Ming Studies最新文献_第4页

What Hangs On a Hairpin: Inalienable Possession and Language Exchange in Two Marriage Romances 什么挂在发夹上:两段婚姻中的不可剥夺的占有和语言交流

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Ming Studies Pub Date : 2021-07-03 DOI: 10.1080/0147037X.2021.1896866

Yuanfei Wang

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My Journey in Ming Studies: An Interview with Professor Lin Li-yueh 林麗月我的明学之旅——访林教授林麗月

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Ming Studies Pub Date : 2021-07-03 DOI: 10.1080/0147037X.2021.1950407

Yi Jo-lan, Lin Li-yueh

{"title":"My Journey in Ming Studies: An Interview with Professor Lin Li-yueh 林麗月","authors":"Yi Jo-lan, Lin Li-yueh","doi":"10.1080/0147037X.2021.1950407","DOIUrl":"https://doi.org/10.1080/0147037X.2021.1950407","url":null,"abstract":"Lin Li-yueh: The reason I chose Ming history as my research field is closely related to influences from my educational background. In 1972, I entered the Graduate School of History at National Taiwan Normal University as a master’s degree student. Most of my classmates at the time were researching modern and contemporary Chinese history, especially the history of the late Qing dynasty. While I was in the master’s program, I took many courses in modern history. But I think to understand the changes taking place in modern China, we should not focus all our attention on the 19th century, but also deeply investigate history prior to the mid-19th century. At that time, in courses teaching Chinese history by period at Taiwanese universities, the Qing dynasty up to the mid-19th century was classified as “Qing history,” while the Qing dynasty from the mid-19th century onwards belonged to “modern Chinese history.” The content being taught was largely unrelated to the late Ming or early Qing dynasties or even earlier Ming history. In one regard, I held a certain amount of interest and curiosity in research concerned with the internal changes in Chinese politics, society, and thought prior to the impact of Western influence during the 19th century; and in another, I also thought at the time that there should be more young scholars working on questions regarding premodern China, and so I paid particular attention to Chinese society before the 17th and 18th century. My choice to settle on Ming history from the 14th to the 17th century for my master’s thesis can thus be said to be a result of these academic concerns.","PeriodicalId":41737,"journal":{"name":"Ming Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47991608","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Ming News

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Ming Studies Pub Date : 2021-07-03 DOI: 10.1080/0147037X.2021.1967648

Ming News, Cecile Carrington, B. Noordam, Qing Dynasties

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The Single-Whip Method of Yunnan Garrison Taxation, Fifteenth – Seventeenth Centuries 十五至十七世纪云南驻军税收的单一鞭策法

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Ming Studies Pub Date : 2021-01-02 DOI: 10.1080/0147037X.2021.1859838

Xueying Wang

{"title":"The Single-Whip Method of Yunnan Garrison Taxation, Fifteenth – Seventeenth Centuries","authors":"Xueying Wang","doi":"10.1080/0147037X.2021.1859838","DOIUrl":"https://doi.org/10.1080/0147037X.2021.1859838","url":null,"abstract":"Due to the separated governing system of the Ming, the taxation system in garrisons differed by county. However, there is also evidence that shows that garrison land became county land in the seventeenth century, which indicates the garrison system was combined with the county system. This combination can be considered as a part of the single-whip method of garrison taxation. This paper focuses on the differences between the two taxation systems in garrison and county, as well as the single-whip reforming process of garrison taxation of Yunnan garrisons. Due to the constant conflict with barbarians and frontier empires, the Yunnan garrisons were constructed intermittently during the Ming dynasty. This led to a comparatively slow but clear process in the Yunnan garrison tax combination. In Yunnan, with the establishment of a taxation system in the fifteenth century, the military grain was taxed on individual soldiers as military duty. But this system was challenged by desertion and mess registration of military and county lands in the sixteenth century. The provincial officers and garrison officers tended to combine garrison taxation to garrison land. However, it was in use until the seventeenth century, when the land measurement and new tax standard was finally carried out by a Ming government who faced this challenge. And the garrison taxation was actually a changed garrison tax base from individual to land, transforming the garrison taxation into a land tax. When the Qing took over the governance of Yunnan, they changed garrison taxation into an non-military land tax system. Original garrison farmers were changed into government farmers, and had to pay not only a land tax, but also an additional individual tax. Finally the military duty was combined with a garrison land tax, and the difference between garrison land and county land was narrowed. The single-whip trend made the combination of garrison and county possible.","PeriodicalId":41737,"journal":{"name":"Ming Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/0147037X.2021.1859838","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47391441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Jade Mountains and Cinnabar Pools: The History of Travel Literature in Imperial China 玉山与朱砂池:中国帝国旅游文学史

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Ming Studies Pub Date : 2021-01-02 DOI: 10.1080/0147037X.2021.1908758

Sixiang Wang

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Ming News Volume 83 《明报》第83卷

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Ming Studies Pub Date : 2021-01-02 DOI: 10.1080/0147037X.2021.1905455

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The Dumbarton Oaks Anthology of Chinese Garden Literature 敦巴顿橡树中国园林文学选集

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Ming Studies Pub Date : 2021-01-02 DOI: 10.1080/0147037X.2021.1908755

Phillip E. Bloom

引用次数: 3

An Age of Exalted Harmony? Deciphering the Contested Historiography of the Jingtai Reign 一个高度和谐的时代？解读景泰史学之争

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Ming Studies Pub Date : 2021-01-02 DOI: 10.1080/0147037X.2021.1886462

Aaron Throness

引用次数: 1

Interview with Ming Scholars 明代学者访谈录

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Ming Studies Pub Date : 2021-01-02 DOI: 10.1080/0147037X.2021.1883265

