International Journal of Philosophy and Theology最新文献

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Commitment and reflection in moral life 道德生活中的承诺与反思
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-12-12 DOI: 10.1080/21692327.2023.2293992
Rob Compaijen
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引用次数: 0
Løgstrup, Knud E. Controverting Kierkegaard Løgstrup, Knud E. Controverting Kierkegaard(《克尔凯郭尔的争论
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-12-06 DOI: 10.1080/21692327.2023.2292575
Michiel Herman
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引用次数: 0
Thinking with Walter Benjamin on language and Scriptural Reasoning 与本雅明一起思考语言与圣经推理
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-11-29 DOI: 10.1080/21692327.2023.2287467
Sophia Höff
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引用次数: 0
Loving the imageless: Descartes on the sensuous love of God 爱无形之物:笛卡儿论上帝的感性之爱
International Journal of Philosophy and Theology Pub Date : 2023-10-23 DOI: 10.1080/21692327.2023.2268642
Zachary Agoff
{"title":"Loving the imageless: Descartes on the sensuous love of God","authors":"Zachary Agoff","doi":"10.1080/21692327.2023.2268642","DOIUrl":"https://doi.org/10.1080/21692327.2023.2268642","url":null,"abstract":"ABSTRACTDescartes claims that we can love God sensuously. However, it is prima facie unclear how this is possible, given that he is also committed to the impossibility of sensing or imagining God. In this essay, I show that Descartes has the metaphysical and psychophysical resources necessary to alleviate this tension. First, I discuss Descartes’s account of the intellectual love of God, demonstrating that the intellectual love of God constitutively involves the love of God’s creation. Second, I argue that an image of God’s creation is sufficient for communicating the intellectual love of God to the body, so as to produce a sensuous love of God. And third, I discuss Descartes’s reasons for developing an account of the sensuous love of God.KEYWORDS: DescartesGodlovepassionsbody Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Abbreviations to editions of Descartes’s works are: AT: Oeuvres de Descartes, Vols. I-XII and Supplement. Edited by Charles Adam and Paul Tannery. Paris: Leopold Cerf, 1897–1913; CSM: The Philosophical Writings of Descartes, Vols. I and II. Translated by John Cottingham, Robert Stoothoff, Dugald Murdoch. Cambridge: Cambridge University Press, 1985; CSMK: The Philosophical Writings of Descartes, Vol. III. Translated by John Cottingham, Robert Stoothoff, Dugald Murdoch, Anthony Kenny. Cambridge: Cambridge University Press, 1991.It should be noted that there has been considerable attention paid to Descartes’s account of love, but quite little committed to his account of the conditions that make the love of God possible. For a sampling of the available literature, see: Alanen, “Self and Will in Descartes’s Account of Love,” Citation2019; Beavers, “Desire and Love in Descartes’s Late Philosophy,” Citation1989; Boros, “Love as a Guiding Principle,” Citation2003; Brown, Descartes and the Passionate Mind, Citation2016; Frierson, “Learning to Love,” Citation2002; Frigo, “A very obscure definition,” Citation2015; Kambouchner, “Spinoza and the Cartesian Definition of Love,” Citation2019; Kambouchner, Lettres sur l’amour, Citation2013; Kambouchner, L’Homme des passions: Commentaires sur Descartes, Tome I, Citation1995, Tate, “Imagining Oneself as Forming a Whole with Others,” Citation2021; Tate, “Love in Descartes’s Metaphysics and Moral Philosophy,” Citation2020; Wee, “Self, Other, and Community in Cartesian Ethics,” Citation2002.2. This view conflicts with Deborah Brown’s claim that Descartes is committed to the impossibility of a sensuous love of God. She claims that it is “God’s lack of embodiment that […] precludes us from having a sensuous love for Him” (Brown, Citation2016, 162).Surprisingly little has been written about Descartes’s account of the love of God. A few exceptions include: Alanen, “Descartes and Spinoza on the Love of God,” Citation2016 and Brown and Normore, “Larger Than Life,” Citation2019. That said, of what has been written, quite little has been said about the conditions","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135366360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
‘Let’s Bless our father, Let’s adore God’: the nature of God in the prayers and hymns to God of the French Revolutionary deists “让我们祝福我们的父亲,让我们崇拜上帝”:法国革命自然神论者对上帝的祈祷和赞美诗中上帝的本质
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-08-27 DOI: 10.1080/21692327.2023.2249933
Joseph Waligore
{"title":"‘Let’s Bless our father, Let’s adore God’: the nature of God in the prayers and hymns to God of the French Revolutionary deists","authors":"Joseph Waligore","doi":"10.1080/21692327.2023.2249933","DOIUrl":"https://doi.org/10.1080/21692327.2023.2249933","url":null,"abstract":"","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46610780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
To live means to read: Agamben’s messianism as an archaeological inquiry 活着就意味着阅读:阿甘本的弥赛亚主义是一种考古探索
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-03-15 DOI: 10.1080/21692327.2023.2213269
Georgy Layus
{"title":"To live means to read: Agamben’s messianism as an archaeological inquiry","authors":"Georgy Layus","doi":"10.1080/21692327.2023.2213269","DOIUrl":"https://doi.org/10.1080/21692327.2023.2213269","url":null,"abstract":"ABSTRACT This article aims to elucidate the relationship between Agamben’s notion of messianism and his project of philosophical archaeology. Whereas the former relates to political and ethical aspects of Agamben’s philosophy, the latter belongs to the domain of methodology of philosophical research itself. The main thesis of the paper argues that these two components rely on each other and constitute one and the same project. The author demonstrates that Agamben’s notion of messianic action and scholarly activity of philosophical archaeology overlap, which leads to a problematization of political dimension of Agamben’s messianism. The orientation towards the past in Agamben’s understanding of the messianic is its crucial presupposition that imposes limits on its applicability to the realm of politics. This thesis is substantiated by an investigation of the problem of relation between theory and practice in Agamben’s thought and by a close reading of the ‘Mystery of Anomia’ section in The Time that Remains. Beginning with the problem of the possibility of a transition from the tragic narrative elaborated in the Homo Sacer project to the messianic state of lawlessness, the author demonstrates that in Agamben’s thought this transition is made possible only by means of an archaeological inquiry.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42253237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Semantics of divine names: Tabatabai’s principle of ‘focal meaning’ and Burrell’s grammar of God-talk 神名的语义:塔巴塔巴伊的“焦点意义”原则和伯勒尔的神语语法
