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Philosophia Africana最新文献

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African Metaphysics, Epistemology and a New Logic: A Decolonial Approach to Philosophy, by Jonathan O. Chimakonam and L. Uchenna Ogbonnaya 《非洲形而上学、认识论和新逻辑：哲学的非殖民化方法》，乔纳森·奇马科南和L.Uchenna Ogbonaya著
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2022-12-01 DOI: 10.5325/philafri.21.2.0134
I. Negedu
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引用次数: 5
Reading Wiredu, by Barry Hallen Barry Hallen的Reading Wiredu
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2022-08-01 DOI: 10.5325/philafri.21.1.0045
P. English
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引用次数: 0
Kwame Gyekye as a Pan-Psychist Kwame Gyekye饰演泛灵媒
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2022-08-01 DOI: 10.5325/philafri.21.1.0028
A. Agadá
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引用次数: 0
On the Object of History and Doing History in the Intellectual History of Muslim West Africa 论西非穆斯林思想史的历史客体与行为史
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2022-08-01 DOI: 10.5325/philafri.21.1.0001
Olerato Kau Mogomotsi
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引用次数: 0
Sankara Is Not Dead, dir. Lucie Viver 商羯罗没有死，长官。露西万岁
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2022-08-01 DOI: 10.5325/philafri.21.1.0056
Stephen. Phiri
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引用次数: 0
Christianity in the Kingdom of Kongo and Western Theism: A Comparative Study of the Problem of Evil 刚果王国的基督教与西方有神论:邪恶问题的比较研究
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2022-08-01 DOI: 10.5325/philafri.21.1.0013
L. Cordeiro‐Rodrigues
{"title":"Christianity in the Kingdom of Kongo and Western Theism: A Comparative Study of the Problem of Evil","authors":"L. Cordeiro‐Rodrigues","doi":"10.5325/philafri.21.1.0013","DOIUrl":"https://doi.org/10.5325/philafri.21.1.0013","url":null,"abstract":"\u0000 Philosophers have been intrigued by the problem of evil for centuries: How can God and evil coexist? This article tries to answer this question by using Kongolese religious thought from the sixteenth and seventeenth centuries. I contend that the Kongolese view gleaned from historical sources and complemented by contemporary African philosophical scholarship contains sufficient resources to reply to this problem coherently. Particularly, I argue that, from the Kongolese viewpoint, evil in the world can be explained as follows. God and other morally good entities (e.g., the morally good living dead) are not morally perfect and may commit moral errors. Moreover, God does not have unlimited power over morally bad entities who may commit moral wrongs. This view, I contend, deserves consideration since, unlike the mainstream Western perspective, it does not imply the unacceptable view that horrendous evils are morally justified.","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47378281","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Òrìs.à Legal Tradition 口的。法律传统
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2021-10-01 DOI: 10.5325/philafri.20.2.0107
Kó.lá Abímbó.lá
{"title":"The Òrìs.à Legal Tradition","authors":"Kó.lá Abímbó.lá","doi":"10.5325/philafri.20.2.0107","DOIUrl":"https://doi.org/10.5325/philafri.20.2.0107","url":null,"abstract":"\u0000 This article advances the claim that the Òrìṣà tradition is best conceived of as a legal tradition. Notwithstanding the fact that scholars have written extensively about the tradition from the perspectives of religion (W. Abimbola 1976; Hucks 2012; Murphy 1995; Olupona & Rey 2008; Stewart 2005), philosophy (K. Abímbọ́lá 2018; K. Abímbọ́lá 2006; Hallen 2000; Makinde 1988; Taiwo 2004), the arts (Abiodun 1975; Thompson 1984; Pemberton III 1977), and many other domains of inquiry, I maintain that the extant scholarship has underrated the significance of tradition, and has almost completely overlooked the fact that the primary function of Òrìṣà is the improvement of social interaction through the governance and regulation of conduct—which makes it a legal tradition.","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70869591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“Is it possible to do Postmodern Philosophy Unbeknownst?”: On Sophie Oluwole’s and Maulana Karenga’s “Deconstruction” of the Ifá Literary Corpus “后现代哲学有可能是未知的吗?”——论苏菲·奥卢沃尔和毛拉·卡伦加对伊夫<s:1>文学语料库的“解构”
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2021-10-01 DOI: 10.5325/philafri.20.2.0083
E. Ofuasia, Oladipupo Sunday Layi