C. Clunas, E. Kindall

{"title":"Interview with Ming Scholars","authors":"C. Clunas, E. Kindall","doi":"10.1080/0147037X.2021.1883265","DOIUrl":"https://doi.org/10.1080/0147037X.2021.1883265","url":null,"abstract":"This is obviously something I’ve often been asked, so I wish I had a better answer. My education at school was focused on languages — including ancient ones — and history, and at some point in my teens these interests coalesced around China; I can recall entering a school art essay prize with a piece on the Song Huizong “Five-Coloured Parakeet” painting in the MFA Boston, which of course I had only seen in reproduction (I didn’t win). I was, perhaps somewhat weirdly, keen on “antiques” as a teenager and Chinese porcelain gripped me from early on, though this was a fairly indiscriminate interest and not particularly Ming-focused. I can however pinpoint the first book I read on the Ming in my teens, it was Vincent Cronin’s hagiography of Matteo Ricci, The Wise Man from the West, published in 1955. Studying Chinese at Cambridge as an undergraduate from 1972, neither the Ming nor art history were particularly present in my course. There was a minimal presence of art history near the beginning of my student years, in the form of lectures from the archaeologist Cheng Te-k’un 鄭德坤 (1908–2001), which I’m sorry to say I failed to find very engaging. Huang Zongxi 黃宗羲, Ming yi dai fang lu 明夷待訪錄 was one of our “set texts,” and I wrote my dissertation (a sort of “senior thesis”) based on a classic piece of 1960s Chinese scholarship; this was Wang Yuquan 王毓铨, Mingdai de juntun 明代的军屯, but this did not reflect a particular interest in the Ming. The topic was handed to me by Denis Twitchett (1925– 2006), the great historian of the Tang who was professor at Cambridge then; I think he just wanted a précis of a book he thought might be interesting to him, which is more or less all I did. The opportunity to study in Beijing in 1974–5 give me exposure to some Ming sites, particularly the Ming tombs, but at that time all sites like temples were closed to visitors, even if the first postCultural Revolution stirrings of intellectual life were just visible, and I bought then the copy of the Zhonghua shuju Ming shi which I still have. If anything, it was probably the Qing that really engaged me as a student, and my doctoral work was on a novel by the 19th century Mongol novelist Inǰannasi (1837– 1892). I had at that point ambitions to be a scholar of Chinese literature, of premodern fiction primarily. I was delighted (and very lucky) to join the curatorial staff of the Victoria and Albert Museum in 1979, but I seized on this more as a way of being paid to be interested in China, and if other opportunities had come good then my life would have been rather different. Ming Studies, 83, 67–80, May 2021","PeriodicalId":41737,"journal":{"name":"Ming Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/0147037X.2021.1883265","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45615730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Interviews with Scholars of the Ming: Questions for Professor Chün-Fang Yü 明代学者访谈录——方教授的问题

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Ming Studies Pub Date : 2021-01-02 DOI: 10.1080/0147037X.2021.1827816

Chün‐fang Yü, Shyling Glaze

{"title":"Interviews with Scholars of the Ming: Questions for Professor Chün-Fang Yü","authors":"Chün‐fang Yü, Shyling Glaze","doi":"10.1080/0147037X.2021.1827816","DOIUrl":"https://doi.org/10.1080/0147037X.2021.1827816","url":null,"abstract":"It is easy to answerwhy I decided to studyBuddhismof theMingperiod.Mydissertation was on the Ming Buddhist monk, Yunqi Zhuhong 雲棲祩宏 (1535–1615). This topic was suggested by my dissertation advisor, Wm. Theodore de Bary. During the decade when I was a graduate student at Columbia (1961–71), most of my cohorts wrote dissertations on Ming Neo-Confucians. Although I took several courses with de Bary and Wing-tsit Chan, I was primarily interested in Buddhism. But Buddhism after Tang was an unexplored field in those days. It was rarely mentioned in the courses I took on Chinese Buddhism or the books I read. I did not know anything about Ming Buddhism and would not have chosen it as the topic of my dissertation. For this reason, I have always been grateful to Professor de Bary for pointing me in this direction. My interest in Buddhism and religion in general did not begin at Columbia. Rather, it began long before I came to America as a graduate student. Both my family background and my undergraduate education played important roles. My maternal grandmother was a pious Buddhist and a devotee of Guanyin. She lived with us until her death while I was in college. She was the one who first introduced me to vegetarianism, beliefs of karma and rebirth, daily chanting of theGreat Compassion Dharani, and the legend of Princess Miaoshan. I was among the first graduating class (1959) of Tunghai University in Taiwan. Although I majored in English literature, I took all the courses offered by Xu Fuguan徐復觀 (1903–82) and Mou Zongsan 牟宗三 (1909–95), two leading scholars of Chinese philosophy and intellectual history. I was particularly impressed by the thought of Laozi, Zhuangzi, and the thinkers of the Dark Learning. In my senior year at Tunghai, I applied to Smith College and Mount Holyoke College for admission to further study English literature. I was fortunate to be admitted to both colleges with full scholarships. I chose Smith because Miss Anne Cochran, the Chair of the English Department and my teacher at Tunghai, graduated from Smith. My ability to read critically and write research papers in English improved while at Smith. A course on “American Transcendentalism” about Emerson, Thoreau, and other thinkers made me recall the classes I took on Laozi. I applied to the PhD program in Comparative Literature at Yale and UC Berkeley after I received the MA. I was admitted to both. However, before I could make the decision, a chance to work as a TA for a summer session course of intensive Ming Studies, 83, 60–66, May 2021","PeriodicalId":41737,"journal":{"name":"Ming Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/0147037X.2021.1827816","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47596500","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0