Symbolae Osloenses最新文献

{"title":"Gattungspoetik, Intra- und Intertextualität im zweiten Fabelbuch des Phaedrus","authors":"Heiko Ullrich","doi":"10.1080/00397679.2023.2263253","DOIUrl":"https://doi.org/10.1080/00397679.2023.2263253","url":null,"abstract":"AbstractDer folgende Aufsatz versucht zu zeigen, wie Phaedrus in den Fabeln des zweiten Buches – häufig mithilfe intra- und intertextueller Verweise – eine Gattungspoetik der Fabel entwickelt. Diese setzt sich mit den Produktions- wie Rezeptionsbedingungen, der Abgrenzung gegenüber verwandten Gattungen und der Wirkabsicht der Fabel auseinander, indem sie das Verhältnis zu zeitgenössischen Plagiatoren, zum legendären Vorbild Aesop, zu Satire und Lehrgedicht, das Stilideal der breuitas und die bewusste Mehrdeutigkeit des Einzeltextes reflektiert. Dabei zeigt sich neben einer deutlich ausgeprägten Ringkomposition auch eine eher pessimistische Auffassung in der ersten Hälfte des Fabelbuches, die einer eher optimistischen Einstellung in der zweiten Hälfte gegenübersteht und so die umgekehrte Ausrichtung des optimistischen Prologs sowie des pessimistischen Epilogs ausbalanciert.Keywords: PhaedrusIntertextualitätGattungspoetik DanksagungFür konstruktive Kritik und viele wertvolle Hinweise sei an dieser Stelle dem anonymen Gutachter der Symbolae Osloenses gedankt.Notes1 Vgl. Holzberg (³2012, 44–46) und Gärtner (Citation2015, 24–27).2 Vgl. Park (Citation2017).3 Vgl. Genette (Citation1993, 43–46).4 Vgl. Holzberg (³Citation2012a, 1).5 Vgl. Gärtner (Citation2015, 17) und Holzberg (³2012, 43).6 Vgl. Champlin (Citation2005, 117–119), Renda (Citation2012, 13–15), Holzberg (³2012, 20f.) und Gärtner (Citation2021, 18).7 Vgl. Gärtner (Citation2015, 47 und 52).8 Vgl. etwa die Interpretationen zu 3.13 oder 3.16 bei Gärtner (Citation2021, 199f. bzw. 225f.).9 Gärtner (Citation2021, 75; vgl. auch 21f. und 80f.).10 Die Zitate folgen der Ausgabe von Zago (Citation2020); sämtliche Übersetzungen aus dem Lateinischen (des Phaedrus wie anderer Autoren) sind diejenigen des Verfassers.11 Gärtner (Citation2021, 26), vgl. aber auch Oberg (Citation2000, 97).12 Vgl. Park (Citation2017, 21).13 Vgl. Gärtner (Citation2021, 22).14 Vgl. dagegen auch Henderson (Citation2001, 67).15 Vgl. Perry (Citation1965, LXXXVf. Anm. 1), Adrados (Citation2000, 157) und Solimano (Citation2005, 181).16 Vgl. Ullrich (erscheint).17 Vgl. Oberg (Citation2000, 8).18 Vgl. dagegen auch Gärtner (Citation2021, 25).19 Vgl. Oberg (Citation2000, 96) und Gärtner (Citation2021, 25).20 Vgl. Nøjgaard (Citation1967, 27), Schönberger (1987, 169) und Oberg (Citation2000, 97).21 Vgl. Gärtner (Citation2021, 23 mit Anm. 6).22 Zur Behandlung dieses Themas in 3.13 vgl. auch Gärtner (Citation2021, 198–200) mit weiterer Literatur.23 Mart. 3.20.5, vgl. Gärtner (Citation2015, 21).24 Mart. 7.24.1; 7.91.1; 12.8.2; vgl. Schmitz (Citation2019, 33f.).25 Vgl. neben Gärtners (Citation2021, 24 Anm. 13) Verweis auf Plin. HN 8.48 auch Martials berühmten Löwe-und-Hase-Zyklus (Mart. 1.6; 14; 22; 44; 48; 51; 60; 104).26 Vgl. Gärtner (Citation2021, 24).27 Vgl. zu diesem Motiv bei Martial auch Holzberg (Citation2012b, 74–76).28 Gärtner (Citation2021, 25).29 Unter dem Epilog des zweiten Fabelbuches wird hier das Gedicht verstanden, das Zago (Cit","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"27 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135390102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Greek-Coptic Script-Mixing in Egyptian Personal Names and Toponyms of Greek Documents","authors":"Antonia Apostolakou","doi":"10.1080/00397679.2023.2231293","DOIUrl":"https://doi.org/10.1080/00397679.2023.2231293","url":null,"abstract":"AbstractThis paper investigates the inclusion of “Coptic-only” letters in the spelling of Egyptian personal names and toponyms in otherwise Greek documents. A diachronic analysis of eighty documentary texts (4th–8th c. CE), primarily on papyrus, shows an increase of evidence in the sixth century, in line with recent literature on the evolution of documentary Coptic. As opposed to earlier papyri, which were mainly everyday texts with highly problematic Greek and interference from Egyptian, many later documents were of higher legal value, penned by bilingual scribes who were proficient in Greek, who could incorporate Coptic characters into their Greek writing, proving that script-mixing could be unrelated to poor linguistic competence. The phenomenon seems to have arisen from an unconscious cognitive process of ad hoc phoneme-to-grapheme conversion, which offered different spelling variants, and was triggered by the Egyptian origin of names, the special phonemes that certain Coptic graphemes represented, and the lack of inflection amidst the Greek text.Keywords: script-mixingnamespellingdigraphiapapyrology AcknowledgementsThis research was conducted as part of my PhD in the context of the ERC-project “Everyday Writing in Graeco-Roman and Late Antique Egypt (I–VIII AD): A Socio-Semiotic Study of Communicative Variation” (EVWRIT). I