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Inventing the Novel: Bakhtin and Petronius Face to Face by R. Bracht Branham (review) 《发明小说：巴赫金与彼得罗纽斯面对面》，作者：R·布拉希特·布兰汉姆（评论）
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0005
S. Sharland
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引用次数: 1
Imperial Panegyric from Diocletian to Honorius ed. by A. Omissi and A. J. Ross (review) 戴克里先至奥诺里乌斯的帝国颂词，A.奥米西和A. J.罗斯编著(复习)
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0002
R. Flower
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引用次数: 1
The African encounter with Greece: The case of Kush 非洲与希腊的遭遇：库什案
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0011
S. Burstein
{"title":"The African encounter with Greece: The case of Kush","authors":"S. Burstein","doi":"10.1353/acl.2021.0011","DOIUrl":"https://doi.org/10.1353/acl.2021.0011","url":null,"abstract":"ABSTRACT:Interaction between Greeks and non-Greek peoples is a central theme of contemporary Greek historiography. Most such studies, however, involve the peoples of the successor states of Alexander's empire. Less well known were the encounters between Greeks and the independent peoples living beyond the frontiers of the Greek world. A noteworthy example of such an encounter is that between Ptolemaic Egypt and the kingdom of Kush in Nubia. Early interpretations of this encounter relied on the concept of Hellenization, arguing that objects of Mediterranean origin found in Nubia and examples of Greek influence observed in Kushite art were evidence of Hellenization. My purpose in this paper is to offer a new interpretation of the encounter of Kush with Ptolemaic Egypt, one that emphasizes the function of Greek culture in Kush and does not rely on the concept of Hellenization but highlights instead the agency of the Kushites in determining the extent and character of that influence.","PeriodicalId":41891,"journal":{"name":"Acta Classica","volume":"64 1","pages":"48 - 71"},"PeriodicalIF":0.2,"publicationDate":"2021-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49475675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Varro, De Lingua Latina: Introduction, Text, Translation and Commentary ed. by W.D.C. De Melo (review) Varro，De Lingua Latina：引言、文本、翻译和评论，W.D.C.De Melo主编（评论）
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0001
Dániel Kiss
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引用次数: 0
Further notes on the first Classical Association of South Africa 关于第一届南非古典协会的进一步说明
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0016
{"title":"Further notes on the first Classical Association of South Africa","authors":"","doi":"10.1353/acl.2021.0016","DOIUrl":"https://doi.org/10.1353/acl.2021.0016","url":null,"abstract":"","PeriodicalId":41891,"journal":{"name":"Acta Classica","volume":"64 1","pages":"303 - 315"},"PeriodicalIF":0.2,"publicationDate":"2021-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41934422","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
To what extent was Socrates a moral intellectualist? Revisiting Plato's Protagoras 苏格拉底在多大程度上是道德理智主义者?重温柏拉图的《普罗泰戈拉》
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0019
R. Zaborowski
{"title":"To what extent was Socrates a moral intellectualist? Revisiting Plato's Protagoras","authors":"R. Zaborowski","doi":"10.1353/acl.2021.0019","DOIUrl":"https://doi.org/10.1353/acl.2021.0019","url":null,"abstract":"ABSTRACT:Socrates' ethical position is commonly classified as moral intellectualism. In this paper I argue against such a classification because in my view it is too narrow. First, I briefly recall traditional and less orthodox readings of Socrates' view. Then I analyse the passages of the Protagoras relevant to Socrates' position. Next, I focus on the multifariousness of the words know and knowledge and on a range of concepts of knowledge. Finally, I suggest that a more comprehensive reading of Socrates' position is accurate. I conclude by reformulating Socrates' position and suggesting a new way to describe it.","PeriodicalId":41891,"journal":{"name":"Acta Classica","volume":"64 1","pages":"263 - 290"},"PeriodicalIF":0.2,"publicationDate":"2021-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45902319","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Reutilización de fuentes en recetarios médicos de la antigüedad tardía: Teodoro Prisciano-Teraupe-tica-Tereoperica 晚期医学处方中来源的再利用：Teodoro Prisciano-Teraupe-Tica-Tereoperica
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0021
