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Hic Sunt Leones: Mythologies and Partisan Constructions of the Good Philosopher in Plato 莱昂斯：柏拉图中好哲学家的神话和党派建构
IF 0.8
Phronimon Pub Date : 2019-12-17 DOI: 10.25159/2413-3086/6741
Sergio Alloggio
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引用次数: 0
Is the Philosophy of the Information Systems Discipline Informed by the Arts and Humanities? 信息系统学科的哲学是否受到艺术和人文的启发？
IF 0.8
Phronimon Pub Date : 2019-10-07 DOI: 10.25159/2413-3086/4898
Jan Hendrik Kroeze
{"title":"Is the Philosophy of the Information Systems Discipline Informed by the Arts and Humanities?","authors":"Jan Hendrik Kroeze","doi":"10.25159/2413-3086/4898","DOIUrl":"https://doi.org/10.25159/2413-3086/4898","url":null,"abstract":"The Information Systems discipline (IS) is usually regarded as a social science because it includes research on human-related aspects of these systems. However, a limited number of IS research outputs use approaches that are typical of the traditional arts and humanities. Little recognition has been given to the arts and humanities-informed stream of the IS discipline. This article aims to clarify the subtle distinctions between these scientific constellations and IS’s place in it. It highlights the cluster of arts, humanities and IS in the inter-linked world of scientific disciplines and makes some recommendations to build further on these accomplishments.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2019-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49658131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
The Sense in which Ethno-philosophy can Remain Relevant in 21st Century African Philosophy 民族哲学在21世纪非洲哲学中的意义
IF 0.8
Phronimon Pub Date : 2019-10-04 DOI: 10.25159/2413-3086/4158
A. Agadá
{"title":"The Sense in which Ethno-philosophy can Remain Relevant in 21st Century African Philosophy","authors":"A. Agadá","doi":"10.25159/2413-3086/4158","DOIUrl":"https://doi.org/10.25159/2413-3086/4158","url":null,"abstract":"Ethno-philosophy, as a philosophical project, has had its fair share of criticism from some professional African philosophers, with Paulin Hountondji as an outstanding critic. Ethno-philosophy is believed to be deficient in criticality and analyticity, which are considered hallmarks of good philosophy anywhere. In this paper I engage Fainos Mangena, a tireless defender of ethno-philosophy, in a critical conversation. In making a case for the continuing relevance of ethno-philosophy, while acknowledging its shortcomings, I argue that the universalist critique of ethno-philosophy has exposed the philosophical poverty of this specific form of thought. I assert that the equation of ethno-philosophy with substantive African philosophy will lead to the emergence of an impoverished African philosophical tradition, notwithstanding the desirability of a unique African philosophy distinguishable from non-African philosophical traditions—in particular the Western philosophical tradition. I point out that Innocent Asouzu and J.O. Chimakonam’s Ibuanyidanda ontology and Ezumezu logical system demonstrate the viability of a philosophical programme that seeks to transcend ethno-philosophy by enriching it with concepts that promote the criticality and analyticity demanded by critics of ethno-philosophy, in a manner conducive to system-building.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2019-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49280998","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 12
Truth and the Quest for Definition 真理与对定义的探索
IF 0.8
Phronimon Pub Date : 2019-08-28 DOI: 10.25159/2413-3086/4421
P. Aleke
{"title":"Truth and the Quest for Definition","authors":"P. Aleke","doi":"10.25159/2413-3086/4421","DOIUrl":"https://doi.org/10.25159/2413-3086/4421","url":null,"abstract":"The controversies in contemporary truth discourses can be traced directly or indirectly to the Fregean choice of “thought” as the truth bearer, Ramsey’s redundancy thesis, Tarskian semantic conception, and Davidson’s defence of the indefinability of truth. The common feature of these four positions is an inadequate treatment of the “what is” question. Because of the neglect of this kind of question, the consequence is that truth has been reduced to a thin concept (that is a reduction of truth to logical, semantic or linguistic analysis of the truth predicate, or analysis of intentional signs at the expense of intentional acts) and subsequent quest for the deflation of truth. I argue that such an approach to the philosophical investigation of truth is at best inadequate and at worst bound to fail. Hence, I propose that an adequate exploration of truth must first address the “what is” question, rather than just assuming it. Further, I argue that to realise this, it is vital to take into consideration the wider context in which the truth question arises, that is, the human quest for knowledge and self-transcendence; and it is the conception of truth as critical correspondence that is capable of sufficiently answering the question.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2019-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46232003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Decolonisation, Identity, Neo-Colonialism and Power 非殖民化、身份认同、新殖民主义与权力
IF 0.8
Phronimon Pub Date : 2019-03-26 DOI: 10.25159/2413-3086/3065
B. Olivier
