Agnosticism and eschatological hope: Allard Pierson and hope beyond the moment of not-knowing

IF 0.3 0 PHILOSOPHY
Sabine Wolsink
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引用次数: 0

Abstract

ABSTRACT Hope beyond certainty is a significant element in contemporary theological discourse after the death of God. This relation between hope and uncertainty is not new. In the nineteenth century, a growing number of intellectuals started to call themselves agnostic, but did not always end up in scepticism and nihilism. On the contrary, new ways to search for meaning and fulfilment in life beyond the traditional answers of institutional religions (i.e. the church) were explored. The Dutch intellectual Allard Pierson (1831–1896) is a good case in point. From a contemporary postsecular perspective and radical theology, this article argues that Pierson’s agnosticism should not be seen as an attitude of indifference, but as opening up the possibility for an eschatological hope beyond certainty. First, the (im)possibility of hope is discussed by debating the views of David Newheiser, Richard Kearney, and John D. Caputo. Second, the article analyses Pierson’s view by focusing upon hermeneutics instead of epistemology, an openness to transcendence, and imagination. The article thereby contributes to the understanding of nineteenth-century religious and secularisation developments as well as to contemporary theological debates on the (im)possibility of faith and hope after the death of God.
不可知论与末世论的希望:阿拉德·皮尔森与超越未知时刻的希望
超越确定性的希望是上帝死后当代神学话语中的一个重要元素。希望和不确定性之间的这种关系并不新鲜。在19世纪,越来越多的知识分子开始称自己为不可知论者,但并不总是以怀疑主义和虚无主义告终。相反,人们探索了超越传统宗教机构(即教会)的答案来寻找生活意义和实现的新方法。荷兰知识分子Allard Pierson(1831-1896)就是一个很好的例子。本文从当代后世俗和激进神学的视角出发,认为皮尔森的不可知论不应被视为一种冷漠的态度,而应被视为一种超越确定性的末世希望的可能性。首先,通过辩论David Newheiser, Richard Kearney和John D. Caputo的观点来讨论希望的可能性。其次,本文从解释学而非认识论的角度对皮尔逊的观点进行了分析,并对超越和想象持开放态度。因此,这篇文章有助于理解19世纪的宗教和世俗化的发展,以及当代神学对上帝死后信仰和希望(im)可能性的辩论。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: International Journal of Philosophy and Theology publishes scholarly articles and reviews that concern the intersection between philosophy and theology. It aims to stimulate the creative discussion between various traditions, for example the analytical and the continental traditions. Articles should exhibit high-level scholarship but should be readable for those coming from other philosophical traditions. Fields of interest are: philosophy, especially philosophy of religion, metaphysics, and philosophical ethics, and systematic theology, for example fundamental theology, dogmatic and moral theology. Contributions focusing on the history of these disciplines are also welcome, especially when they are relevant to contemporary discussions.
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