伏尔泰的讽刺教义问答:世俗的忏悔主义

IF 0.7 0 PHILOSOPHY
Phronimon Pub Date : 2018-10-12 DOI:10.25159/2413-3086/2081
J. Venter
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引用次数: 0

摘要

本文是一系列文章中的第二篇,重点介绍现代中期世俗主义文献,标题为: - œcatechismâ -”或“ - œconfessionâ -”;想要了解这个奇特的现象。在这里,我试图揭示伏尔泰(1760年代)出版的五本教理问答的格式和内容,并将其与另一篇文章中讨论的教理问答和忏悔的概念联系起来。伏尔泰显然开创了世俗教义问答的写作。要理问答是对真正教义和相关生活方式的宗教承诺的预备告白。伏尔泰选择了教义问答的形式,对偏狭、迷信和非理性信仰进行讽刺和对话式的攻击;也是为了表达他自己对一个普遍的最高存在的信仰,一个由极权主义哲学政府控制的理性公民社会的神,一个不朽的理性灵魂(并将在来世接受奖励或惩罚),一个诚实工作的生活,正义,尊严,在 - œnatural法律 - - -爱的诫命- - -先天铭刻在全人类心中。教理问答表达了一种替代宗教,一种在自由、开明、极权的公民社会中对科学和实践理性的忏悔信仰,是基督教的现代崇拜替代品,结合了古典思想和现代权力哲学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Voltaire’s Satirical Catechisms: Secular Confessionalism
This article is the second in a series, focusing on middle Modern secularist documents entitled “catechism” or “confession”; intending to understand this peculiar phenomenon. Here I am trying to disclose the format and contents of five catechisms published by Voltaire (in the 1760s) and to link this to the idea of catechisms and confessions as discussed in another article. Voltaire apparently initiated the writing of secular catechisms. Catechisms are preparatory confessions of religious commitment to true doctrine and associated lifestyles to be confessed to and lived by. Voltaire chose the format of a catechism for satirical, dialogical attacks on intolerance, superstition, and irrational beliefs; also to express his own faith in a universal supreme being, the god of a rational civil society controlled by a totalitarian philosophical government, a rational soul that is immortal (and will receive reward or punishment in an afterlife), a life of honest work, justice, dignity, under “natural law”—the commandment of love inscribed a priori in the hearts of all humankind. The catechisms expressed a substitute religion, a confessional faith in scientific and practical reason, within a liberal, enlightened, totalitarian civil society—a Modern cultic replacement for Christianity combining Classical ideas with a Modern philosophy of power.
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Phronimon
Phronimon PHILOSOPHY-
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