express my gratitude to the two anonymous reviewers and the editor, as well as my supervisor Klaas Bentein, my co-supervisor Yasmine Amory as well as Joanne Vera Stolk and Michael Zellmann-Rohrer for their suggestions and comments on an earlier version of the paper. Any remaining errors are my own. For granting me permission to publish the parts of the images of papyri found in this article, I would like to thank Andrea Jördens and Elena Obuhovich, and finally Claudia Kreuzsaler, who also kindly brought to my attention one of the documents used for my corpus.Notes1 Earlier, less standardized versions of the graphic (and for the most part also linguistic) variety referred to as “Coptic”, called “Old Coptic”, were used before the third century, and seem to have emerged from a Greek-based glossing system borrowing Demotic-derived signs for certain Egyptian sounds, possibly under the pressure of Roman rule and administration (for an overview of the evolution of the Coptic script, see Quack [Citation2017]).2 Fournet (Citation2020a, 18–20) points to P.Kellis VII 123, a loan receipt in Coptic written in letter form, as the sole exception to this trend.3 For a more detailed discussion of the role of monasticism and the Church in the development of Coptic for legal purposes, see Fournet (Citation2020a, 112–148).4 Cf. Papaconstantinou (Citation2008, 82): “dans la partie sud du pays, entre Syène et Hermopolis”. Some of these points are also mentioned in Richter (Citation2013).5 More detailed information about the dating of the papyri of the corpus can be found in the Appendix.6 See printed illustration of papyrus image in T.Varie, T","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136013286","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Που in Attic Drama: Evidential Marker and Common Ground Manager","authors":"Sanderijn Gijbels, Raf Van Rooy","doi":"10.1080/00397679.2023.2254073","DOIUrl":"https://doi.org/10.1080/00397679.2023.2254073","url":null,"abstract":"AbstractIn this paper, we offer a detailed analysis of the particle που in Attic drama. We argue that Attic που is a marker of indirect personal evidentiality; it marks, in other words, that the information expressed has been obtained by inference or presumption. Additionally, we hypothesize that που is a pragmatic, intersubjective particle serving to establish or maintain common ground between speaker and addressee. In particular, as a grounding and hedging device, it can convey information with caution, putting speaker and addressee on the same informational level in order not to offend the addressee. In Section 1 we offer a concise statement of our argument and discuss a number of linguistic phenomena relevant to our analysis, most notably evidentiality, common ground, hedging, and grammaticalization (Sections 1.1–1.4). Section 2 outlines our corpus-based methodology and analytical criteria. The body of our paper is devoted to a close linguistic analysis of our corpus (Section 3). Section 4 offers our main conclusions.Keywords: Greek particlesevidentialityGreek tragedyAeschylusSophoclesEuripidesAristophanes Notes1 “Hear me, lord, who is somewhere in Lycia in the rich land or in Troy, but who can hear everywhere a troubled man, just as trouble is coming upon me now.”2 Early modern studies such as Devares’ 1588 book on the Greek particles have not been addressed by current research and might provide counterevidence to this assertion. In fact, Devares (Citation1588, 6) labels που as στοχαστικός, meaning that the particle marks a proposition as being based on conjecture, and hence comes close to assigning it an evidential meaning.3 “Already with Homer, που does not simply serve in locative meaning, as is well-known, but also, and even more frequently, in the sense of ‘certainly,’ ‘surely,’ in assertions that one is convinced to be correct but one cannot prove to be the case.”4 Van Rooy (Citation2016) offers a broader overview of evidential morphemes and strategies in Ancient Greek, including several other particles alongside που.5 See Van Rooy (Citation2016) for an overview and classification of evidential values, with further references. Some earlier analyses of που reflect a correct intuition about the presumptive value of the particle but have failed to link it to evidentiality, either because the category was not yet widely known (e.g. Wackernagel Citation1895; Bolling Citation1929) or because the scholars were not familiar with it (Sicking and Ophuijsen Citation1993).6 For δή as an evidential particle, see also Tomaka (Citation2020, esp. 79–83, 85–86, 88 and 221), with further references. However, in at least a few instances, Tomaka (Citation2020, e.g. 221) confounds evidentiality with obviousness, wrongly believing that the term evidentiality derives from the adjective evident.7 Που is not attested in Mycenaean. For the well-known concepts of reanalysis and bridging contexts, see Hopper and Traugott (Citation2003, 39–70). For a recent paper ","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"334 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136060706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Otho’s duo facinora (Tacitus, Hist. 2.50.1): Conflict, Congruence, Exemplarity","authors":"G. Mader","doi":"10.1080/00397679.2023.2234184","DOIUrl":"https://doi.org/10.1080/00397679.2023.2234184","url":null,"abstract":"","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42059064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Defense of “Blood-Price” in Pindar Fr. 133 (Maehler): Ποινη in Homer, Aeschylus, the Orphic Fragments, and Pindar","authors":"Dannu J. Hütwohl","doi":"10.1080/00397679.2023.2198435","DOIUrl":"https://doi.org/10.1080/00397679.2023.2198435","url":null,"abstract":"","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42917533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Departments of Greek and Latin Studies in Norwegian Universities","authors":"","doi":"10.1080/00397679.2022.2206716","DOIUrl":"https://doi.org/10.1080/00397679.2022.2206716","url":null,"abstract":"","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"96 1","pages":"306 - 307"},"PeriodicalIF":0.3,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45229316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Magical texts from Barcelona (Montserrat Abbey and Palau Ribes collections)","authors":"R. Hernández, S. T. Tovar","doi":"10.1080/00397679.2023.2204725","DOIUrl":"https://doi.org/10.1080/00397679.2023.2204725","url":null,"abstract":"This paper presents the edition and commentary of three papyrus fragments from the collections preserved at the Abbey of Montserrat and the Archive of the Jesuits in Barcelona. They have in common that they might be interpreted as connected to magical or divinatory practice.","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"96 1","pages":"243 - 259"},"PeriodicalIF":0.3,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41806161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Editorial Note","authors":"Monika Asztalos, Anastasia Maravela","doi":"10.1080/00397679.2022.2206700","DOIUrl":"https://doi.org/10.1080/00397679.2022.2206700","url":null,"abstract":"Volume  () celebrates the th anniversary of Symbolae Osloenses and commemorates the birth,  years ago, of the distinguished classical philologist, papyrologist and historian of ancient religion and magic Samson Eitrem (Kraggerø, –Oslo, ). The two are inextricably connected. The first volume of the journal appeared in December  as a Festschrift for Samson Eitrem’s th birthday, under the title Symbolae Arctoae. The volume was curated by the Societas Philologica Christianiensis, which Samson Eitrem presided over (Figures  and ).","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"96 1","pages":"1 - 3"},"PeriodicalIF":0.3,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46059383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Mouth of the Whale and Homeric Gates:","authors":"Anastasia Maravela","doi":"10.1080/00397679.2022.2147323","DOIUrl":"https://doi.org/10.1080/00397679.2022.2147323","url":null,"abstract":"The article argues that the literary references of the description of the teeth of the enormous whale that swallows the travellers in Lucian’s Verae Historiae I 30 are in Homer’s poetry, more specifically in the episode of the battle before the Achaean wall in Iliad 12 and in Penelope’s account about the gates that dreams come through in Odyssey 19. The lexical, narrative, and thematic features that inform the connection are assessed.","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"96 1","pages":"130 - 144"},"PeriodicalIF":0.3,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41724690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Rubric Confusion in SM 96A.24–47: A Fragment of Erotylos’ Orphica or a Recipe for a Rotulus Amulet?","authors":"C. Faraone","doi":"10.1080/00397679.2023.2184068","DOIUrl":"https://doi.org/10.1080/00397679.2023.2184068","url":null,"abstract":"SM 96A is a vertical papyrus roll (14 × 86 cm) that dates to the fifth–sixth centuries CE and seems to be dedicated mainly to recipes for amulets or curative incantations. The rubric ηρυτυλος at line 24 introduces a long narrow list of words and it is usually interpreted as Ἐρωτύλος, the name of an author quoted in PGM XIII 946–953, from whose Orphika the scribe quotes a long magical word. Another possibility, and one more in line with the fifth–sixth-century CE date of this formulary, is that ηρυτυλος is the Latin term rotulus transliterated imperfectly into Greek ῥυτυλος, which in late Latin refers to a tall, thin roll, usually of parchment, that is scrolled up and down in the mediaeval fashion, rather than side to side, as a typical papyrus handbook.","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"96 1","pages":"230 - 242"},"PeriodicalIF":0.3,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46295385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}