https://doi.org/10.1080/21692327.2021.1919546","url":null,"abstract":"ABSTRACT In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These principles are 1) the dark ground (dunkler Grund) that belongs to God and 2) the self-revelation of God, who actualizes the dark ground, which grounds God antecedently. These two principles also contain in themselves the possibility and the intelligibility of the human world. In order to elucidate the ontological account of the possibility of evil in Schelling, I turn to Martin Heidegger’s analyses of Schelling’s Freiheitsschrift and especially to Heidegger’s account of self-will (Eigenwille) and put these analyses in conversation with Heidegger’s own thinking about αλήθεια. I establish a conceptual affinity between Schelling’s presentation of the dark ground, which for him is the ground of selfhood, and Heidegger’s insights into the prioricity of concealment (Verborgenheit).","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/21692327.2021.1919546","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47442846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Pedagogical relevance of the Ignatian presupposition 依纳爵预设的教学意义
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2021-03-15 DOI: 10.1080/21692327.2021.1939107
S. Gałkowski, P. Kaźmierczak
{"title":"Pedagogical relevance of the Ignatian presupposition","authors":"S. Gałkowski, P. Kaźmierczak","doi":"10.1080/21692327.2021.1939107","DOIUrl":"https://doi.org/10.1080/21692327.2021.1939107","url":null,"abstract":"ABSTRACT The paper undertakes a critical analysis of the so-called Presupposition of the Spiritual Exercises of St. Ignatius Loyola, which prescribes the benevolent interpretation of the other’s words. We aim to identify the anthropological and epistemological background of the pedagogical guidelines contained therein and to explicate the intellectual and moral virtues needed to put them into practice. We argue that practising the Presupposition is both virtuous and mutually beneficial in pedagogical practice.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/21692327.2021.1939107","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46724780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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