Arsenio Ferraces-Rodríguez
{"title":"Reutilización de fuentes en recetarios médicos de la antigüedad tardía: Teodoro Prisciano-Teraupe-tica-Tereoperica","authors":"Arsenio Ferraces-Rodríguez","doi":"10.1353/acl.2021.0021","DOIUrl":"https://doi.org/10.1353/acl.2021.0021","url":null,"abstract":"<p>ABSTRACT:</p><p>The <i>Teraupetica</i> (<i>sic</i>) and the so-called <i>Tereoperica</i> are medical recipe books roughly ascribed to Late Antiquity. Despite their similar titles and similar arguments in their prefaces, the relationship between these books has not been explored yet. The main source of the <i>Teraupetica</i>, in both the preface and the recipe chapters, is the first book of Theodorus Priscianus' <i>Euporista</i>. Taking Priscianus' work as a control tool, it can be proved that: (1) the <i>Tereoperica</i>'s preface is a re-writing of the opening statement of the <i>Teraupetica</i>; (2) a number of <i>Tereoperica</i>'s medical recipes have also been taken from the <i>Teraupetica</i>. In summary, the <i>Teraupetica</i> are earlier and one of the sources of the <i>Tereoperica</i>.</p>","PeriodicalId":41891,"journal":{"name":"Acta Classica","volume":"64 1","pages":"212 - 236"},"PeriodicalIF":0.2,"publicationDate":"2021-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46092970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
'Loosen the cables' (Aemilianus AP 9.28 = Gow-Page, GP 2) “松开缆绳”(Aemilianus AP 9.28 = Gow-Page, GP 2)
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0018
T. Coughlan
{"title":"'Loosen the cables' (Aemilianus AP 9.28 = Gow-Page, GP 2)","authors":"T. Coughlan","doi":"10.1353/acl.2021.0018","DOIUrl":"https://doi.org/10.1353/acl.2021.0018","url":null,"abstract":"","PeriodicalId":41891,"journal":{"name":"Acta Classica","volume":"64 1","pages":"291 - 296"},"PeriodicalIF":0.2,"publicationDate":"2021-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47752865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Historiography of Late Republican Civil War. Historiography of Rome and its Empire Series ed. by C. H. Lange and F. J. Vervaet (review) 共和内战后期的史学。C.H.Lange和F.J.Vervaet主编的《罗马及其帝国史系列》（综述）
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0003
H. Cornwell
{"title":"The Historiography of Late Republican Civil War. Historiography of Rome and its Empire Series ed. by C. H. Lange and F. J. Vervaet (review)","authors":"H. Cornwell","doi":"10.1353/acl.2021.0003","DOIUrl":"https://doi.org/10.1353/acl.2021.0003","url":null,"abstract":"","PeriodicalId":41891,"journal":{"name":"Acta Classica","volume":"64 1","pages":"321 - 325"},"PeriodicalIF":0.2,"publicationDate":"2021-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46814973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Knowing with oneself and knowing with others: The use of συνειδέναι in Antiphon's Speeches 知己知彼:在安提phon的演讲中σ νειδ αι的运用
IF 0.2 3区 历史学
Acta Classica Pub Date : 2021-10-04 DOI: 10.1353/acl.2021.0010
J. Gatt
{"title":"Knowing with oneself and knowing with others: The use of συνειδέναι in Antiphon's Speeches","authors":"J. Gatt","doi":"10.1353/acl.2021.0010","DOIUrl":"https://doi.org/10.1353/acl.2021.0010","url":null,"abstract":"ABSTRACT:The extant corpus of the Athenian logographer Antiphon is a richer source for the verb συνειδέναι than that of any other contemporary writer. Used self-reflexively in the expression 'I share knowledge with myself', συνειδέναι commonly marks an act of introspection of a guilty party. Sharing knowledge with another, on the other hand, is an activity that often distinguishes accomplices and co-conspirators. Both uses are to be found in Antiphon's works. Though this is also the case with contemporary authors whose use of this verb has been more thoroughly investigated, Antiphon's use of this verb is distinct in a number of ways. Antiphon more readily associates this verb with witnesses and this 'shared knowledge' is an obvious concern of the litigants. Moreover, the reflexive 'guilty self-knowledge' is characterized primarily as a dispositional attitude to be inferred from the observable actions of litigants. Both of these features, I argue, can be related to the rhetorical context of Antiphon's speeches.","PeriodicalId":41891,"journal":{"name":"Acta Classica","volume":"64 1","pages":"72 - 97"},"PeriodicalIF":0.2,"publicationDate":"2021-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45280496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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