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-03-15 DOI: 10.1080/21692327.2023.2169743
Javad Taheri
{"title":"Semantics of divine names: Tabatabai’s principle of ‘focal meaning’ and Burrell’s grammar of God-talk","authors":"Javad Taheri","doi":"10.1080/21692327.2023.2169743","DOIUrl":"https://doi.org/10.1080/21692327.2023.2169743","url":null,"abstract":"ABSTRACT In the present paper, I investigate the ways in which the grammar of God-talk in David B. Burrell’s philosophical theology comes to meet Muhammad Husiyn-i Tabatabai’s account of divine names, which has been developed in his theory of religious language. I begin the first part of the paper by introducing Tabatabai’s innovative articulation of the concept of Mental Construct and its relevance to his account of language and meaning. I, then, clarify how he proceeds to elucidate his conception of religious language in terms of what he calls ‘focal meaning’, i.e. his idea of a true sense underlying the application of a word. In the second part of the article, Burrell’s methodology of God-talk is introduced and briefly discussed, before proceeding with interlocutory explanations as well as an examination of Tabatabai’s semantics of divine names. On the basis of Burrellian reading of via analogia, I propose a novel interpretation of the principle of focal meaning. This interpretation is particularly concerned with the most appropriate manner in which we can comprehend the literality of religious language. I conclude by explaining the way in which Burrell’s analysis is useful and elucidating for a contemporary interpretation of Tabatabai’s work.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43001946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism 信仰、科学和对现实的赌注:Meillassoux和Ricœur关于后康德现实主义
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-03-15 DOI: 10.1080/21692327.2023.2203144
Barnabas Aspray
{"title":"Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism","authors":"Barnabas Aspray","doi":"10.1080/21692327.2023.2203144","DOIUrl":"https://doi.org/10.1080/21692327.2023.2203144","url":null,"abstract":"ABSTRACT This article compares two attempts to return to realism after Kant’s ‘Copernican Revolution’. Quentin Meillassoux, representing the ‘speculative realism’ school, rejects both Kantian and post-Kantian idealism in favour of a materialism based on the epistemology of the modern sciences. But Meillassoux is unaware of the element of choice in his philosophical position, and he does not solve the essential problem posed by idealism which concerns the place of the subject in being. Ricœur, on the other hand, sublates Kant by a deeper embrace of finitude that leads to the self-displacement of the subject, and a ‘Second Copernican Revolution’, one that he freely admits can only be arrived at by Jaspersian ‘Philosophical Faith’. The article concludes by showing how crossing the border into theological faith offers a virtue-ethical perspective on the question of realism and idealism: it is in fact the choice between a childlike humility that receives reality as it is, and an arrogant self-positing that puts the subject in the position of God.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43373011","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Agnosticism and eschatological hope: Allard Pierson and hope beyond the moment of not-knowing 不可知论与末世论的希望:阿拉德·皮尔森与超越未知时刻的希望
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-03-15 DOI: 10.1080/21692327.2023.2224372
Sabine Wolsink
{"title":"Agnosticism and eschatological hope: Allard Pierson and hope beyond the moment of not-knowing","authors":"Sabine Wolsink","doi":"10.1080/21692327.2023.2224372","DOIUrl":"https://doi.org/10.1080/21692327.2023.2224372","url":null,"abstract":"ABSTRACT Hope beyond certainty is a significant element in contemporary theological discourse after the death of God. This relation between hope and uncertainty is not new. In the nineteenth century, a growing number of intellectuals started to call themselves agnostic, but did not always end up in scepticism and nihilism. On the contrary, new ways to search for meaning and fulfilment in life beyond the traditional answers of institutional religions (i.e. the church) were explored. The Dutch intellectual Allard Pierson (1831–1896) is a good case in point. From a contemporary postsecular perspective and radical theology, this article argues that Pierson’s agnosticism should not be seen as an attitude of indifference, but as opening up the possibility for an eschatological hope beyond certainty. First, the (im)possibility of hope is discussed by debating the views of David Newheiser, Richard Kearney, and John D. Caputo. Second, the article analyses Pierson’s view by focusing upon hermeneutics instead of epistemology, an openness to transcendence, and imagination. The article thereby contributes to the understanding of nineteenth-century religious and secularisation developments as well as to contemporary theological debates on the (im)possibility of faith and hope after the death of God.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45470588","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Weizsäcker, Viktor von. Am Anfang Schuf Gott Himmel und Erde. Grundfragen der Naturphilosophie 惠灵精、维克多起初神创造天地自然哲学的基本问题
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2023-03-15 DOI: 10.1080/21692327.2023.2213250
Michiel Herman
{"title":"Weizsäcker, Viktor von. Am Anfang Schuf Gott Himmel und Erde. Grundfragen der Naturphilosophie","authors":"Michiel Herman","doi":"10.1080/21692327.2023.2213250","DOIUrl":"https://doi.org/10.1080/21692327.2023.2213250","url":null,"abstract":"","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41495150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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