{"title":"Decolonisation, Identity, Neo-Colonialism and Power","authors":"B. Olivier","doi":"10.25159/2413-3086/3065","DOIUrl":"https://doi.org/10.25159/2413-3086/3065","url":null,"abstract":"This paper explores the implications of “decolonisation,” first by focusing on the work of African thinker, Frantz Fanon’s work in this regard, particularly his insistence that decolonisation entails the creation of “new” people, before moving on to the related question of “identity.” Here the emphasis is on the work of Manuel Castells, specifically his examination of three kinds of identity-construction, the third of which he regards as being the most important category for understanding this process in the 21st century, namely “resistance identity.” It is argued that this casts the decolonisation debate in South Africa in an intelligible light. An interpretation of E.M. Forster’s paradigmatically “decolonising” novel, A Passage to India, is offered to unpack the meaning of the concept further, before switching the terrain to the question of the urgent need for a different kind of decolonisation, today, pertaining to the economic neo-colonisation of the world by neoliberal capitalism. The work of Hardt and Negri on the emerging world order under what they call “Empire” is indispensable in this regard, and their characterisation of the subject under neoliberal Empire in terms of the figures of the indebted, securitised, mediatised and represented, stresses the need for global decolonisation in the name of democracy. This part of the paper is concluded with a consideration of what decolonisation is really “all about,” namely power.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2019-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44774723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
“We Are Free only when Others Are Free”: Reflections on Freedom from Philosophical and Theological Perspectives <s:2> - œWe只有当别人自由时，你才自由<e:2> -”:从哲学和神学的角度对自由的思考
IF 0.8
Phronimon Pub Date : 2019-03-19 DOI: 10.25159/2413-3086/1963
N. Botha
{"title":"“We Are Free only when Others Are Free”: Reflections on Freedom from Philosophical and Theological Perspectives","authors":"N. Botha","doi":"10.25159/2413-3086/1963","DOIUrl":"https://doi.org/10.25159/2413-3086/1963","url":null,"abstract":"It requires no measure of razor-sharp analysis or prophecy to observe that, 25 years into a hard-won democracy, millions of South Africans have not yet obtained the freedom that would enable them to collaborate in creating a qualitative, new society. Part of the problem seems to be the dichotomisation of a number of unavoidable questions resulting from freedom. In this article, some of these issues—like the notion of the born free, liberation, corruption, truth and freedom as a gift—are brought into discourse with the matter of freedom. Particular reference is made to the philosopher, Hanna Arendt, as well as the apostle Paul, in their respective interpretations of freedom. The article concludes with some broad strokes on the implications for South Africa of Paul’s understanding of freedom. The basic thesis of the article is that, unless freedom is brought into a critical conversation with philosophical and theological interpretations of freedom, it will not deliver to millions of South Africans trapped in inequality, unemployment and poverty.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2019-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48584508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Educating Africans: Perspectives of Ghanaian Philosophers 教育非洲人:加纳哲学家的观点
IF 0.8
Phronimon Pub Date : 2019-01-14 DOI: 10.25159/2413-3086/5277
M. Ajei
{"title":"Educating Africans: Perspectives of Ghanaian Philosophers","authors":"M. Ajei","doi":"10.25159/2413-3086/5277","DOIUrl":"https://doi.org/10.25159/2413-3086/5277","url":null,"abstract":"This paper reflects on the foundational principles and strategies for tertiary education in Africa. Since the early 1940s, Ghanaian philosophers have advanced unambiguous perspectives on education policy in Africa. Although the integrity and cogency of these perspectives have remained intact for over 60 years, they have not yet found expression in public policy formulation. Available evidence suggests that Africa has so far remained impervious to the perspectives and strategies for education outlined by Ghanaian philosophers since Nkrumah’s overthrow from the presidency in Ghana. Current African Union strategies on education, articulated in Agenda 2063, seem to validate the resistance by national governments to these philosophical perspectives. This paper seeks to argue that what these philosophers espouse are excellent conceptual models worthy of development and implementation in Africa; and that in service of a sounder educational future for Ghana and Africa than that which currently prevails, a sankofa approach to the conceptualisation of education, which incorporates these Ghanaian philosophical perspectives, is desirable.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48823727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
The Fall and Original Sin of Set Theory 集合论的堕落与原罪
IF 0.8
Phronimon Pub Date : 2019-01-10 DOI: 10.25159/2413-3086/4983
D. Strauss