{"title":"“Is it possible to do Postmodern Philosophy Unbeknownst?”: On Sophie Oluwole’s and Maulana Karenga’s “Deconstruction” of the Ifá Literary Corpus","authors":"E. Ofuasia, Oladipupo Sunday Layi","doi":"10.5325/philafri.20.2.0083","DOIUrl":"https://doi.org/10.5325/philafri.20.2.0083","url":null,"abstract":"\u0000 This article takes its inspiration from Jacques Derrida to consider how deconstructionism can be done inadvertently. This possibility is underscored when one considers how a very significant phrase in Ifá texts— “A díá fún . . .” has been construed away from its transliteration as “Ifá divination was performed for . . .” by each of Oluwole and Karenga. Oluwole justifies her “deconstruction” on the grounds that such transliteration does not capture the philosophic cogs gravid within Ifá verses. Karenga, through his Kawaida methodology, “improvises” to suit the ethical inferences he seeks to deduce out of the corpus. On this showing, this research infers that each of these scholars have engaged in a reflective activity that passes, on Derrida’s reading, as deconstruction, unbeknownst to them. Would they admit that their intellectual drudgeries amount to postmodern philosophy? This is the primary research question that this disquisition interrogates.","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48334650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Accounts of Life’s Meaningfulness from a Contemporary African Perspective 从当代非洲的视角解读生命的意义
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2021-10-01 DOI: 10.5325/philafri.20.2.0168
A. D. Attoe
{"title":"Accounts of Life’s Meaningfulness from a Contemporary African Perspective","authors":"A. D. Attoe","doi":"10.5325/philafri.20.2.0168","DOIUrl":"https://doi.org/10.5325/philafri.20.2.0168","url":null,"abstract":"\u0000 Examining the literature on the question of life’s meaning from an African perspective, I find that existing theories almost solely stem from the context of traditional African thought. Thus, very little, if anything at all, is said about contemporary African accounts of meaningfulness. It is this gap that this article fills. In this article, I identify two major accounts of meaningfulness that can be derived from the contemporary African context. The first is what I call “living a religious life (LRL)” theory and the second is a conglomeration of three theories of meaning, which I call the cluster view. The first view locates meaning in living honorably and pursuing the religious ideals of one’s religious sect. The second view locates meaning in a cluster of ideals (self-sufficiency, raising a child, and achieving certain socio-cultural milestones as well a high status in society) and in the pursuit of these ideals.","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48258441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Modernity and the Igbo Lifeworld: Theorizing the Modernization Dynamics of the Igbo World from the Habermasian Framework 现代性与伊博人的生活世界——哈贝马斯框架下伊博人世界现代化动态的理论化
IF 0.3 3区 哲学
Philosophia Africana Pub Date : 2021-10-01 DOI: 10.5325/philafri.20.2.0129
D. C. Ude
{"title":"Modernity and the Igbo Lifeworld: Theorizing the Modernization Dynamics of the Igbo World from the Habermasian Framework","authors":"D. C. Ude","doi":"10.5325/philafri.20.2.0129","DOIUrl":"https://doi.org/10.5325/philafri.20.2.0129","url":null,"abstract":"\u0000 This article theorizes the modernization dynamics of the Igbo world, using the Habermasian framework. Drawing on Habermas, it argues that Igbo modernity or, more precisely, the transformations associated with Igbo modernization, may be understood in terms of the “uncoupling” of systems from the Igbo lifeworld. Relatedly, it further argues that the crises and pathologies that attend modernity in Igboland owe largely to the “colonization” of the Igbo lifeworld by systems of modernity consequent upon this uncoupling. The article pays special attention to the realm of the lifeworld because it is a neglected sphere in the scholarship on the Igbo (African) experience of modernity. Besides, focusing on the Igbo lifeworld would provide the much-needed contextualized reading—one steeped in Africa—of Habermas’s important but rather rarefied theory of modernity. The significance of the article perhaps lies in this two-pronged engagement—the focus on lifeworld and the attempt to contextualize Habermas.","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47322543","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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