{"title":"口的。法律传统","authors":"Kó.lá Abímbó.lá","doi":"10.5325/philafri.20.2.0107","DOIUrl":null,"url":null,"abstract":"\n This article advances the claim that the Òrìṣà tradition is best conceived of as a legal tradition. Notwithstanding the fact that scholars have written extensively about the tradition from the perspectives of religion (W. Abimbola 1976; Hucks 2012; Murphy 1995; Olupona & Rey 2008; Stewart 2005), philosophy (K. Abímbọ́lá 2018; K. Abímbọ́lá 2006; Hallen 2000; Makinde 1988; Taiwo 2004), the arts (Abiodun 1975; Thompson 1984; Pemberton III 1977), and many other domains of inquiry, I maintain that the extant scholarship has underrated the significance of tradition, and has almost completely overlooked the fact that the primary function of Òrìṣà is the improvement of social interaction through the governance and regulation of conduct—which makes it a legal tradition.","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"1 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Òrìs.à Legal Tradition\",\"authors\":\"Kó.lá Abímbó.lá\",\"doi\":\"10.5325/philafri.20.2.0107\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article advances the claim that the Òrìṣà tradition is best conceived of as a legal tradition. Notwithstanding the fact that scholars have written extensively about the tradition from the perspectives of religion (W. Abimbola 1976; Hucks 2012; Murphy 1995; Olupona & Rey 2008; Stewart 2005), philosophy (K. Abímbọ́lá 2018; K. Abímbọ́lá 2006; Hallen 2000; Makinde 1988; Taiwo 2004), the arts (Abiodun 1975; Thompson 1984; Pemberton III 1977), and many other domains of inquiry, I maintain that the extant scholarship has underrated the significance of tradition, and has almost completely overlooked the fact that the primary function of Òrìṣà is the improvement of social interaction through the governance and regulation of conduct—which makes it a legal tradition.\",\"PeriodicalId\":42045,\"journal\":{\"name\":\"Philosophia Africana\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophia Africana\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/philafri.20.2.0107\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophia Africana","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/philafri.20.2.0107","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
本文提出了Òrìṣà传统最好被视为法律传统的主张。尽管学者们从宗教的角度对这一传统进行了广泛的研究(W. Abimbola 1976;哈克2012;墨菲1995;Olupona & Rey 2008;Stewart 2005),哲学(K. Abímbọ ? l 2018;K. Abímbọ·l 2006;哈伦2000;Makinde 1988;Taiwo 2004),艺术(Abiodun 1975;汤普森1984;Pemberton III 1977),以及许多其他研究领域,我坚持认为,现有的学术低估了传统的重要性,并且几乎完全忽视了一个事实,即Òrìṣà的主要功能是通过对行为的治理和监管来改善社会互动,这使其成为一种法律传统。
This article advances the claim that the Òrìṣà tradition is best conceived of as a legal tradition. Notwithstanding the fact that scholars have written extensively about the tradition from the perspectives of religion (W. Abimbola 1976; Hucks 2012; Murphy 1995; Olupona & Rey 2008; Stewart 2005), philosophy (K. Abímbọ́lá 2018; K. Abímbọ́lá 2006; Hallen 2000; Makinde 1988; Taiwo 2004), the arts (Abiodun 1975; Thompson 1984; Pemberton III 1977), and many other domains of inquiry, I maintain that the extant scholarship has underrated the significance of tradition, and has almost completely overlooked the fact that the primary function of Òrìṣà is the improvement of social interaction through the governance and regulation of conduct—which makes it a legal tradition.