{"title":"The Fall and Original Sin of Set Theory","authors":"D. Strauss","doi":"10.25159/2413-3086/4983","DOIUrl":"https://doi.org/10.25159/2413-3086/4983","url":null,"abstract":"Hermann Weyl published a brief survey as preface to a review of The Philosophy of Bertrand Russell in 1946. In this survey he used the phrase, “The Fall and Original Sin of Set Theory.” Investigating the background of this remark will require that we pay attention to a number of issues within the foundations of mathematics. For example: Did God make the integers—as Kronecker alleged? Is mathematics set theory? Attention will also be given to axiomatic set theory and relevant ontic pre-conditions, such as the difference between number and number symbols, to number as “an aspect of objective reality” (Gödel), integers and induction (Skolem) as well as to the question if infinity—as endlessness—could be completed. In 1831 Gauss objected to viewing the infinite as something completed, which is not allowed in mathematics. It will be argued that the actual infinite is rather connected to what is present “at once,” as an infinite totality. By the year 1900 mathematicians believed that mathematics had reached absolute rigour, but unfortunately the rest of the twentieth century witnessed the opposite. The axiom of infinity ruined the expectations of logicism—mathematics cannot be reduced to logic. The intuitionism of Brouwer, Weyl and others launched a devastating attack on classical analysis, further inspired by the outcome of Gödel’s famous proof of 1931, in which he has shown that a formal mathematical system is inconsistent or incomplete. Intuitionism created a whole new mathematics, which finds no counter-part in classical mathematics. Slater remarked that within this logical paradise of Russell lurked a serpent, hidden behind the unjustified employment of the at once infinite. According to Weyl, “This is the Fall and original sin of set theory for which it is justly punished by the antinomies.” In conclusion, a few systematic distinctions are introduced.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2019-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47782625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Placing the Ecological Crisis in a Broader Context: The Orphic and the Promethean 将生态危机置于更广阔的语境中：《孤儿与活尸》
IF 0.8
Phronimon Pub Date : 2018-10-30 DOI: 10.25159/2413-3086/4508
D. Pittaway
{"title":"Placing the Ecological Crisis in a Broader Context: The Orphic and the Promethean","authors":"D. Pittaway","doi":"10.25159/2413-3086/4508","DOIUrl":"https://doi.org/10.25159/2413-3086/4508","url":null,"abstract":"The historical prevalence of Promethean characteristics such as dominion and domination has resulted in a dispensation where exclusive pragmatism and habitual perception have steered human actions in directions that have resulted in an unprecedented ecological crisis. Christianity, reductionist science, pragmatic technology, and capitalism have homogenised discursive arenas, limiting the extent to which one can exercise negative freedom, and making ecological degradation unavoidable as a consequence of Promethean progress. Mechanisms exist that prevent changes toward ecologically-sensitive attitudes from rooting and spreading as remedies to Promethean attitudes. Alternative, Orphic attitudes, theories, and movements do exist, and they offer something of a response to Promethean attitudes underpinning the ecological crisis. Permaculture offers a down to earth, context-bound approach to establishing Orphic systems, while philosophy in two specific formats are tools to further broaden the context of the ecological crisis. These philosophical formats are, first, Badiou and Žižek’s outline of the role of philosophy “in the present,” and second, Pierre Hadot’s work on philosophy as a way of life. From the first, it is clear that philosophy cannot confine itself to humanity as it has been historically constituted, which implies that it cannot confine itself to the realm of the Promethean, which has dominated Western history. From the second, philosophy as a way of life entails a breakaway from Promethean, utilitarian, and habitual perception, and aligns itself with an Orphic form of consciousness.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2018-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46752151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Voltaire’s Satirical Catechisms: Secular Confessionalism 伏尔泰的讽刺教义问答:世俗的忏悔主义
IF 0.8
Phronimon Pub Date : 2018-10-12 DOI: 10.25159/2413-3086/2081
J. Venter
{"title":"Voltaire’s Satirical Catechisms: Secular Confessionalism","authors":"J. Venter","doi":"10.25159/2413-3086/2081","DOIUrl":"https://doi.org/10.25159/2413-3086/2081","url":null,"abstract":"This article is the second in a series, focusing on middle Modern secularist documents entitled “catechism” or “confession”; intending to understand this peculiar phenomenon. Here I am trying to disclose the format and contents of five catechisms published by Voltaire (in the 1760s) and to link this to the idea of catechisms and confessions as discussed in another article. Voltaire apparently initiated the writing of secular catechisms. Catechisms are preparatory confessions of religious commitment to true doctrine and associated lifestyles to be confessed to and lived by. Voltaire chose the format of a catechism for satirical, dialogical attacks on intolerance, superstition, and irrational beliefs; also to express his own faith in a universal supreme being, the god of a rational civil society controlled by a totalitarian philosophical government, a rational soul that is immortal (and will receive reward or punishment in an afterlife), a life of honest work, justice, dignity, under “natural law”—the commandment of love inscribed a priori in the hearts of all humankind. The catechisms expressed a substitute religion, a confessional faith in scientific and practical reason, within a liberal, enlightened, totalitarian civil society—a Modern cultic replacement for Christianity combining Classical ideas with a Modern philosophy of power.","PeriodicalId":42048,"journal":{"name":"Phronimon","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2018-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43763776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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